A History of Chinese Buddhist Faith and Life: Studies on East Asian Religions, cartea 3
Autor Kai Sheng Jinhua Chenen Limba Engleză Hardback – 17 iun 2020
The book examines cases such as repentance, vegetarianism, charity, scriptural lecture, the act of releasing captive animals, the Bodhisattva faith, and mountain worship, from multiple perspectives such as textual evidence, historical circumstances, social life, as well as the intellectual background at the time.
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Specificații
ISBN-13: 9789004431522
ISBN-10: 9004431527
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies on East Asian Religions
ISBN-10: 9004431527
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies on East Asian Religions
Cuprins
Contents
List of Figures
Introduction: Expression and Transformation of Chinese Buddhist Faith: Perspectives of Institutional History, Social History, Cultural History, and Scholarship History
1 “Entire Buddhism” and the Sinicization of Buddhism
2 The Perspective of Institutional History in Chinese Buddhist Faith
3 The Perspective of Social History in Chinese Buddhist Faith
4 The Perspective of Cultural History in Chinese Buddhist Faith
1 The Faith and Lifestyles of Buddhists during the Northern and Southern Dynasties
1 The Formation of Buddhist Repentance
1.1Daoan’s Regulations for Monks and Nuns and Confession of Transgressions
1.2Preaching in the Northern and Southern Dynasties
1.3Purification Gathering (Zhaihui齋會) and Repenting Transgressions (Huiguo悔過)
1.4The Formation of Repentance Rites in the Six Dynasties Period (222-589)
1.5Zhenguan真觀 (538-611) and the Formation of the Lianghuang Chan梁皇懺
2 The Formation of the Tradition of Buddhist Vegetarianism
2.1The Scriptural Basis of Vegetarianism
2.2The Tradition of Monastic Vegetarianism before Liang Wudi
2.3Vegetarianism of Zhou Yong周顒 (?-493) and Shen Yue沈約 (441-513)
2.4The Thought of Liang Wudi in the “Duan Jiurou Wen”
3 Buddhist Societies in the Northern and Southern Dynasties and Philanthropy
3.1Buddhist Societies of the Northern and Southern Dynasties
3.2Buddhist Merit Making in the Northern and Southern Dynasties98
3.3Buddhist Philanthropy in the Northern and Southern Dynasties101
4 The Cult of the Fahua jing in the Northern and Southern Dynasties 114
4.1The Idea of Samādhi in the Fahua Jing
4.2The Contemplative Method of “Lotus Samādhi” in the Siwei Lüeyao Fa思惟略要法
4.3Idea of Repentance in the Puxian Guanjing普賢觀經
4.4The Popularity of the Cult of the Fahua Jing
4.5Huisi’s Fahua Jing Anlexing Yi 法華經安樂行義
5 Cults of Bhaiṣajyaguru, Avalokiteśvara and Relics in the Northern and Southern Dynasties
5.1The Cult of Bhaiṣajyaguru in the Northern and Southern Dynasties143
5.2The Cult of Avalokiteśvara in the Northern and Southern Dynasties148
5.3The Cult of Relics during the Northern and Southern Dynasties152
6 Concluding Remarks
Appendix 1.1: The Translation of Avalokiteśvara’s Name and the Transmission of Related Scriptures
2 Faith and Lifestyle of Buddhists in the Sui, Tang and Five Dynasties
1 Buddhist Faith and Rituals in the Sui and Tang
1.1Zhiyi and the Compilation of Repentance Rites
1.2Zongmi and the Yuanjue Jing Daochang Xiuzheng Yi圓覺經道場修證儀
1.3Repentance Ritual of Chan Buddhism in the Tang Dynasty
1.4Daoxuan and the Repentance Ritual of the Vinaya School
1.5Shandao and Pure Land Rites of Worship and Praise
1.6Sui and Tang Medicine Buddha Altars and the Repentance Ritual of Worshiping the Medicine Buddha
1.7Maitreya Faith and Ritual of Maitreya Worship and Repentance
2Neidaochang 內道場 and Śarīra Worship in the Sui and Tang
2.1Origins of the Neidaochang內道場
2.2Yang Guang’s Huiri Daochang and Riyan Monastery
2.3Neidaochang in the Tang Dynasty
2.4Śarīra Worship of Emperor Wen of Sui
2.5Śarīra Worship of the Emperors in the Tang Dynasty
3 Buddhist Social Philanthropy in the Sui and Tang Periods
3.1Buddhist Philanthropy in the Sui Dynasty
3.2Compassion-Field Infirmaries in the Tang Dynasty
3.3Monastery Boarding Houses in the Tang Dynasty
4 Public Lectures and Illustrative Narrative in the Tang and Five Dynasties
4.1Ritual Procedures for Lecturing on Sūtras in the Tang and Five Dynasties
4.2Public Lectures in the Tang and Five Dynasties
4.3Illustrative Lecture and Illustrative Narrative in the Tang and Five Dynasties Period
5 Conclusion
Appendix 2.1: An English Translation of the Yaoshi Daochang Wen 藥師道場文 (Text of the Medicine Buddha Altar; B. 8719V), Based on Li Xiaorong’s Critical Edition
Appendix 2.2: 34 Monastics Affiliated with Yang Guang’s Palace Chapels
Appendix 2.3: Monastics Involved in the Construction of Stūpas During the Renshou Era (601-604)
Appendix 2.4: A Comparison of Descriptions of the Sūtra Lecturing by Ennin and Other Sources
3 Buddhist Faith and Activities in the Song and Yuan Dynasties (960–1368)
1 Buddhist Faith and Rituals in the Song and Yuan Periods
1.1The Creation and Practice of Tiantai Repentance Rituals in the Song Dynasty
1.2The Practice of Repentance in the Song Huayan School
1.3Buddhist and Pure Land Communes in the Song-Yuan Periods
1.4Niepan Hui涅槃會 (Nirvāṇa Gatherings) and the Niepan Lizan Wen 涅槃禮贊文 (Veneration Verses of the Nirvāṇa)
1.5The Development of the ‘Water and Land Rite’
2 Buddhist Philanthropy in the Song and Yuan Periods
2.1Buddhist Social Programs during the Song Dynasty
2.2Song Dynasty Buddhism and Regional Charity
3 The Practice of Life Release in Buddhism from the Song to Yuan Periods
3.1The Origins of the Life Release Practice
3.2Life Release Practices Before the Song Period
3.3The Popularity of the Life Release Practice in the Song Dynasty432
4 Conclusion
Appendix 3.1: Three Transgressions (Sampin zui 三品罪)
Appendix 3.2: Three Methods of Repentance (Sanzhong Chanmen三種懺門)
4 Buddhist Faith and Lifestyles in the Ming and Qing Dynasties
1 Mount Jiang Dharma Services and the Consolidation of Yoga Teachings under Emperor Taizu of Ming
1.1The Creation and Procedures of the Mount Jiang Dharma Service440
1.2Ming Taizu’s Religious Views on Spirits and the Demands of “Rites” and “Time” in Sacrifices
1.3Regulation and Promotion of Buddhist Services by Ming Taizu
2 Buddhist Services and Monastic Regulations under the Ming-Qing Periods
2.1The Popularity and Disorder of Buddhist Services in the Ming and Qing
2.2The Production and Perfection of Buddhist Repentance in the Ming and Qing
2.3The Revisions and Popularity of Morning and Evening Recitations
2.4Reflection and Criticism of Buddhist Services in the Ming, Qing, and Republican Periods
3 Philanthropy and the Life-Release in Ming and Qing Buddhism
3.1Buddhist Philanthropy in the Ming and Qing
3.2The Custom of Life-Releasing in Ming and Qing Buddhism
4 The Formation of the Belief in the Four Buddhist Sacred Mountains in Ming and Qing Periods
4.1The Time Frame in Which the Four Sacred Buddhist Mountains Concept Appeared
4.2The Significance of Veneration of the Four Great Sacred Peaks
4.3The Formation of Sacred Mountain Veneration and the Overcoming of the “Borderland Complex”
5 Conclusion
Appendix 4.1: The Times, Locations, Eminent Monks Participating in the Mount Jiang Dharma Service (Hasebe, kyōdanshi, 18-20)
Appendix 4.2: Three Hindrances (Sanzhang 三障)
Appendix 4.3: Morning and Evening Chanting
Conclusion: The Characteristics of Chinese Buddhist Faith
1 Spatial Creation for Objects of Chinese Buddhist Faith
2 Rituals of Chinese Buddhist Faith, Politics of Imperial Power and Systems of Ritual
3 Rationalism and Communalism as Chinese Buddhist Expressions of Faith
4 Pragmatism as Chinese Buddhist Expression of Faith
Bibliography
Index
List of Figures
Introduction: Expression and Transformation of Chinese Buddhist Faith: Perspectives of Institutional History, Social History, Cultural History, and Scholarship History
1 “Entire Buddhism” and the Sinicization of Buddhism
2 The Perspective of Institutional History in Chinese Buddhist Faith
3 The Perspective of Social History in Chinese Buddhist Faith
4 The Perspective of Cultural History in Chinese Buddhist Faith
1 The Faith and Lifestyles of Buddhists during the Northern and Southern Dynasties
1 The Formation of Buddhist Repentance
1.1Daoan’s Regulations for Monks and Nuns and Confession of Transgressions
1.2Preaching in the Northern and Southern Dynasties
1.3Purification Gathering (Zhaihui齋會) and Repenting Transgressions (Huiguo悔過)
1.4The Formation of Repentance Rites in the Six Dynasties Period (222-589)
1.5Zhenguan真觀 (538-611) and the Formation of the Lianghuang Chan梁皇懺
2 The Formation of the Tradition of Buddhist Vegetarianism
2.1The Scriptural Basis of Vegetarianism
2.2The Tradition of Monastic Vegetarianism before Liang Wudi
2.3Vegetarianism of Zhou Yong周顒 (?-493) and Shen Yue沈約 (441-513)
2.4The Thought of Liang Wudi in the “Duan Jiurou Wen”
3 Buddhist Societies in the Northern and Southern Dynasties and Philanthropy
3.1Buddhist Societies of the Northern and Southern Dynasties
3.2Buddhist Merit Making in the Northern and Southern Dynasties98
3.3Buddhist Philanthropy in the Northern and Southern Dynasties101
4 The Cult of the Fahua jing in the Northern and Southern Dynasties 114
4.1The Idea of Samādhi in the Fahua Jing
4.2The Contemplative Method of “Lotus Samādhi” in the Siwei Lüeyao Fa思惟略要法
4.3Idea of Repentance in the Puxian Guanjing普賢觀經
4.4The Popularity of the Cult of the Fahua Jing
4.5Huisi’s Fahua Jing Anlexing Yi 法華經安樂行義
5 Cults of Bhaiṣajyaguru, Avalokiteśvara and Relics in the Northern and Southern Dynasties
5.1The Cult of Bhaiṣajyaguru in the Northern and Southern Dynasties143
5.2The Cult of Avalokiteśvara in the Northern and Southern Dynasties148
5.3The Cult of Relics during the Northern and Southern Dynasties152
6 Concluding Remarks
Appendix 1.1: The Translation of Avalokiteśvara’s Name and the Transmission of Related Scriptures
2 Faith and Lifestyle of Buddhists in the Sui, Tang and Five Dynasties
1 Buddhist Faith and Rituals in the Sui and Tang
1.1Zhiyi and the Compilation of Repentance Rites
1.2Zongmi and the Yuanjue Jing Daochang Xiuzheng Yi圓覺經道場修證儀
1.3Repentance Ritual of Chan Buddhism in the Tang Dynasty
1.4Daoxuan and the Repentance Ritual of the Vinaya School
1.5Shandao and Pure Land Rites of Worship and Praise
1.6Sui and Tang Medicine Buddha Altars and the Repentance Ritual of Worshiping the Medicine Buddha
1.7Maitreya Faith and Ritual of Maitreya Worship and Repentance
2Neidaochang 內道場 and Śarīra Worship in the Sui and Tang
2.1Origins of the Neidaochang內道場
2.2Yang Guang’s Huiri Daochang and Riyan Monastery
2.3Neidaochang in the Tang Dynasty
2.4Śarīra Worship of Emperor Wen of Sui
2.5Śarīra Worship of the Emperors in the Tang Dynasty
3 Buddhist Social Philanthropy in the Sui and Tang Periods
3.1Buddhist Philanthropy in the Sui Dynasty
3.2Compassion-Field Infirmaries in the Tang Dynasty
3.3Monastery Boarding Houses in the Tang Dynasty
4 Public Lectures and Illustrative Narrative in the Tang and Five Dynasties
4.1Ritual Procedures for Lecturing on Sūtras in the Tang and Five Dynasties
4.2Public Lectures in the Tang and Five Dynasties
4.3Illustrative Lecture and Illustrative Narrative in the Tang and Five Dynasties Period
5 Conclusion
Appendix 2.1: An English Translation of the Yaoshi Daochang Wen 藥師道場文 (Text of the Medicine Buddha Altar; B. 8719V), Based on Li Xiaorong’s Critical Edition
Appendix 2.2: 34 Monastics Affiliated with Yang Guang’s Palace Chapels
Appendix 2.3: Monastics Involved in the Construction of Stūpas During the Renshou Era (601-604)
Appendix 2.4: A Comparison of Descriptions of the Sūtra Lecturing by Ennin and Other Sources
3 Buddhist Faith and Activities in the Song and Yuan Dynasties (960–1368)
1 Buddhist Faith and Rituals in the Song and Yuan Periods
1.1The Creation and Practice of Tiantai Repentance Rituals in the Song Dynasty
1.2The Practice of Repentance in the Song Huayan School
1.3Buddhist and Pure Land Communes in the Song-Yuan Periods
1.4Niepan Hui涅槃會 (Nirvāṇa Gatherings) and the Niepan Lizan Wen 涅槃禮贊文 (Veneration Verses of the Nirvāṇa)
1.5The Development of the ‘Water and Land Rite’
2 Buddhist Philanthropy in the Song and Yuan Periods
2.1Buddhist Social Programs during the Song Dynasty
2.2Song Dynasty Buddhism and Regional Charity
3 The Practice of Life Release in Buddhism from the Song to Yuan Periods
3.1The Origins of the Life Release Practice
3.2Life Release Practices Before the Song Period
3.3The Popularity of the Life Release Practice in the Song Dynasty432
4 Conclusion
Appendix 3.1: Three Transgressions (Sampin zui 三品罪)
Appendix 3.2: Three Methods of Repentance (Sanzhong Chanmen三種懺門)
4 Buddhist Faith and Lifestyles in the Ming and Qing Dynasties
1 Mount Jiang Dharma Services and the Consolidation of Yoga Teachings under Emperor Taizu of Ming
1.1The Creation and Procedures of the Mount Jiang Dharma Service440
1.2Ming Taizu’s Religious Views on Spirits and the Demands of “Rites” and “Time” in Sacrifices
1.3Regulation and Promotion of Buddhist Services by Ming Taizu
2 Buddhist Services and Monastic Regulations under the Ming-Qing Periods
2.1The Popularity and Disorder of Buddhist Services in the Ming and Qing
2.2The Production and Perfection of Buddhist Repentance in the Ming and Qing
2.3The Revisions and Popularity of Morning and Evening Recitations
2.4Reflection and Criticism of Buddhist Services in the Ming, Qing, and Republican Periods
3 Philanthropy and the Life-Release in Ming and Qing Buddhism
3.1Buddhist Philanthropy in the Ming and Qing
3.2The Custom of Life-Releasing in Ming and Qing Buddhism
4 The Formation of the Belief in the Four Buddhist Sacred Mountains in Ming and Qing Periods
4.1The Time Frame in Which the Four Sacred Buddhist Mountains Concept Appeared
4.2The Significance of Veneration of the Four Great Sacred Peaks
4.3The Formation of Sacred Mountain Veneration and the Overcoming of the “Borderland Complex”
5 Conclusion
Appendix 4.1: The Times, Locations, Eminent Monks Participating in the Mount Jiang Dharma Service (Hasebe, kyōdanshi, 18-20)
Appendix 4.2: Three Hindrances (Sanzhang 三障)
Appendix 4.3: Morning and Evening Chanting
Conclusion: The Characteristics of Chinese Buddhist Faith
1 Spatial Creation for Objects of Chinese Buddhist Faith
2 Rituals of Chinese Buddhist Faith, Politics of Imperial Power and Systems of Ritual
3 Rationalism and Communalism as Chinese Buddhist Expressions of Faith
4 Pragmatism as Chinese Buddhist Expression of Faith
Bibliography
Index
Notă biografică
Kai Sheng is a Professor in and currently the Vice Head of the Department of Philosophy, at Tsinghua University, as well as the Vice Director of the Institute for Ethics and Religious Studies (IERS) at that same university. His research areas include Buddhist schools of the South and North Dynasties in China, the relations between Confucianism, Buddhism and Taoism, the social history of Chinese Buddhism, Buddhism in the modern society, and Buddhism and western philosophy.
Recenzii
"Although the volume is sometimes too broad due to the impressive scope, Sheng should very much be commended. This volume serves as an excellent historical overview of the nature of Chinese Buddhism." - Joseph Chadwin, University of Vienna, Religious Studies Review 47/2 (2021).