This book arose out of a friendship between a political philosopher and an economic sociologist, and their recognition of an urgent political need to address the extreme inequalities of wealth and power in contemporary societies. The book provides a new analysis of what generates inequalities in rights to income, property and public goods. It claims to move beyond Marx, both in its analysis of inequality and exploitation, and in its concept of just distribution. In order to do so, it critiques Marx's foundational Labour Theory of Value and its closed-circuit conception of the economy. It points to the major historical transformations that create educational and knowledge inequalities, inequalities in rights to public goods that combine with those of rights to private wealth. In two historical chapters, it argues that industrial capitalism introduced new forms of coerced labour in the metropolis alongside a huge expansion of slavery and indentured labour in the New World, with forms of bonded labour lasting well into the twentieth century. Only political struggles, rather than any economic logic of capitalism, achieved less punitive forms of employment. It is argued that these were only steps along a long road to challenge asymmetries of economic power and to realise just distribution of the wealth created in society. The book is addressed to a wide audience of fellow citizens, as well as to students of political philosophy, economic sociology, and political economy.