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Aborting Aristotle – Examining the Fatal Fallacies in the Abortion Debate

Autor Dave Sterrett
en Limba Engleză Hardback – 29 aug 2015

Each year 44 million babies are killed from intentional abortion around the world. 1.29 million babies are aborted right here in the United States. These are not just merely cold statistics: These are human beings . . . real babies.

Sterrett reveals the unreasonableness of abortion and argues against abortion even in the difficult circumstances. In the ancient world, infanticide was defended by Plato and Aristotle. Christians who believed in the sacredness of human life stopped infanticide and intellectually argued against the practice.

Peter Singer, professor of ethics at Princeton, hopes the time has come for atheists to reassess the morality of infanticide "without assuming the Christian moral framework that has, for so long, prevented any fundamental reassessment" [Peter Singer, Practical Ethics (Cambridge University Press, UK; 1993), 173.]

Dave Sterrett takes on Peter Singer, along with other scholarly defenders of abortion, including David Boonin, Michael Tooley, and Judith Jarvis Thomson. Although he is against Aristotle's teaching in favor of abortion, Sterrett argues that Aristotle had much good in his metaphysical and logical teachings that Western education has forgotten

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Specificații

ISBN-13: 9781587310034
ISBN-10: 1587310031
Pagini: 120
Dimensiuni: 150 x 217 x 15 mm
Greutate: 0.3 kg
Ediția:1
Editura: University of Chicago Press

Notă biografică

Dave Sterrett, author of seven books including the Christian best-seller I Am Second (Thomas Nelson), holds graduate degrees from the University of Dallas and Southern Evangelical Seminary. He has lectured on bioethics and natural theology at many universities. He is the national director of outreach for Online for Life and serves on the national board of 40 Days for Life.

Cuprins

TABLE OF CONTENTS 1. INTRODUCTION 2. ARISTOTLE & THOMAS JEFFERSON 3. METAPHYSICS IS ESSENTIAL TO THE ETHICAL DEBATE ON ABORTION. 4. DENYING THE METAPHYSICS OF PERSONS IS SELF-REFUTING. 5. LACKING EPISTEMOLOGICAL PRECISENESS CONCERNING HUMAN BEINGS DOES NOT DISPROVE THE TRUTH ABOUT THEIR EXISTENCE ONTOLOGICALLY. 6. NATURALISTIC MATERIALISM IS NOT THE BEST EXPLANATION FOR REALITY 7. THE TERMS “SANCTITY” AND “NATURAL THEOLOGY” SHOULD NOT NECESSARILY BE DISMISSED IN PHILOSOPHY OR LAW BECAUSE IT MIGHT HAVE IMPLICATIONS OF THE DIVINE. God is the best explanation for a first efficient cause. God is the best explanation for a necessary entity. God is the best explanation for moral realism. 8. ARISTOTLE’S ANCIENT CONCEPT OF SUBSTANCE IS STILL RELEVANT AND COMPATIBLE WITH SCIENCE. 9. ALL HUMANS ARE PERSONS. 10. All HUMAN PERSONS ARE SOMEONE FOR WHOM THEY ARE AND NOT SOMEONE FOR WHAT THEY DO. 11. CONCLUSION: SIMILARITIES AND DIFFERENCES There can be a greater purpose in some suffering encountered in life. Humans are responsible for what they could have prevented. Racism is wrong. Animals should be treated with respect. A fetus is an individual member of the species homo sapiens. Philosophers’ ethical stance of abortion is frequently rooted in their metaphysical beliefs. Those in favor of abortion frequently emphasize hypotheticals, while defenders of life use Aristotlean logic with premises about real life. 11. BIBLIOGRAPHY Index