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American Terror – The Feeling of Thinking in Edwards, Poe, and Melville

Autor Paul Hurh
en Limba Engleză Paperback – 11 dec 2017
If America is a nation founded upon Enlightenment ideals, then why are so many of its most celebrated pieces of literature so dark? American Terror returns to the question of American literature's distinctive tone of terror through a close study of three authors--Jonathan Edwards, Edgar Allan Poe, and Herman Melville--who not only wrote works of terror, but who defended, theorized, and championed it.
Combining updated historical perspectives with close reading, Paul Hurh shows how these authors developed terror as a special literary affect informed by the way the concept of thinking becomes, in the wake of Enlightenment empiricism, increasingly defined by a set of austere mechanic processes, such as the scientific method and the algebraic functions of analytical logic. Rather than trying to find a feeling that would transcend thinking by subtending reason to emotion, these writers found in terror the feeling of thinking, the peculiar feeling of reason's authority over emotional schemes. In so doing, they grappled with a shared set of enduring questions: What is the difference between thinking and feeling? Why does it seem impossible to reason oneself out of an irrational fear? And what becomes of the freedom of the will when we discover that affects can push it around?
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Specificații

ISBN-13: 9781503604186
ISBN-10: 1503604187
Pagini: 312
Dimensiuni: 152 x 229 x 17 mm
Greutate: 0.43 kg
Editura: MK – Stanford University Press

Cuprins

Contents and Abstracts
Introduction: Reopening Darkness
chapter abstract
The introduction lays out the problem of American literature's terror by reviewing its critical history, defining it against related terms like horror and the sublime, and fitting it within the current discourses of affect theory and American literary history. It addresses the conceptual methodological questions involved in thinking about feeling, and conversely, in the idea that we might feel thinking. By way of this discussion, the introduction situates the book's argument within recent critical interest in American literary pragmatism and gothic posthumanism. It also provides a map to the book's structure and previews the argument as it develops from Edwards to Poe to Melville.
1Awakening Terror: Jonathan Edwards, Hellfire Preaching, and the Logic of Revivalist Affect
chapter abstract
The first chapter argues, against current received understandings, that Jonathan Edwards's terror was materially innovative and different, and that the matter of its difference derives from Edwards's unique philosophical interests and leads to his influential theorization of affect as a mode of knowledge. Through a comparison of terror sermons across the late 17th and early 18th centuries, this chapter discovers that the significance of terror in New England turns from a cautionary and practical rhetoric to, in later generations, an immanent and ideal rhetoric. The chapter shows how Edwards's defense of terror preaching during the Great Awakening culminates in a wholesale revolution in affective philosophy that derives from his studies in formal logic and Enlightenment idealism, and is pinned to a radical redefinition of the epistemological significance of terror.
2Critical Terrors: Poe's Early Horror and the Claims of Art after Jena
chapter abstract
This chapter argues that Poe's terror develops in concert with, and as a complement to, his relentless and unforgiving literary criticism. Considering the set of his tales, and one infamous poem, that share the plot of a scholarly man haunted by the death and return of his beloved, this chapter shows how those tales seek to incorporate and reframe the impulse of the philosophy of art originating in the Jena school of aesthetic criticism. Reading Poe's dead women tales as pieces that would dramatize the interpretation of aesthetic effect, I show how Poe converts the mere horror of the gruesome into a broader terror that attends the very attempt to know, to locate and explain, the feeling of fear.
3The Air of Analysis: Resolution and Composition in Poe's Sublime and Confessional Tales
chapter abstract
The third chapter argues that the analytical method on display in Poe's detective fiction is drawn from and influential in structuring the dynamics of terror in his confessional and sublime tales. My chapter returns to the poststructuralist readings of Poe's detective fiction, and recovers in response Poe's own definition of analysis as a bipartite system of resolution and composition. By ascertaining the shape of analysis responsible, ultimately, for the recursive and uncanny shape of the poststructuralist debate, my chapter shows the continuity between Poe's seemingly calculated tales of reason's mastery over nature and his seemingly irrational tales of madness and peril. The second part of the chapter finds and analyzes the same reciprocal dynamic of resolution and composition within his sublime and confessional tales.
4The Uneven Balance: Dialectical Terror in Moby-Dick
chapter abstract
This chapter argues that the terror of Moby-Dick dramatizes the logical paradoxes of a meta-dialectical method. It introduces a study of the influence of Melville's close friend, George Adler, a proponent of Hegelian metaphysics and a chronic paranoiac, upon Moby-Dick. And it shows how the multiple terrors of Moby-Dick do not arise from one or the other philosophical commitment, but rather from a Hegel-inspired application of dialectical method to the problem of dialectical method itself. The chapter analyzes how moments of precarious balance, in Moby-Dick, are paired with an existential and epistemological terror. The chapter concludes with a reading of how Melville models this dialectical terror upon the physical properties of light.
5Dread: Space, Time, and Automata in The Piazza Tales
chapter abstract
This chapter considers the tone of dread unifying the disparate tales in Melville's The Piazza Tales, and argues that the collection's construction of terror underwrites specifically human encounters between felt subject and perceived other. Drawing upon the spatial and temporal contours of Kierkegaard's and Heidegger's theorization of dread, this chapter analyzes how Melville's tales figure space and time within an unsettling affective matrix that accords with how opens the possibility of perception in the continental philosophical tradition. The chapter concludes that, through the fatal automaton in "The Bell-Tower," Melville doesn't represent the human as object, but rather the perfect human subject whose very possibility is felt by the dread of our distance from it. Whereas this book begins with the terrors of objectivity, Edwards's version of the will bound inextricably to the terrors of hell, it ends with a portrait of the terror of the perfect ideal subject.
Afterword: "some dim, random way"
chapter abstract
The afterword briefly summarizes the major conclusions of the book and gestures at how they shift wider discussions about philosophy and literature in general and American philosophy and American literature more particularly. It hypothesizes that the focus on literary terror opens up a new thread of intellectual history that parallels and contrasts with several recent studies linking American literature and pragmatism. In this possible new history, the dark strain in American literature leads, not to pragmatism, but rather to its darker cousin, poststructuralism.

Notă biografică

Paul Hurh is Associate Professor of English at the University of Arizona.

Descriere

Contrary to accounts that interpret terror in opposition to reason, this book shows how three authors famous for their works and theories of terror-Jonathan Edwards, Edgar Allan Poe, and Herman Melville-developed a terror that incorporates, theorizes, and extends the Enlightenment claims of reason as feeling.