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Ethos: A Critique of Eurocentric Modernity

Autor Ahmad Kasravi Traducere de Dr. Hamid Rezai Yazdi
en Limba Engleză Hardback – 23 aug 2023
Ethos is a radical critique of Eurocentrism. In it, Ahmad Kasravi unleashes a scathing attack on Europe's self-perceived superiority as well as on Eastern promoters of the idea. Kasravi proceeds to outline the ills of post-Enlightenment European civilization: imperialism, colonialism, capitalism, Orientalism. Embedded in Europe's notions of "progress," these phenomena have in reality brought about social Darwinism, racism, war-mongering, materialism, mindless consumerism, inequality and immorality in the world. Disputing the rationality or civility of these Western tokens, Kasravi warns Euro-enthusiasts in his country of the consequences of wholesale Westernization and instead advocates for a vernacular modernity premised on the noble virtues of Iranian culture and of rationalist Islam. In the process, Kasravi created the theoretical framework and the lexicon which many of his other works build upon, and which generations of other Iranian intellectuals of various persuasions would draw on. Placed in the context of similar polemical works from the global South, Ethos's import transcends the Iranian setting. It presents an embryonic articulation of post-colonial discourse which would, decades later, come to maturity and international recognition in the works of Edward Said and others.
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Specificații

ISBN-13: 9780755647750
ISBN-10: 0755647750
Pagini: 224
Dimensiuni: 156 x 234 mm
Greutate: 0.49 kg
Editura: Bloomsbury Publishing
Colecția I.B.Tauris
Locul publicării:London, United Kingdom

Caracteristici

Provides an English translation of a foundational primary source in Middle Eastern studies and Iranian intellectual history

Notă biografică

Ahmad Kasravi is among the most influential Iranian intellectuals in the 20th century. He received traditional Islamic education as a seminarian, but was later drawn to modern science and scholarship. A philologist, anthropologist, linguist, jurist, journalist and historian, Kasravi was assassinated in 1946, but his works continued to influence both secular and Islamist modernists in Iran and beyond.Hamid Rezaei Yazdi is Professor at Humber College, Canada. He is the editor of Persian Literature and Modernity: Production and Reception (2019).

Cuprins

Translator's Note / Introduction by Mohamad Tavakoli-TarghiPart I.Thesis one: The earth and earthlings Thesis two: Is the world progressing? Thesis three: The consequence of Europe's inventions Thesis four: The instruments have changed, the war remains Thesis five: Europe disrupts the world's tranquillity Thesis six: Can law replace religion? Thesis seven: Europe's woes Thesis eight: What will be the consequence of machinism? Thesis nine: What have the prophets said and what does Europe say? Thesis ten: The Eurocentric movement in Iran Thesis eleven: The East loses its treasures Thesis twelve: What is civilization? Thesis thirteen: European sciences Thesis fourteen: Women should not be headstrong Thesis fifteen: A leader does not lie to his own people Thesis sixteen: We must not look to Europe Thesis seventeen: What is religion? Thesis eighteen: Religion is humanism Part IIThesis one: In the Creator's virtuous name Thesis two: How has Europe become entangled? Thesis three: Ancient grudges Thesis four: Irreligiosity and unethical education Thesis five: The harms of machinism Thesis six: Madness Thesis seven: Bolshevism Thesis eight: Three principles of life Thesis nine: Deviant leaders Thesis ten: The rites of life Thesis eleven: Brotherly behaviour Thesis twelve: Agriculture Thesis thirteen: European laws [1] Thesis fourteen: European laws [2] Thesis fifteen: European laws [3] Thesis sixteen: Righteous and evil dispositions Thesis seventeen: The value of European inventions Thesis eighteen: The Orient and the Occident Thesis nineteen: The great Geneva Convention Thesis twenty: What is our claim?

Recenzii

This translation of Kasravi's A'in (Ethos) is an outstanding contribution to nativist works and critiques of Orientalism from Iran. There are only a few English translations of Kasravi's compositions, and this is an accurate and valuable addition to the literature on this provocative pre-WWII observer of the ills of Europe. The translation by Rezae Yazdi is precise and readable, and the work is contextualised superbly by an introduction and afterward by Tavakoli-Targhi and Jaskowski respectively
Hamid Rezaei Yazdi's excellent translation of Ahmad Kasravi's text is a major addition to growing non-western intellectual contribution to post-colonial literature. Kasravi's critique of Eurocentrism modernity marks Iran's vibrant intellectual atmosphere during the inter-war period. This book represents a more 'cosmopolitan' view of Iran's encounter with the modern west and Mohamad Tavakol Taraghi's introduction provides a thoughtful historical context in understanding Kasravi's vision for his country.
At the turn of the twentieth century, a surge of brilliant intellectual personalities with many-sided interests and activities emerged in Iran. The profound discussions on modernity and tradition, nationalism and Islam, East and West, during this period heavily influence present-day Iran. One of the most fascinating individuals of this period was Ahmad Kasravi (1890-1946) - a historian, linguist, lawyer and journalist. He is widely known for his hostility towards Shi'i Islam and Sufism and his controversial book-burning rituals. The present translation of his fundamental, yet little-known treatise A'in (Ethos), together with its excellent foreword by Tavakoli-Targhi and afterword by Jaskowski, gives insight into Kasravi's intellectual legacy that usually passes unnoticed. This book demonstrates his highly critical attitude towards Western civilization and its disastrous influence on the East, and his belief in religion as a shield against the temptations of dehumanizing Western materialism. Interestingly, Kasravi calls for a charismatic leader who would bring the disoriented East back to its right path. The lecture of A'in makes one understand the winding and tangled ways the modern Persian mind travels: the ideological forerunners of the Islamic Revolution, Al-e Ahmad and Shari'ati, Kasravi's critics, unexpectedly turn out to be continuators and creative developers of his ideas. The book is therefore required reading for anyone interested in the intellectual history of modern Iran.