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1 Peter, Jude and 2 Peter: Sacra Pagina (Hardcover), cartea 15

Autor Donald P. Senior Editat de Daniel J. Harrington
en Limba Engleză Hardback – 31 mai 2003

Crisis in the church is not a new phenomenon. In fact, the church has always been - and probably always will be - involved in some kind of crisis. Even in the apostolic period, which is regarded by many as the church's golden age, there were serious crises coming both from the outside, as in 1 Peter, and from the inside, as in Jude and 2 Peter. The three short New Testament letters treated in "1 Peter, Jude and 2 Peter" illustrate the problems early Christians faced, as well as the rhetorical techniques and theological concepts with which they combated those problems.

In the first part of this volume, Donald Senior views 1 Peter as written from Rome in Peter's name to several churches in northern Asia Minor - present-day Turkey - in the latter part of the first century C.E. The new Christians addressed in 1 Peter found themselves aliens and exiles in the wider Greco-Roman society and suffered a kind of social ostracism. But they are given a marvelous theological Vision of who they have become through their baptism and pastoral encouragement to stand firm. They are shown how to take a missionary stance toward the outside world by giving the witness of a holy and blameless life to offset the slander and ignorance of the non-Christian majority and possibly even to lead them to glorify God on the day of judgment.

In the second part of this volume, Daniel Harrington interprets Jude and 2 Peter as confronting crises in the late first century that were perpetrated by Christian teachers who are described polemically as intruders in Jude and as false teachers in 2 Peter. In confronting the crises within their churches, the authors appeal frequently to the Old Testament and to early summaries of Christian faith. While Jude uses other Jewish traditions, 2 Peter includes most of the text of Jude as well as many distinctively Greek terms and concepts. It is clear that for the authors, despite their different social settings, what was at stake was the struggle for the faith.

"Daniel J. Harrington, SJ, is a professor of New Testament at Weston Jesuit School of Theology in Cambridge, Massachusetts, and general editor of "New Testament Abstracts." He is a past-president of the Catholic Biblical Association of American and the editor of the "Sacra Pagina" series. He also wrote "The Gospel of Matthew" in the "Sacra Pagina" series."

"Donald Senior, CP, is a professor of New Testament studies and president of Catholic Theological Union in Chicago. He was recently appointed by Pope John Paul II to the Pontifical Biblical Commission. General editor of "The Bible Today," he also co-edited "The Collegeville Pastoral Dictionary of the Bible" and the 22-volume international commentary series "New Testament Message," and he wrote the four-volume "The Passion" series published by The Liturgical Press."

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Specificații

ISBN-13: 9780814658178
ISBN-10: 0814658172
Pagini: 315
Dimensiuni: 162 x 239 x 31 mm
Greutate: 0.69 kg
Editura: Michael Glazier Books
Seria Sacra Pagina (Hardcover)


Textul de pe ultima copertă

In this, the third volume of a multiple-volume series, Giulio D'Onofrio examines the history of theology and the basic innovations in theological thought during the Renaissance era. He explores the councils, people, movements, pedagogy, and theological methods of the fifteenth and sixteenth centuries. From the beginning of the fifteenth century on, the unresolved crisis that was fragmenting Christendom led to an urgent call for a renewal of the methods, themes, and purposes of theological thought. To the humanists?who had a renewed interest in the works of the Church forebearers?the patristic sources were no longer simply authorities to be regularly cited in support of the technical divisions of the questions under discussion. They also represented another way of thinking that followed freer and more fruitful criteria than those rigidly fixed by medieval Aristotelian rationalism. This new relationship with the patristic model was one factor that distinguished the periods of the Renaissance and the Middle Ages. In History of Theology III: The Renaissance Giulio D'Onofrio points out how this call for a renewal of the methods, themes, and purposes of theological thought established important and unrenouncible premises?both positive and negative?for the development of philosophical and theological thought in the modern age. Translated from Italian, this scholarly work is carefully organized and annotated. Text and chronological tables are included along with a list of abbreviations, a topic index, and an index of names. Chapters are: "The Theology of Italian Humanism in the Early Fifteenth Century," "Italian Scholasticism and Ecclesiastical Culture in the Fifteenth Century: Continuity and Innovation," "The Theology of Nicholas of Cusa," "The Mature Stage of Humanist Theology in Italy," "Theology in Fifteenth-Century Spain," "Scholastic Culture and Humanist Culture in France in the Fifteenth and Sixteenth Centuries," "Traditionalism, Humanism, and Mystical Experience in Northern Europe and in the Germanic Regions in the Fifteenth and Sixteenth Centuries," and "The Crisis of Late Humanism and the Expectations of Reform in Italy at the End of the Fifteenth and Beginning of the Early Sixteenth Centuries." ?. . . an important book in a series that, when completed, will belong in all research libraries and in the collections of all institutions with a serious interest in Christian theology.? Theological Studies

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