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How Civility Works de Keith Bybee

How Civility Works

Autor Keith Bybee
en Limba Engleză Paperback – 6 sep 2016
Is civility dead? Americans ask this question every election season, but their concern is hardly limited to political campaigns. Doubts about civility regularly arise in just about every aspect of American public life. Rudeness runs rampant. Our news media is saturated with aggressive bluster and vitriol. Our digital platforms teem with trolls and expressions of disrespect. Reflecting these conditions, surveys show that a significant majority of Americans believe we are living in an age of unusual anger and discord. Everywhere we look, there seems to be conflict and hostility, with shared respect and consideration nowhere to be found. In a country that encourages thick skins and speaking one's mind, is civility even possible, let alone desirable?

In How Civility Works, Keith J. Bybee elegantly explores the "crisis" in civility, looking closely at how civility intertwines with our long history of boorish behavior and the ongoing quest for pleasant company. Bybee argues that the very features that make civility ineffective and undesirable also point to civility's power and appeal. Can we all get along? If we live by the contradictions on which civility depends, then yes, we can, and yes, we should.

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Specificații

ISBN-13: 9781503601543
ISBN-10: 1503601544
Pagini: 88
Dimensiuni: 127 x 203 x 15 mm
Greutate: 0.11 kg
Editura: Stanford University Press
Colecția Stanford Briefs

Recenzii

"Keith Bybee has delved into the literature of civility and emerged with a clear-eyed and helpful account of politesse. Let us bow."—Henry Alford, author of Would It Kill You to Stop Doing That? A Modern Guide to Manners

"In an age of Donald Trump, campus 'safe spaces,' unprecedented online bullying, and a rising public conception that 'speaking the truth' is the sole response to 'political correctness,' Keith Bybee's thoughtful meditation on the possibilities of civility is a tonic. For anyone who believes that First Amendment values and human morality need not be on a collision course, and that constraint of our own words is neither hypocrisy nor inauthentic, Bybee begins an important conversation about how our discourse can be moral and robust without sacrificing truth or freedom."—Dahlia Lithwick, Slate

Notă biografică

Keith J. Bybee is the Paul E. and the Hon. Joanne F. Alper '72 Judiciary Studies Professor of Law and Professor of Political Science at Syracuse University and their Atlantic Coast Conference (ACC) Distinguished Lecturer for 2016–2017. He is the author of several books, including All Judges Are Political—Except When They Are Not (Stanford, 2010).

Cuprins

Contents and Abstracts
1The Promise of Civility
chapter abstract

This chapter first outlines the standard argument for returning civility to American public life, and then raises key questions that any advocate of civility must confront. Given the long history of rudeness in the United States, why should we think that civility is possible? Given the strong American tradition of free speech, why should we want to be civil? Why not instead encourage people to speak their minds and to develop thick skins? The chapter concludes by suggesting that we can only understand how civility works if we learn to see that, paradoxically, civility's strengths are in its weaknesses.

2Civility Defined
chapter abstract

This chapter defines civility as a form of good manners and as a code of public conduct. Civility is distinguished from other types of good manners, including politeness, courtesy, chivalry, and gallantry. The chapter then surveys the competition between different varieties of civility in the United States, dating from the ratification of the Constitution to the presidential election of 2016. The possibility of enforcing civil etiquette through law is considered. The chapter concludes by observing that the profusion of different beliefs about civility creates an environment in which common courtesies do not seem very common.

3The Excellence of Free Expression
chapter abstract

This chapter examines the argument against civility's repressive use made by John Stuart Mill in On Liberty. Contemporary examples of repressive civility in the context of AIDS activism, hip-hop music, and on-campus free speech are discussed. The chapter argues that even though civility can obstruct free speech, civility also underwrites free speech by creating an accessible, easily employed means of communicating good character and personal decency. The importance of civility as a means of communication is illustrated through discussion of Aristotle, Erasmus, table manners, and decorum in the United States Congress.

4Are You Just Being Polite?
chapter abstract

This chapter begins by arguing that even though civility has the great virtue of giving people a method for publicizing their good character, civility also has a glaring vice: the messages that civility communicates can easily be faked. The disadvantages of hypocritically exploiting civility are detailed, and the possibility of controlling such hypocrisy by treating civility as a form of morality is discussed. The chapter then argues that the inauthenticity of civil behavior has the advantage of allowing flawed people appear to be better than they actually are. This positive use of hypocrisy is examined through discussion of Lord Chesterfield, Edmund Burke, Dale Carnegie, Judith Shklar, Ruth Grant, and Miss Manners.

5Strength in Weakness
chapter abstract

This chapter summarizes how civility relies on a series of paradoxes. We feel civility's absence as a result of its abundance. We see civility as an impediment to free expression, and at the same time we demand civility to sustain the free exchange of ideas. We encounter civility as a bulwark of hierarchy and domination, and we also enlist civility to level social relations and promote inclusion. We condemn civility's inauthenticity, yet we depend on the many opportunities for hypocrisy that civility affords. The chapter concludes by arguing that the work of enacting better and more acceptable means of getting along requires us to embrace the paradoxes on which civility depends.