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Emotions and Power: Habitus and Change in Late Modernity: Classical and Contemporary Social Theory

Autor Jonathan Heaney
en Limba Engleză Hardback – 30 noi 2059
This book draws on insights from a range of disciplines, including sociology, philosophy, psychology, history and politics to explore the relationship between emotions and social change in late or ‘liquid’ modernity. Using the Republic of Ireland as an illustrative case, the author develops a distinctive theoretical framework, based on a variety of approaches in social theory, to engage with the concept of habitus, and to argue that three concepts – emotion, power and habitus – are central to understanding the constitution of, and effect of ‘social change’ upon, people’s emotional lives. Engaging with the thought of Bauman, Bourdieu, Whitehead and others, the book shows how emotions have become valorised and pathologised (or re-pathologised) in late modernity, thus offering a critical analysis of emotion and power and the ambiguous effects of emotionalisation for contemporary life and politics. A theoretically sophisticated study, Emotions and Power will appeal to sociologists and social theorists with interests in the emotions, power, social change and modernity.
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Specificații

ISBN-13: 9781138234390
ISBN-10: 1138234397
Pagini: 216
Dimensiuni: 156 x 234 mm
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Classical and Contemporary Social Theory

Locul publicării:Oxford, United Kingdom

Public țintă

Postgraduate and Undergraduate

Cuprins

1. Emotions & Power: Towards a Research Agenda
2. Emotions & Power in Contemporary Social Theory
3. Process-Relational Realism: Emotions, Power and Relational Becoming
4. Habitus and Change
5. The Dialectic of Emotional Enlightenment: Emotions & Power in Late Modernity
6. Habitus Shift in Liquid Modern Ireland: A Case Study
7. Regime Change: Constructing a New Politics of Emotion
Conclusion
Appendix

Descriere

This book draws on insights from a range of disciplines to explore the relationship between emotions and social change in late or ‘liquid’ modernity. Using the Republic of Ireland as an illustrative case, the author develops a distinctive theoretical framework to engage with the concept of habitus and to argue that three concepts – emotion, power and habitus – are central to understanding the constitution of, and effect of ‘social change’ upon, people’s emotional lives. Engaging with the thought of Bauman, Bourdieu, Whitehead and others, the book shows how emotions have become valorised and pathologised (or re-pathologised) in late modernity, thus offering a critical analysis of emotion and power and the ambiguous effects of emotionalisation for contemporary life and politics.