A Cultural Sociology of Anglican Mission and the Indian Residential Schools in Canada: The Long Road to Apology: Cultural Sociology
Autor Eric Taylor Woodsen Limba Engleză Hardback – 20 iul 2016
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Specificații
ISBN-13: 9781137486707
ISBN-10: 1137486708
Pagini: 153
Ilustrații: XIII, 161 p.
Dimensiuni: 148 x 210 x 17 mm
Greutate: 0.34 kg
Ediția:1st ed. 2016
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Seria Cultural Sociology
Locul publicării:New York, United States
ISBN-10: 1137486708
Pagini: 153
Ilustrații: XIII, 161 p.
Dimensiuni: 148 x 210 x 17 mm
Greutate: 0.34 kg
Ediția:1st ed. 2016
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Seria Cultural Sociology
Locul publicării:New York, United States
Cuprins
Preface.- Introduction.- Chapter One.- Chapter Two.- Chapter Three.- Chapter Four.- Conclusion.- References.
Notă biografică
Eric Taylor Woods is Senior Lecturer in Sociology at the University of East London, UK. In addition to serving on the editorial boards of several journals, including Cultural Sociology and Nations and Nationalism, Woods is a Faculty Fellow of the Center for Cultural Sociology at Yale University, USA, and serves as an advisor to the Association for the Study of Ethnicity and Nationalism at the London School of Economics, UK.
Textul de pe ultima copertă
This book focuses on the recurring struggle over the meaning of the Anglican Church’s role in the Indian residential schools —a long-running school system designed to assimilate Indigenous children into euro-Canadian culture, in which sexual, psychological, and physical abuse were common. From the end of the nineteenth century until the outset of twenty-first century, the meaning of the Indian residential schools underwent a protracted transformation. Once a symbol of the church’s sacred mission to Christianize and civilize Indigenous children, the residential schools are now associated with colonialism and suffering. In bringing this transformation to light, the book addresses why the church was so quick to become involved in the Indian residential schools and why acknowledgement of their deleterious impact was so protracted. In doing so, the book adds to our understanding of the sociological process by which perpetrators come to recognize themselves as such