In the process of contrasting the aesthetic magnetism of love and its eternal goodness to a cybernetic existence, I must borrow a line from Richard Dawkins's The God Delusion. He reluctantly states, "We can all agree that science's entitlement to advise on moral values is problematic." His book emphasizes a "five senses," spiritless man who evolved from a water creature at some point in time past, and I agree that there must be a beginning, a start, a singular point when all things began. However, the source of the very first pure undefiled cognizant thought should have a name, a definition, a description. This first thought should be so profound and powerful that it instantly provides time, atmosphere, and distinctive quality for its emergence into reality. This first impulse, this instinctive drive, should be so massive that it contained the total sum of the beginning to the end of all things and time with an unalterable motive and purpose. This book is about the will of a spirit, not the source of that spirit, because that is beyond the total sum of all earthly intelligence no matter what that intelligence thinks of itself. For by it all things were created, that are in heaven and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers-all things were created by this spirit, and for this spirit. And it is before all things, and by it, all things consist. As you read this book, be still, very still, deathly still, and listen to the beat of its heart, to the substance of its heart, to the will of its heart. Be still and know that I Am; it whispers, I am love.