Ambiguity and Religion in Ovid’s <i>Fasti</i>: Religious Innovation and the Imperial Family: Mnemosyne, Supplements, cartea 466
Autor Darja Šterbenc Erkeren Limba Engleză Hardback – 22 mar 2023
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Specificații
ISBN-13: 9789004527034
ISBN-10: 9004527036
Pagini: 288
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Mnemosyne, Supplements
ISBN-10: 9004527036
Pagini: 288
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Mnemosyne, Supplements
Notă biografică
Darja Šterbenc Erker, Ph.D. (2001), Habil. (2007) is Adjunct Professor and Research Fellow at the Humboldt University Berlin and at the University of Ljubljana (Slovenia). She has published numerous articles, three edited volumes and two monographs, including Religiöse Rollen römischer Frauen in “griechischen” Ritualen, Steiner, 2013.
Cuprins
Preface
List of Figures
Introduction: Why Read the Fasti as an Elegiac Reflection on Augustan Religious Innovations?
1 Inventing Ambivalent Aetiologies of the Concordia Augusta
1 From Antiquarian to Elegiac Inquiry into the Past Religious Traditions of Rome
2 The Goddess Concordia: Past and Present
3 Livia and Concordia
4 Elegiac Play with Political and Familial Concordia
5 The Etymology of June and Ovid as an Impartial Judge
6 Conclusion: Ovid’s Invention of Concordia Augusta Aetiologies
2 The Pax Augusta
1 From Marble, Painted or Book Calendar to Ovid’s Fasti
2 Intermedial Shifts: From Ara Pacis Augustae to Ovid’s Aetiological Elegy
3 The Pax Augusta Born out of Imperial Triumphs
4 From Augustus’ Closing the Doors of Janus’ Temple to Ovid’s Janus
5 Ovidian Conception of Peace
6 Conclusion: Contesting the Pax Augusta
3 Catasterisms and Deifications
1 The Transmission of Hellenistic Deification from Alexandria to Rome
2 Augustus and Deification
3 Germanicus as Divine Protector and Other Deifications in Ovid’s Fasti
4 Germanicus as a Fellow Poet
5 Germanicus and the Immortality of the Poets
6 Conclusion: Poetic Deifications
4 Romulus’ Apotheosis as Model for Julius Caesar’s and Augustus’ Deification
1 Romulus’ Calendar Failure
2 Apotheosis of Romulus
3 Do Divine Origins Pave the Way for the Apotheosis?
4 Playing with Deifications
5 Cicero on Julius Proculus’ Vision of the Epiphany of Romulus
6 Livy’s Account of Romulus’ Epiphany
7 Dionysius’ Romulus-Quirinus: Addressee of a Hero Cult
8 Ovid’s Ambivalent Representation of Romulus’ Epiphany as the God Quirinus
9 Deifications and Stultorum Festa
10 Untrustworthy Narrator and Imperial Deifications
11 Reception of the Ovidian Narrator in Early Imperial Literature
5 The Aetiology of Servius Tullius and Fortuna
1 Elegiac Cultural Memories of Fortuna’s Temple
2 Augustus’ Divinity and His Divine Ancestors
3 Fortuna and Servius Tullius
4 Conspiring for the Throne
5 Conclusion: Ovid’s Competing Cultural Memories of Rome
6 Augustus’ Religious Self-Fashioning
1 Augustus’ Attempts to Approach the Sphere of Gods and Good Rulers
2 Augustus’ Accumulation of Priesthoods
3 Augustus’ Restoration of Roman Religion
4 Augustus’ Honorific Titles
5 Conclusion: Augustus’ Divine Charisma
7 Ambiguity of Augustus’ Religious Innovations
1 Augustus and the Goddess Vesta
2 The Lares and Genius Augusti
3 Innovations within the Lares Compitales Cult
4 Conclusion: The Ambiguity of Augustus’ Gods and Religious Innovations
Conclusion
Bibliography
Index
List of Figures
Introduction: Why Read the Fasti as an Elegiac Reflection on Augustan Religious Innovations?
Part 1 Religious Self-Legitimation of the domus Augusta
1 Inventing Ambivalent Aetiologies of the Concordia Augusta
1 From Antiquarian to Elegiac Inquiry into the Past Religious Traditions of Rome
2 The Goddess Concordia: Past and Present
3 Livia and Concordia
4 Elegiac Play with Political and Familial Concordia
5 The Etymology of June and Ovid as an Impartial Judge
6 Conclusion: Ovid’s Invention of Concordia Augusta Aetiologies
2 The Pax Augusta
1 From Marble, Painted or Book Calendar to Ovid’s Fasti
2 Intermedial Shifts: From Ara Pacis Augustae to Ovid’s Aetiological Elegy
3 The Pax Augusta Born out of Imperial Triumphs
4 From Augustus’ Closing the Doors of Janus’ Temple to Ovid’s Janus
5 Ovidian Conception of Peace
6 Conclusion: Contesting the Pax Augusta
Part 2 Deification
3 Catasterisms and Deifications
1 The Transmission of Hellenistic Deification from Alexandria to Rome
2 Augustus and Deification
3 Germanicus as Divine Protector and Other Deifications in Ovid’s Fasti
4 Germanicus as a Fellow Poet
5 Germanicus and the Immortality of the Poets
6 Conclusion: Poetic Deifications
4 Romulus’ Apotheosis as Model for Julius Caesar’s and Augustus’ Deification
1 Romulus’ Calendar Failure
2 Apotheosis of Romulus
3 Do Divine Origins Pave the Way for the Apotheosis?
4 Playing with Deifications
5 Cicero on Julius Proculus’ Vision of the Epiphany of Romulus
6 Livy’s Account of Romulus’ Epiphany
7 Dionysius’ Romulus-Quirinus: Addressee of a Hero Cult
8 Ovid’s Ambivalent Representation of Romulus’ Epiphany as the God Quirinus
9 Deifications and Stultorum Festa
10 Untrustworthy Narrator and Imperial Deifications
11 Reception of the Ovidian Narrator in Early Imperial Literature
5 The Aetiology of Servius Tullius and Fortuna
1 Elegiac Cultural Memories of Fortuna’s Temple
2 Augustus’ Divinity and His Divine Ancestors
3 Fortuna and Servius Tullius
4 Conspiring for the Throne
5 Conclusion: Ovid’s Competing Cultural Memories of Rome
Part 3 Ambiguities in Augustus’ Religion
6 Augustus’ Religious Self-Fashioning
1 Augustus’ Attempts to Approach the Sphere of Gods and Good Rulers
2 Augustus’ Accumulation of Priesthoods
3 Augustus’ Restoration of Roman Religion
4 Augustus’ Honorific Titles
5 Conclusion: Augustus’ Divine Charisma
7 Ambiguity of Augustus’ Religious Innovations
1 Augustus and the Goddess Vesta
2 The Lares and Genius Augusti
3 Innovations within the Lares Compitales Cult
4 Conclusion: The Ambiguity of Augustus’ Gods and Religious Innovations
Conclusion
Bibliography
Index