Eurocentrism: a marxian critical realist critique: Ontological Explorations (Routledge Critical Realism)
Autor Nick Hostettleren Limba Engleză Hardback – 26 iun 2012
Addressing the eurocentrism of both modernity and modern theory, Eurocentrism: A Marxian Critical Realist Critique discloses the deeply embedded constraints it imposes on historical and social reflexivity.
Building on the insights of post-structuralism and post-colonialism, Eurocentrism shows how the powerful anti-eurocentric tendencies of the marxian critique of civil society and the critical realist critique of philosophy have been misunderstood or ignored. It develops the latent potential of these traditions to develop a systematically anti-eurocentric approach to understanding and explaining modernity.
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Specificații
ISBN-13: 9780415565103
ISBN-10: 0415565103
Pagini: 220
Dimensiuni: 156 x 234 mm
Greutate: 0.42 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Ontological Explorations (Routledge Critical Realism)
Locul publicării:Oxford, United Kingdom
ISBN-10: 0415565103
Pagini: 220
Dimensiuni: 156 x 234 mm
Greutate: 0.42 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Ontological Explorations (Routledge Critical Realism)
Locul publicării:Oxford, United Kingdom
Public țintă
PostgraduateCuprins
Introduction – Eurocentrism, Capitalism and Modernity, Chapter 1 – The emergence of ‘Eurocentrism’: Fragments and Contradictions, Chapter 2 - Anthropocentrism and Europic Universals, Chapter 3 - Marxism and the Europic Problematic, Chapter 4 - The Dual Dialectics of Europic Theory, Chapter 5 - Critique of the Eurocentrism of Civil Society, Chapter 6 - Ethical Economic Symbolic Representation: Eurocentrism and Imaginary Dialectical Universalisation, Chapter 7 – Capital: Marx’s Anti-Europic Theory of Modernity, Conclusion – Eurocentrism, capitalism and the end of modernity (and post-modernity)?
Descriere
This book examines the powerful anti-eurocentric tendencies of critical realism and marxian critiques of civil society, and evaluates their potential as solutions to this eurocentrist dilemma. Could a more self-consciously anti-eurocentric approach from these fields help us to focus without this historical and social bias? Accomplishing this will significantly expand the potential to provide an adequate grounding for theories of the essentially Eurocentric structures of modern theory and social relations.