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How To Do Life: A Buddhist Perspective de Traleg Kyabgon

How To Do Life: A Buddhist Perspective

Autor Traleg Kyabgon
en Limba Engleză Paperback – 29 noi 2021
If emotions simply happened to us and we have no choice in the matter, we could not speak about creating good or bad karma. If there is no choice, then how can we support the idea of change, transformation, or progress? From a Buddhist perspective, we are responsible for our actions or experiences, including how we manage our emotions. One cannot be made responsible for something when one has no choice in the matter. Our range of emotional experiences, as well as being fuelled by past experiences, the content and quality of our thoughts, and our ethics and beliefs, are also related to outcomes that we wish to achieve. Emotions are more-often-than-not used in a strategic manner. We use our emotions to elicit certain responses and gain certain results from others. They are used to gain specific results within our interactions. Rather than being seen as something that happens to us, emotions are seen as something that we create and invariably use in a strategic manner, even if somewhat unconsciously. -- Traleg Kyabgon
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Specificații

ISBN-13: 9780648686347
ISBN-10: 0648686345
Pagini: 315
Dimensiuni: 155 x 230 x 29 mm
Greutate: 0.61 kg
Editura: Shogam Publications Pty Ltd
Colecția Shogam Publications Pty Ltd

Recenzii

"During Traleg Kyabgon Rinpoches life, he taught extensively, not only providing translation and commentary of Tibetan Buddhist texts, but also direct and spontaneous teachings that were very practical, and gave down-to-earth advice on how to do life better. Rinpoche gave advice on how we can review and manage our relationships with ourselves, others, and the world in such a way that can enhance our experience of life generally, and how we can more heroically face the many challenges life presents. How To Do Life is a collection of teachings given by the Traleg Rinpoche on topics such as love and relationships, understanding emotions, and working with depression and destructive emotions. Rinpoche provides a fresh approach to reviewing our experience, and explains the Buddhist perspective on building awareness and reducing suffering. It provides insights that can help us all Do Life better." -- Ringu Tulku

Cuprins

Right Vision, Big Vision; Relationship with Oneself and Positive Self-Image; The Importance of Positive Thoughts; Relationship with Others and a Meaningful Life; Relationship with Reality; Self-knowledge and Relationships; Love; Witnessing Our Own Emotions; Intention, Expression, and Fluidity in Relationships; Emotions and Fixation; Emotions, Self-Interest, and the Role of Judgment; Omnipresent Mental Factors and the Primary and Secondary Emotions; The Relationship Between Cognitive Activity and Emotional Experiences; Giving Rise to Positive Emotions; The Support Structure of Emotions: Chapter Sixteen: The Relationship Between Destructive Emotions and Our Thoughts; Overcoming Negative Tendencies; Varying Approaches to Meditation; Developing a Healthier Relationship to Depression; Depression and Courage; Theories of Happiness: East and West; Happiness and its Relationship to Suffering; Happiness and the Distance Between How Things are and How They Appear; Happiness and Our Sensory Experience; Happiness and Our Karmic Disposition; Happiness: a Comprehensive Perspective on Fulfillment; Happiness, Morality, and Fulfilling Our Desires; Happiness, Appreciation, and Intentionality; Notes; Index.

Notă biografică

Salvatore Celiento has studied and lectured on counseling in universities in Australia for many years. He is a graduate of Shedra studies, studying traditional texts from the Kagyu and Nyingma traditions of Tibetan Buddhism, through Traleg Kyabgon RInpoche IX's centre, E-Vam Institute. Salvatore has a Masters degree in counseling from Victoria University and Pastrol Counseling degree from Australian Catholic University. He is an accomplished martial artists in the Japanese tradition of Ninjutsu and his other studies include the Shakuhachi bamboo flute (with Grand Master Riley Lee).

Traleg KyabgonRinpoche IX (1955-2012) was born in Nangchen in Kham, eastern Tibet. He was recognized by His Holiness XVI Gyalwang Karmapa as the ninth Traleg tulku and enthroned at the age of two as the supreme abbot of Thrangu Monastery. Rinpoche was taken to Rumtek Monastery in Sikkim at the age of four where he was educated with other young tulkus in exile by His Holiness Karmapa for the next five years. Rinpoche began his studies under the auspices of His Eminence Kyabje Thuksey Rinpoche at Sangngak Choling in Darjeeling. He also studied with a number of other eminent Tibetan teachers during that time and mastered the many Tibetan teachings with the Kagyu and Nyingma traditions in particular including the Havajra Tantra, Guhyasamaja Tantra, and the third Karmapa's Zabmo Nangdon (The Profound Inner Meaning) under Khenpo Noryang (abbot of Sangngak Choling). In 1967 Rinpoche moved to the Institute of Higher Tibetan Studies in Sarnath, and studied extensively for the next five years. When Rinpoche had completed these studies at the age of sixteen, he was sent by His Holiness Karmapa to study under the auspices of the Venerable Khenpo Yesha Chodar at Sanskrit University in Varanasi for three years. Rinpoche was subsequently put in charge of Zangdog Palri Monastery (the glorious copper colored mountain) in Eastern Bhutan and placed under the private tutelage of Dregung Khenpo Ngedon by His Holiness Karmapa to continue his studies of Sutra and Tantra. He ran this monastery for the next three years and began learning English during this time. From 1977 to 1980, Rinpoche returned to Rumtek in Sikkim to fill the honored position of His Holiness' translator, where he dealt with many English-speaking Western visitors. Rinpoche moved to Melbourne, Australia in 1980 and commenced studies in comparative religion and philosophy at LaTrobe University. Rinpoche established E-Vam Institute in Melbourne in 1982 and went on to establish further Centers in Australia, America, and New Zealand. For the next 25 years Rinpoche gave weekly teachings, intensive weekend courses, and retreats on classic Kagyu and Nyingma texts. Rinpoche established a retreat center, Maitripa Centre in Healesville, Australia in 1997 where he conducted two public retreats a year. Rinpoche founded E-Vam Buddhist Institute in the U.S in 2000, and Nyima Tashi Buddhist Centre in New Zealand 2004.