The first of my book 'The Pakistan Army till 1965' was distributed free of cost to a vast cross section of people including retired and serving Pakistani army officers of ranks varying from captain to four star general. Some copies were sent to libraries both Pakistani as well as foreign and some copies sent to research oriented organisations. No feedback was received from Pakistani readers, a happening, which may be termed as a rule rather than an exception. I have been writing for various Pakistani military journals since 1989. The various articles, which I thus wrote, dealt with doctrine, military training, leadership etc. With the exception of four cases out of which three were letters written praising my articles in two lines by officers who retired as colonels or brigadiers and one in which a factual error inadvertently committed by me was pointed out by the late General Attiq-ur-Rahman. No letter was written by any officer critically analysing my articles. The same is true for the vast majority of articles published in various army journals and magazines. The trend in Pakistan since independence has been towards anti-intellectualism. There are historical reasons for this anti-intellectualism. The irony is that the situation was not remedied after independence. Education in British India was aimed at acquiring degrees so that Indians could become lawyers doctors or government officials. That they surely did, in the process of which some acquired great wealth and also became political leaders, senior civil servants and prosperous middle class professionals. The intellectual basis of modern Europe's success was the renaissance, the French Revolution and the Industrial revolution. During this period great progress was made in Europe in political thought, philosophy and scientific advancement. The Indo-Pak sub-continent was introduced to modern thought by the British by virtue of being colonial subjects of the English East India Company. Thus research intellectual activity etc were never important or of any consequence for the people of the Indo-Pak. On the other hand a mad rush towards acquiring rank and status, government jobs or political power by claiming to be champions of Hindu and Muslim rights plagued the Indo-Pak Sub-Continent Once this mad rush for government patronage and jobs got an impetus from 1858, communalism became a major factor in Indo-Pak politics. This was since at this time the other parts of the world were talking about nationalism, socialism and political liberties. All the intellectual thrust of Indians was towards interpreting laws in communal terms This was a Godsend blessing for the British colonial rulers They encouraged communalism since it divided the Indians and ensured that they stayed away from dangerous ideas like war of liberation against the colonial state or from socialism or communism. The British very cleverly introduced parliamentary institutions, which enabled the leading Indians to divert their energy into harmless constitutional debates The fathers of communalism as an idea in Indian politics were Syed Ahmad Khan, Lala Lajpat Rai, Gandhi and the Jauhar brothers The British on the other hand right from 1858 followed a subtle but brilliant policy, introducing parliamentary democracy as bait to divert the energies of the more prominent Indians A bait, which aroused ambition, whether based on ego, lust for glory, social recognition or material rewards Peaceful yet heroic Safe yet glorious The double advantage of pursuing a prosperous law practice or business career or wielding feudal power while at the same time also being leaders of the subject Indians and the possible successors of the British Viceroys Parliamentary democracy or its prospects once the British finally left India produced two distinct kinds of reactions, both of which helped the British and went against the people of the Indo-Pak Sub-continent