Grounding Critique: Marxism, Concept Formation, and Embodied Social Relations: Studies in Critical Social Sciences, cartea 302
Autor Gökbörü Sarp Tanyildizen Limba Engleză Hardback – 28 noi 2024
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Specificații
ISBN-13: 9789004712218
ISBN-10: 9004712216
Pagini: 195
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies in Critical Social Sciences
ISBN-10: 9004712216
Pagini: 195
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Studies in Critical Social Sciences
Notă biografică
Gökbörü Sarp Tanyildiz is an Assistant Professor of Sociology at Brock University, Canada. As a theoretical methodologist of social sciences and humanities, his research focuses on concept formation in social and spatial theories of marxism, racial capitalism, and social reproduction.
Cuprins
Foreword
Acknowledgements
Introduction: The Living Individual and the Marionette
i The Predicament of the Marxist Sociologist
ii A Marxism Made to the Measure of Life
iii The Principle of Sociability for Social Relations
iv The Specificity of Social Relations in Marx
v Embodied Social Relations under Capitalism
vi Embodied Social Relations in Contemporary Marxist Social Thought
vii A Brief Note on Intersectionality
viii A Marxist-Feminist Symposium on Intersectionality
ix Embodied Social Relations in Social Reproduction Theory
x A Conceptual Ground Clearing to Return to Marx
part i
Embodied Social Relations in Contemporary Marxist-Feminism
i Introduction
ii Intersectionality
iii Some Methodological Propositions for a Marxist Engagement with Intersectionality
iv The Generalization of Embodied Social Relations as the Categories of Subjective Human Life
v The Framing of the Marxist-Feminist Engagement with Intersectionality
vi The Analytic Primacy of Class and the Transformative Pedagogies
vii The Ideological Techniques of Bourgeois Management
viii The Concept of the Mode of Production
ix The Methodological Tension between the Phenomenology and Ontology of the Social
x The Need for the Recovery of the Concept of Experience in its Lived Sense
xi Embodied Social Relations and the Levels of Analysis in Social Sciences
xii Class Burdened with the Difficult Conceptual Task of Reconciling History with the Social
xiii Mistaking Critical Marxist Epistemologies for a Sociology of Knowledge
xiv A Quasi-transcendental Framework of Explanation Premised upon a First Principle
xv Marxism and the Non-identity of the Law and Life in Contemporary Capitalist Societies
xvi Supra-racial Epistemology of an Aleatory and Subjectless Conception of History
xvii Marxist-Feminist Aporetic of Description versus Explanation
xviii 10 + 1 Theses on Feuerbach
xix The Non-coincidence of Experience and Explanation
xx Marxist-Feminist Inscription of the Binary of the Idiographic versus the Nomothetic
xxi Why ‘Race’ Cannot Be Accommodated within a Marxist-Feminist Analysis as an Embodied Social Relation?
xxii Conclusion
part ii
Embodied Social Relations in Social Reproduction Theory
i Introduction
ii What Is the Relationship between Social Reproduction Theory and Intersectionality?
iii Social Reproduction Theory’s Ambiguous and Inadequately Self-reflexive Relationship to Intersectionality
iv Social Reproduction Theory as a Marxist-Feminist Alternative to Intersectionality
v Social Reproduction Theory’s ‘Methodology’ and its Articulation and Selection of Social Problems
vi ‘Race,’ Racialization, and Experience in Social Reproduction Feminism
vii Vacillating between Supplementing and Supplanting Intersectionality
viii Inauguration of Socialist-Feminist Political Economy as a Unitary Social Theory
ix One-Sidedness of Experience in Social Reproduction Theory
x The Values, Facts, and Factuality of Oppression in the Quasi-transcendental Structure of Social Reproduction Theory
xi Social Reproduction Theory as Sublated Intersectionality
xii Metaphorizing Concepts, Criticizing Metaphors
xiii (Hegelian-Marxist) Totality in Social Reproduction Theory?
xiv Severing Methodology from the Rest of the Theoretical Framework in Social Reproduction Theory
xv Co-constitutivity in Social Reproduction Theory
xvi ‘Additive Method,’ Anti-additivity, and Social Reproduction Theory
xvii Liberalism, Ontological Atomism, Social Newtonianism, and Intersectionality According to Social Reproduction Theory
xviii An Alternative Outlook on the Relationship between Intersectionality and the Critical Import of Newton’s System into Liberal Bourgeois Social Thought
xix The Pitfalls of the ‘Methodology’ of Analogical Argumentations and Battling Metaphors
xx Towards a Marxist Social Theory of Embodied Social Relations
Coda: A Long Day’s Evening
i A Critique of Concept Formation
ii Through Intersectionality to Concept Formation in Contemporary Marxist Social Thought
iii Dissolving Intersecting Lines in Favour of Parallel Planes Bereft of Social Existence and Life
iv Conceptual Conditions of Dialectically Overcoming Intersectionality
v The Finality of Conceptual Judgement?
vi Tarrying with Marxist-Feminism and Social Reproduction Theory
vii Quo Vadis Social Reproduction?
viii Social Reproduction Qua Method
ix Returning to Marx to Study Embodied Social Relations
Afterword
Bibliography
Index
Acknowledgements
Introduction: The Living Individual and the Marionette
i The Predicament of the Marxist Sociologist
ii A Marxism Made to the Measure of Life
iii The Principle of Sociability for Social Relations
iv The Specificity of Social Relations in Marx
v Embodied Social Relations under Capitalism
vi Embodied Social Relations in Contemporary Marxist Social Thought
vii A Brief Note on Intersectionality
viii A Marxist-Feminist Symposium on Intersectionality
ix Embodied Social Relations in Social Reproduction Theory
x A Conceptual Ground Clearing to Return to Marx
part i
Embodied Social Relations in Contemporary Marxist-Feminism
i Introduction
ii Intersectionality
iii Some Methodological Propositions for a Marxist Engagement with Intersectionality
iv The Generalization of Embodied Social Relations as the Categories of Subjective Human Life
v The Framing of the Marxist-Feminist Engagement with Intersectionality
vi The Analytic Primacy of Class and the Transformative Pedagogies
vii The Ideological Techniques of Bourgeois Management
viii The Concept of the Mode of Production
ix The Methodological Tension between the Phenomenology and Ontology of the Social
x The Need for the Recovery of the Concept of Experience in its Lived Sense
xi Embodied Social Relations and the Levels of Analysis in Social Sciences
xii Class Burdened with the Difficult Conceptual Task of Reconciling History with the Social
xiii Mistaking Critical Marxist Epistemologies for a Sociology of Knowledge
xiv A Quasi-transcendental Framework of Explanation Premised upon a First Principle
xv Marxism and the Non-identity of the Law and Life in Contemporary Capitalist Societies
xvi Supra-racial Epistemology of an Aleatory and Subjectless Conception of History
xvii Marxist-Feminist Aporetic of Description versus Explanation
xviii 10 + 1 Theses on Feuerbach
xix The Non-coincidence of Experience and Explanation
xx Marxist-Feminist Inscription of the Binary of the Idiographic versus the Nomothetic
xxi Why ‘Race’ Cannot Be Accommodated within a Marxist-Feminist Analysis as an Embodied Social Relation?
xxii Conclusion
part ii
Embodied Social Relations in Social Reproduction Theory
i Introduction
ii What Is the Relationship between Social Reproduction Theory and Intersectionality?
iii Social Reproduction Theory’s Ambiguous and Inadequately Self-reflexive Relationship to Intersectionality
iv Social Reproduction Theory as a Marxist-Feminist Alternative to Intersectionality
v Social Reproduction Theory’s ‘Methodology’ and its Articulation and Selection of Social Problems
vi ‘Race,’ Racialization, and Experience in Social Reproduction Feminism
vii Vacillating between Supplementing and Supplanting Intersectionality
viii Inauguration of Socialist-Feminist Political Economy as a Unitary Social Theory
ix One-Sidedness of Experience in Social Reproduction Theory
x The Values, Facts, and Factuality of Oppression in the Quasi-transcendental Structure of Social Reproduction Theory
xi Social Reproduction Theory as Sublated Intersectionality
xii Metaphorizing Concepts, Criticizing Metaphors
xiii (Hegelian-Marxist) Totality in Social Reproduction Theory?
xiv Severing Methodology from the Rest of the Theoretical Framework in Social Reproduction Theory
xv Co-constitutivity in Social Reproduction Theory
xvi ‘Additive Method,’ Anti-additivity, and Social Reproduction Theory
xvii Liberalism, Ontological Atomism, Social Newtonianism, and Intersectionality According to Social Reproduction Theory
xviii An Alternative Outlook on the Relationship between Intersectionality and the Critical Import of Newton’s System into Liberal Bourgeois Social Thought
xix The Pitfalls of the ‘Methodology’ of Analogical Argumentations and Battling Metaphors
xx Towards a Marxist Social Theory of Embodied Social Relations
Coda: A Long Day’s Evening
i A Critique of Concept Formation
ii Through Intersectionality to Concept Formation in Contemporary Marxist Social Thought
iii Dissolving Intersecting Lines in Favour of Parallel Planes Bereft of Social Existence and Life
iv Conceptual Conditions of Dialectically Overcoming Intersectionality
v The Finality of Conceptual Judgement?
vi Tarrying with Marxist-Feminism and Social Reproduction Theory
vii Quo Vadis Social Reproduction?
viii Social Reproduction Qua Method
ix Returning to Marx to Study Embodied Social Relations
Afterword
Bibliography
Index