Are We In Time?: And Other Essays on Time and Temporality: Topics In Historical Philosophy
Autor Charles Sherover Editat de Gregory R. Johnsonen Limba Engleză Paperback – 12 apr 2004
The summa of a distinguished philosopher's career, and full treatment of the temporal in philosophical terms, this volume shows us that by taking time seriously we can discover something essential to almost every question of human concern. Are we IN time? Charles Sherover asks, and in pursuing this question he considers time in conjunction with cognition, morality, action, physical nature, being, God, freedom, and politics. His essays, while drawing upon Royce, Heidegger, Kant, Leibniz, and even Hartshorne and Bergson, defy categorization by method or school; instead, they reveal the diversity and divergence of thinking about time as well as the myriad features and values within the omnipresence of time and change.
The volume begins with an overview of the history of thought on time and a clarification of some fundamental conceptual distinctions in temporal ideas. Sherover then offers a critique of Kant, the first thinker to recognize that all human experience has a temporal form. In a series of essays on metaphysics--a valuable corrective to the dominant metaphysical tradition of talking about being as if time does not matter--he pursues temporal responses to such problems as being, internal relations, individuation, mind, and free will. Finally, in essays on time, freedom, and the common good, Sherover argues that these three phenomena are intrinsically related to one another, the fulfillment of each involving the other two.
Throughout, these essays brilliantly depict human life and thought thoroughly steeped in time and argue for the significance of the future for human activity. Portraying the openness of the future as the basis for purposiveness and freedom, knowledge and moral action, social life and religious hope, Sherover's work conveys a hopeful message of human finitude that nonetheless allows us a measure of control over events in our own time.
The volume begins with an overview of the history of thought on time and a clarification of some fundamental conceptual distinctions in temporal ideas. Sherover then offers a critique of Kant, the first thinker to recognize that all human experience has a temporal form. In a series of essays on metaphysics--a valuable corrective to the dominant metaphysical tradition of talking about being as if time does not matter--he pursues temporal responses to such problems as being, internal relations, individuation, mind, and free will. Finally, in essays on time, freedom, and the common good, Sherover argues that these three phenomena are intrinsically related to one another, the fulfillment of each involving the other two.
Throughout, these essays brilliantly depict human life and thought thoroughly steeped in time and argue for the significance of the future for human activity. Portraying the openness of the future as the basis for purposiveness and freedom, knowledge and moral action, social life and religious hope, Sherover's work conveys a hopeful message of human finitude that nonetheless allows us a measure of control over events in our own time.
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Specificații
ISBN-13: 9780810119451
ISBN-10: 0810119455
Pagini: 224
Dimensiuni: 152 x 229 x 20 mm
Greutate: 0.4 kg
Ediția:1
Editura: Northwestern University Press
Colecția Northwestern University Press
Seria Topics In Historical Philosophy
ISBN-10: 0810119455
Pagini: 224
Dimensiuni: 152 x 229 x 20 mm
Greutate: 0.4 kg
Ediția:1
Editura: Northwestern University Press
Colecția Northwestern University Press
Seria Topics In Historical Philosophy
Notă biografică
Charles M. Sherover is Professor Emeritus of Philosophy at Hunter College. He is the author/editor of The Human Experience of Time (Northwestern, 2001), and the author of Heidegger, Kant, and Time (Indiana, 1971) and Time, Freedom, and the Common Good (SUNY, 1989). He has also translated Rousseau's Social Contract (Harper & Row, 1984). Sherover was recently given the 2002 Josiah Royce Award by the Society for the Advancement of American Philosophy.
Gregory R. Johnson received his Ph.D. in philosophy from the Catholic University of America in Washington, D.C. He currently teaches in the Swedenborgian House of Studies at the Pacific School of Religion in Berkeley, California.
Gregory R. Johnson received his Ph.D. in philosophy from the Catholic University of America in Washington, D.C. He currently teaches in the Swedenborgian House of Studies at the Pacific School of Religion in Berkeley, California.
Cuprins
Preface by Gregory R. Johnson
Part I: First Considerations
1.The Concept of Time in Western Thought
2.Talk of Time
Part II: A Kantian Rethinking of Some Kant
3.The Question of Noumenal Time
4.Time and Ethics: How Is Morality Possible?
5.Experiential Time and the Religious Concern
Part III: Metaphysics as if Time Matters
6.Are We IN Time?
7.Perspectivity and the Principle of Continuity
8.Res Cogitans: The Time of Mind
9. Toward Experiential Metaphysics: Radical Temporalism
Part VI: Time, Freedom, and the Common Good
10.The Temporality of the Common Good: Futurity and Freedom
11.The Process of Polity
Part I: First Considerations
1.The Concept of Time in Western Thought
2.Talk of Time
Part II: A Kantian Rethinking of Some Kant
3.The Question of Noumenal Time
4.Time and Ethics: How Is Morality Possible?
5.Experiential Time and the Religious Concern
Part III: Metaphysics as if Time Matters
6.Are We IN Time?
7.Perspectivity and the Principle of Continuity
8.Res Cogitans: The Time of Mind
9. Toward Experiential Metaphysics: Radical Temporalism
Part VI: Time, Freedom, and the Common Good
10.The Temporality of the Common Good: Futurity and Freedom
11.The Process of Polity
Descriere
The summa of a distinguished philosopher's career, and full treatment of the temporal in philosophical terms, this volume shows us that by taking time seriously we can discover something essential to almost every question of human concern. Are we IN time? Charles Sherover asks, and in pursuing this question he considers time in conjunction with cognition, morality, action, physical nature, being, God, freedom, and politics. His essays, while drawing upon Royce, Heidegger, Kant, Leibniz, and even Hartshorne and Bergson, defy categorization by method or school; instead, they reveal the diversity and divergence of thinking about time as well as the myriad features and values within the omnipresence of time and change.