Exceptional Violence – Embodied Citizenship in Transnational Jamaica
Autor Deborah A. Thomasen Limba Engleză Paperback – 4 oct 2011
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Specificații
ISBN-13: 9780822350866
ISBN-10: 0822350866
Pagini: 320
Ilustrații: 11 illustrations
Dimensiuni: 160 x 236 x 21 mm
Greutate: 0.36 kg
Ediția:New.
Editura: MD – Duke University Press
ISBN-10: 0822350866
Pagini: 320
Ilustrații: 11 illustrations
Dimensiuni: 160 x 236 x 21 mm
Greutate: 0.36 kg
Ediția:New.
Editura: MD – Duke University Press
Recenzii
"Over the course of five chapters, Thomas embraces a variety of methodological approaches, including sociological and historical analysis, anthropological tools, and literary criticism, to explore how citizenship and violence have been understood--or, as she aptly puts it, embodied--by Jamaicans since the end of the colonial era. She uses numerous sources, including newspaper articles, government reports, oral history, music, film, and fiction, to investigate widely varying topics, from the eruption of gang warfare in the small Jamaican community of Jacks Hill and a public debate over nudity in the statue Redemption Song, to the official cultural policy of the Jamaican state and the Rastafarian experience." Anne Rush, University of Maryland, H-Empire
In this supremely engaging book, Deborah A. Thomas does to death a number of procrustean, often racist, preconceptions about violence in Jamaica--and, by extension, other post-colonies. Arguing persuasively against culturalist explanations, she seeks to make sense of both the incidence and the preoccupation with violence here--for its exceptionality, that is, in all senses of the term--by placing it in its proper historical context, one that turns out to be highly complex, deeply entangled, temporally disjunctive. But she does more than this. Thomas opens up a window in the very soul of Jamaica and its diasporas, interrogating the ways in which Jamaicans today envisage and make their futures, how new, embodied forms of subjectivity and citizenship are being practiced and performed, how, indeed, we may understand the role of culture and representation in these processes. Exceptional Violence is the kind of book from which every anthropologist, every intelligent reader--without exception--will learn something worth knowing. And thinking deeply about. John Comaroff, University of Chicago and the American Bar Foundation
Deborah Thomas Exceptional Violence is at once methodologically astute, richly researched, and critically engaged. In reframing the historical object of violence in Jamaica she enables us to see hitherto obscured dimensions of its embodied constitution as social practice and social imaginary, its relation to citizenship and gender, the state and community, racial subjectivities, and transnational migrations. It is a fine achievement. David Scott, Columbia University
"Over the course of five chapters, Thomas embraces a variety of methodological approaches, including sociological and historical analysis, anthropological tools, and literary criticism, to explore how citizenship and violence have been understood--or, as she aptly puts it, embodied--by Jamaicans since the end of the colonial era. She uses numerous sources, including newspaper articles, government reports, oral history, music, film, and fiction, to investigate widely varying topics, from the eruption of gang warfare in the small Jamaican community of Jacks Hill and a public debate over nudity in the statue Redemption Song, to the official cultural policy of the Jamaican state and the Rastafarian experience." Anne Rush, University of Maryland, H-Empire "In this supremely engaging book, Deborah A. Thomas does to death a number of procrustean, often racist, preconceptions about violence in Jamaica--and, by extension, other post-colonies. Arguing persuasively against 'culturalist' explanations, she seeks to make sense of both the incidence and the preoccupation with violence here--for its exceptionality, that is, in all senses of the term--by placing it in its proper historical context, one that turns out to be highly complex, deeply entangled, temporally disjunctive. But she does more than this. Thomas opens up a window in the very soul of Jamaica and its diasporas, interrogating the ways in which Jamaicans today envisage and make their futures, how new, embodied forms of subjectivity and citizenship are being practiced and performed, how, indeed, we may understand the role of 'culture' and representation in these processes. Exceptional Violence is the kind of book from which every anthropologist, every intelligent reader--without exception--will learn something worth knowing. And thinking deeply about." John Comaroff, University of Chicago and the American Bar Foundation "Deborah Thomas' Exceptional Violence is at once methodologically astute, richly researched, and critically engaged. In reframing the historical object of violence in Jamaica she enables us to see hitherto obscured dimensions of its embodied constitution as social practice and social imaginary, its relation to citizenship and gender, the state and community, racial subjectivities, and transnational migrations. It is a fine achievement." David Scott, Columbia University
In this supremely engaging book, Deborah A. Thomas does to death a number of procrustean, often racist, preconceptions about violence in Jamaica--and, by extension, other post-colonies. Arguing persuasively against culturalist explanations, she seeks to make sense of both the incidence and the preoccupation with violence here--for its exceptionality, that is, in all senses of the term--by placing it in its proper historical context, one that turns out to be highly complex, deeply entangled, temporally disjunctive. But she does more than this. Thomas opens up a window in the very soul of Jamaica and its diasporas, interrogating the ways in which Jamaicans today envisage and make their futures, how new, embodied forms of subjectivity and citizenship are being practiced and performed, how, indeed, we may understand the role of culture and representation in these processes. Exceptional Violence is the kind of book from which every anthropologist, every intelligent reader--without exception--will learn something worth knowing. And thinking deeply about. John Comaroff, University of Chicago and the American Bar Foundation
Deborah Thomas Exceptional Violence is at once methodologically astute, richly researched, and critically engaged. In reframing the historical object of violence in Jamaica she enables us to see hitherto obscured dimensions of its embodied constitution as social practice and social imaginary, its relation to citizenship and gender, the state and community, racial subjectivities, and transnational migrations. It is a fine achievement. David Scott, Columbia University
"Over the course of five chapters, Thomas embraces a variety of methodological approaches, including sociological and historical analysis, anthropological tools, and literary criticism, to explore how citizenship and violence have been understood--or, as she aptly puts it, embodied--by Jamaicans since the end of the colonial era. She uses numerous sources, including newspaper articles, government reports, oral history, music, film, and fiction, to investigate widely varying topics, from the eruption of gang warfare in the small Jamaican community of Jacks Hill and a public debate over nudity in the statue Redemption Song, to the official cultural policy of the Jamaican state and the Rastafarian experience." Anne Rush, University of Maryland, H-Empire "In this supremely engaging book, Deborah A. Thomas does to death a number of procrustean, often racist, preconceptions about violence in Jamaica--and, by extension, other post-colonies. Arguing persuasively against 'culturalist' explanations, she seeks to make sense of both the incidence and the preoccupation with violence here--for its exceptionality, that is, in all senses of the term--by placing it in its proper historical context, one that turns out to be highly complex, deeply entangled, temporally disjunctive. But she does more than this. Thomas opens up a window in the very soul of Jamaica and its diasporas, interrogating the ways in which Jamaicans today envisage and make their futures, how new, embodied forms of subjectivity and citizenship are being practiced and performed, how, indeed, we may understand the role of 'culture' and representation in these processes. Exceptional Violence is the kind of book from which every anthropologist, every intelligent reader--without exception--will learn something worth knowing. And thinking deeply about." John Comaroff, University of Chicago and the American Bar Foundation "Deborah Thomas' Exceptional Violence is at once methodologically astute, richly researched, and critically engaged. In reframing the historical object of violence in Jamaica she enables us to see hitherto obscured dimensions of its embodied constitution as social practice and social imaginary, its relation to citizenship and gender, the state and community, racial subjectivities, and transnational migrations. It is a fine achievement." David Scott, Columbia University
Notă biografică
Cuprins
Acknowledgments ix
Introduction. Moving Bodies 1
1. Dead Bodies, 2004¿2005 23
2. Deviant Bodies, 2005/1945 53
3. Spectacular Bodies, 1816/2007 87
4. Public Bodies, 2003 125
5. Resurrected Bodies, 1963/2007 173
CODA Repairing Bodies 221
Notes 239
References 257
Index 289
Introduction. Moving Bodies 1
1. Dead Bodies, 2004¿2005 23
2. Deviant Bodies, 2005/1945 53
3. Spectacular Bodies, 1816/2007 87
4. Public Bodies, 2003 125
5. Resurrected Bodies, 1963/2007 173
CODA Repairing Bodies 221
Notes 239
References 257
Index 289
Descriere
This ethnography of violence in Jamaica repudiates cultural explanations for violence, arguing that its roots lie in deep racialized and gendered inequalities produced in imperial slave economies