IN order the better to understand the subject it is necessary here to introduce a few plain definitions. Slavery has two definitions--the direct and the indirect. The first of these is that it is the total deprivation of human rights; the other that it is the reducing of human beings to the condition of property, the same as other goods, wares, merchandise and chattels. Either of these definitions will answer for the purpose of argument, though the latter is to be preferred, because it is the most familiar. There are a variety of other ways in which mankind hold control over each other, and sometimes unjustly and oppressively; but if the persons controlled be not held as property, they are not slaves. A Right is defined to be, the privilege or liberty of being, doing, having or suffering something at our own pleasure and discretion without the interference, interruption or hindrance of others--and to this discretion neither the law of God, nor the common law, nor any other just law, sets any other bounds than that we so exercise our own rights as not to infringe the same rights in other human beings. A Wrong is defined to be, any voluntary act which disturbs, interrupts, hinders, or destroys the free exercise of the rights of others--every such act being strictly forbidden by the law of God, and every other just law. Right and Wrong are, therefore, the everlasting moral and political opposites and antagonists of each other.