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Kautilya and Non-Western IR Theory: Global Political Thinkers

Autor Deepshikha Shahi
en Limba Engleză Hardback – 11 oct 2018
The ancient Indian text of Kautilya’s Arthaśāstra comes forth as a valuable non-Western resource for understanding contemporary International Relations (IR). However, Kautilya’s Arthaśāstra largely suffers from the problem of ‘presentism’, whereby present-day assumptions of the dominant theoretical models of Classical Realism and Neorealism are read back into it, thereby disrupting open reflections on Kautilya’s Arthaśāstra which could retrieve its ‘alternative assumptions’ and ‘unconventional traits’. This book attempts to enable Kautilya’s Arthaśāstra to break free from the problem of presentism – it does so by juxtaposing the elements of continuity and change that showed up at different junctures of the life-history of both ‘Kautilya’s Arthaśāstra’ and ‘Eurocentric IR’. The overall exploratory venture leads to a Kautilyan non-Western eclectic theory of IR – a theory which moderately assimilates miscellaneousresearch traditions of Eurocentric IR, and, in addition, delivers a few innovative features that could potentially uplift not only Indian IR, but also Global IR.
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Specificații

ISBN-13: 9783030017279
ISBN-10: 3030017273
Pagini: 108
Ilustrații: XI, 167 p.
Dimensiuni: 148 x 210 mm
Greutate: 0.37 kg
Ediția:1st ed. 2019
Editura: Springer International Publishing
Colecția Palgrave Pivot
Seria Global Political Thinkers

Locul publicării:Cham, Switzerland

Cuprins

1. Prelude.- 2. Kautilya’s Arthaśāstra: A Philosophical Reconstruction.- 3. Kautilya Meets Buddha: Arthaśāstra between the Realpolitik and Moralpolitik of Aśoka’s Mauryan Empire.- 4. Kautilya Reincarnated: Steering Arthaśāstra toward an Eclectic Theory of International Relations.- 
5. Postlude.

Recenzii

“In her attempt to analyse Kautilya’s Arthasastra, Shahi has demonstrated great academic objectivity and distinction and has made a valuable contribution to reordering the mental bookshelf of international scholarship on IR.” (Punsara Amarasinghe, International Affairs, Vol. 96 (4), 2020)

Notă biografică

Deepshikha Shahi is Assistant Professor of Political Science at the University of Delhi, India. She previously studied at the Centre for Global Cooperation Research/Käte Hamburger-Kolleg, University of Duisburg-Essen, Germany. She is the author of Advaita as a Global International Relations Theory.

Textul de pe ultima copertă

The ancient Indian text of Kautilya’s Arthaśāstra comes forth as a valuable non-Western resource for understanding contemporary International Relations (IR). However, Kautilya’s Arthaśāstra largely suffers from the problem of ‘presentism’, whereby present-day assumptions of the dominant theoretical models of Classical Realism and Neorealism are read back into it, thereby disrupting open reflections on Kautilya’s Arthaśāstra which could retrieve its ‘alternative assumptions’ and ‘unconventional traits’. This book attempts to enable Kautilya’s Arthaśāstra to break free from the problem of presentism – it does so by juxtaposing the elements of continuity and change that showed up at different junctures of the life-history of both ‘Kautilya’s Arthaśāstra’ and ‘Eurocentric IR’. The overall exploratory venture leads to a Kautilyan non-Western eclectic theory of IR – a theory which moderately assimilates miscellaneous research traditions of EurocentricIR, and, in addition, delivers a few innovative features that could potentially uplift not only Indian IR, but also Global IR.

Deepshikha Shahi is Assistant Professor of Political Science at the University of Delhi, India. She previously studied at the Centre for Global Cooperation Research/Käte Hamburger-Kolleg, University of Duisburg-Essen, Germany. She is the author of Advaita as a Global International Relations Theory.

Caracteristici

Analyses Kautilya’s Arthasastra as a significant work of non-Western IR theory Rejects the dominant Classical Realist/Neorealist readings of Kautilya’s Arthasastra Exposes the extra-Political Realist elements of Kautilya’s Arthasastra, placing it as a work of ‘Political Realism between realpolitik and moralpolitik’