Conceptual Realism and Historicity: Brandom versus Hegel: Value Inquiry Book Series / Cognitive Science, cartea 403
Autor Norman Schultzen Limba Engleză Hardback – 19 dec 2024
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Specificații
ISBN-13: 9789004714793
ISBN-10: 9004714790
Pagini: 289
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Value Inquiry Book Series / Cognitive Science
ISBN-10: 9004714790
Pagini: 289
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Value Inquiry Book Series / Cognitive Science
Notă biografică
Norman Schultz, Ph.D. (2018), Duquesne University (Pittsburgh), is Assistant Professor of Philosophy at Shandong University.
Cuprins
Acknowledgment
1Introduction—The Divide and Brandom’s Interpretation of Hegel
2Brandom’s Conceptual Realism and Two Interpretations of Hegel
1 From Hegel to Analytic Philosophy to Pragmatic Contextualism
1.1The Creation Myth of Analytic Philosophy—The Rejection of Hegel
1.2The Problem of the External World in Analytic Philosophy
1.3The Neo-Pragmatic Turn and Sellars’ Linguistic Rationalism
1.4Rorty’s Skepticism and Brandom
1.5Conclusions on the Birth of Analytic Philosophy from the Spirit of Hegel
2 Brandom’s Pragmatic Semantics and Its Relation to Realism
2.1Mind-External Realism and Inferentialism
2.2Procedural Realism and Assertion
2.3Proof of Objectivity—Towards Mind-External Reality
3 Brandom and History
4 Brandom’s A Spirit of Trust and Conceptual Realism
4.1Brandom’s Conceptual Realism Applied to Hegel
4.1.1 Conceptual Realism
4.1.2 Brandom’s Hylomorphism and ‘Implausible’ Idealism
4.1.3 Brandom’s Standard of Philosophy—Experiencing Error and Experiencing Reality
4.2The Normative Side
4.3The Historical Progression—The Advent of a Better Society
3Transition: Habermas’ Contextualism, Brandom’s Realism and Hegel’s Historicity
1 Differences between Habermas’ and Brandom’s Account
1.1Pragmatics and Semantics—Two Incompatible Approaches in Brandom?
1.2Anaphora as an Anchor in Reality
1.3Brandom’s Leveling of Facts and Norms
2 Habermas and Hegel
2.1Hegel’s Denial of Mentalism
2.2Habermas’ Critique of Hegel’s Concept of Self-consciousness
4Hegel’s Historical Relativism
1 Logic and History
1.1The Historicity of the Science of Logic
1.2Hegel and the Concept of History
2 Hegel’s Phenomenology
2.1Ordinary Phenomenologies in Relation to Essentialism and Foundationalism
2.2Kant’s Foundationalism and the Hegelian Rejection
2.3Hegel’s Account of Self-consciousness and His Epistemology
3 Absolute Knowing in Relation to History and Time
3.1Hegel as a Thinker of World History and Absolute Knowing
3.2The Formal Absolute
4 The Achievement of Absolute Knowing
4.1The Exposition of the Problem of Spirit
4.2The Unification of Consciousness with Self-consciousness
4.3The Unification of Consciousness with Self-consciousness through the Concept
4.4Absolute Knowing and Human History
4.5The Contradiction of Time and a Science of Experience
4.6Externalizations of Spirit—Time and History
4.6.1 Definition of Time
4.6.2 Definition of Nature and History
4.6.3 Hegel’s Solution of Absolute Knowing
5Conclusion on Brandom’s Conceptual Realism and Hegel’s Historicity
Bibliography
Index
1Introduction—The Divide and Brandom’s Interpretation of Hegel
2Brandom’s Conceptual Realism and Two Interpretations of Hegel
1 From Hegel to Analytic Philosophy to Pragmatic Contextualism
1.1The Creation Myth of Analytic Philosophy—The Rejection of Hegel
1.2The Problem of the External World in Analytic Philosophy
1.3The Neo-Pragmatic Turn and Sellars’ Linguistic Rationalism
1.4Rorty’s Skepticism and Brandom
1.5Conclusions on the Birth of Analytic Philosophy from the Spirit of Hegel
2 Brandom’s Pragmatic Semantics and Its Relation to Realism
2.1Mind-External Realism and Inferentialism
2.2Procedural Realism and Assertion
2.3Proof of Objectivity—Towards Mind-External Reality
3 Brandom and History
4 Brandom’s A Spirit of Trust and Conceptual Realism
4.1Brandom’s Conceptual Realism Applied to Hegel
4.1.1 Conceptual Realism
4.1.2 Brandom’s Hylomorphism and ‘Implausible’ Idealism
4.1.3 Brandom’s Standard of Philosophy—Experiencing Error and Experiencing Reality
4.2The Normative Side
4.3The Historical Progression—The Advent of a Better Society
3Transition: Habermas’ Contextualism, Brandom’s Realism and Hegel’s Historicity
1 Differences between Habermas’ and Brandom’s Account
1.1Pragmatics and Semantics—Two Incompatible Approaches in Brandom?
1.2Anaphora as an Anchor in Reality
1.3Brandom’s Leveling of Facts and Norms
2 Habermas and Hegel
2.1Hegel’s Denial of Mentalism
2.2Habermas’ Critique of Hegel’s Concept of Self-consciousness
4Hegel’s Historical Relativism
1 Logic and History
1.1The Historicity of the Science of Logic
1.2Hegel and the Concept of History
2 Hegel’s Phenomenology
2.1Ordinary Phenomenologies in Relation to Essentialism and Foundationalism
2.2Kant’s Foundationalism and the Hegelian Rejection
2.3Hegel’s Account of Self-consciousness and His Epistemology
3 Absolute Knowing in Relation to History and Time
3.1Hegel as a Thinker of World History and Absolute Knowing
3.2The Formal Absolute
4 The Achievement of Absolute Knowing
4.1The Exposition of the Problem of Spirit
4.2The Unification of Consciousness with Self-consciousness
4.3The Unification of Consciousness with Self-consciousness through the Concept
4.4Absolute Knowing and Human History
4.5The Contradiction of Time and a Science of Experience
4.6Externalizations of Spirit—Time and History
4.6.1 Definition of Time
4.6.2 Definition of Nature and History
4.6.3 Hegel’s Solution of Absolute Knowing
5Conclusion on Brandom’s Conceptual Realism and Hegel’s Historicity
Bibliography
Index