Key Concepts in the Study of Religions in Contact: Dynamics in the History of Religions, cartea 15
Autor Knut Martin Stünkelen Limba Engleză Hardback – 19 dec 2024
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Specificații
ISBN-13: 9789004516267
ISBN-10: 9004516263
Pagini: 544
Dimensiuni: 155 x 235 mm
Greutate: 1.14 kg
Editura: Brill
Colecția Brill
Seria Dynamics in the History of Religions
ISBN-10: 9004516263
Pagini: 544
Dimensiuni: 155 x 235 mm
Greutate: 1.14 kg
Editura: Brill
Colecția Brill
Seria Dynamics in the History of Religions
Notă biografică
Knut Martin Stünkel, Ph.D. (2002), University of Bielefeld, is Associate Professor of Literary Studies and Philosophy of Religion at Ruhr University Bochum. He has published monographs and many articles on intellectual history, including Una sit religio. Religionsbegriffe und Begriffstopologien bei Llull, Cusanus und Maimonides (2013).
Cuprins
Series Editor’s Foreword
Acknowledgments
Introduction
1 On Concepts and Contact
2 The Andy-Warhol-Syndrome (AWS) in Postcolonial Religious Studies
3 On Language
4 On Method
1 Attraction: Aura as Propensity
Towards a Non-intentionalistic Description of Attraction in Religious Studies or: Why Religion Sucks
1 Introduction: Against the Intentionalistic Stance
2 Towards a Non-intentionalistic Description of Attraction
3 The Process of Attraction
4 Conclusion: Attraction Revisited
2 Dynamics and Stability: Potentiality, Bipolarity, Metastability
Some Theoretical Perspectives on the Conceptualization of Dynamics and Stability in the Study of Religion
1 Introduction: Dynamics and the Dynamic Scholar
2 ‘Dynamics’ in the Study of Religion
3 Towards a General Notion of Dynamics
4 Aspects of Dynamics
5 Six Forms (modi) of the Dynamics-Stability Relation
6 Metastability: A General Notion of the Dynamics/Stability-Relationship
7 Conclusion: Bipolar Metastability in Contact
3 Tradition
Tradition, Recursivity, and Not Identity
1 Tradition’s Recursivity
2 Tradition and Identity
3 Conclusion: toward Self-Referential Tradition
4 The Transcendence/Immanence Distinction
Religion as Contrast
1 Introduction
2 Transcendence/Immanence in Comparison
3 The Basic Structure of the Transcendence/Immanence Distinction
4 Metaphors of Transcendence
5 The Three-Level Model of Transcendence
6 The Process of Transcending: Cases from Ancient China, the New World, and Medieval/Early Modern Europe
7 Transcending and Semiosis
8 TID and Contrast
9 Conclusion: Transcending, Contrast, and the Dynamics of Contact
5 Making Sense of the Senses
Communicativeness, Reciprocity, Immediacy, and Scriptuality in Sensory Religious Experience
1 On the Possible Role of the Study of the Senses in Religious Studies
2 Object Language Examples of Ascribing Sense to the Senses
3 Conclusion: the Dynamics of Sense-Making
6 Secrets: Formally Indicating Blank Spaces in Situations of Religious Contact
1 Secrets in the Study of Religion
2 Secrets and Contact
3 Secrets as Blank Spaces
4 The Blank Spaces of Secrets in Contact: Translation Processes
5 Conclusion: Secrets and Formal Indication of Concepts
7 Space: “Quoniam, si nonnulla religio est, ut sepeliantur, non potestnulla esse, quando ubi sepeliantur adtenditur”
The Dead Body as Contested Space: The Case of Augustine
1 The Dead Body and Its Proper Space in Philosophy and the Studyof Religion
2 Some Remarks Concerning Augustine’s Phenomenologyof the Corpse
3 Dealing with the Dead: De Vera Religione, De Civitate Dei, De Cura ProMortuis Gerenda
4 The Contested Dead Body and Its Directive Space—Confessiones,Book IV and IX
5 Conclusion: Aspects of Space in the Dynamics of Religions
8 Sleep: “Haec est somni et ratio naturalis et natura rationalis”
Tertullian on Sleep as a Promotor of Contact
1 Tertullian and the Question of Religious Contact
2 Contact and Language
3 On Sleep as an Interface of Religion
4 On Sleep and Contact in Tertullian’s De Anima
Prospect: Contacting the Future
1 Typology of Contact
2 Evolutional Semiosis and Relationality
3 Explorative Conceptualizing
Bibliography 485
Index 502
Acknowledgments
Introduction
1 On Concepts and Contact
2 The Andy-Warhol-Syndrome (AWS) in Postcolonial Religious Studies
3 On Language
4 On Method
1 Attraction: Aura as Propensity
Towards a Non-intentionalistic Description of Attraction in Religious Studies or: Why Religion Sucks
1 Introduction: Against the Intentionalistic Stance
2 Towards a Non-intentionalistic Description of Attraction
3 The Process of Attraction
4 Conclusion: Attraction Revisited
2 Dynamics and Stability: Potentiality, Bipolarity, Metastability
Some Theoretical Perspectives on the Conceptualization of Dynamics and Stability in the Study of Religion
1 Introduction: Dynamics and the Dynamic Scholar
2 ‘Dynamics’ in the Study of Religion
3 Towards a General Notion of Dynamics
4 Aspects of Dynamics
5 Six Forms (modi) of the Dynamics-Stability Relation
6 Metastability: A General Notion of the Dynamics/Stability-Relationship
7 Conclusion: Bipolar Metastability in Contact
3 Tradition
Tradition, Recursivity, and Not Identity
1 Tradition’s Recursivity
2 Tradition and Identity
3 Conclusion: toward Self-Referential Tradition
4 The Transcendence/Immanence Distinction
Religion as Contrast
1 Introduction
2 Transcendence/Immanence in Comparison
3 The Basic Structure of the Transcendence/Immanence Distinction
4 Metaphors of Transcendence
5 The Three-Level Model of Transcendence
6 The Process of Transcending: Cases from Ancient China, the New World, and Medieval/Early Modern Europe
7 Transcending and Semiosis
8 TID and Contrast
9 Conclusion: Transcending, Contrast, and the Dynamics of Contact
5 Making Sense of the Senses
Communicativeness, Reciprocity, Immediacy, and Scriptuality in Sensory Religious Experience
1 On the Possible Role of the Study of the Senses in Religious Studies
2 Object Language Examples of Ascribing Sense to the Senses
3 Conclusion: the Dynamics of Sense-Making
6 Secrets: Formally Indicating Blank Spaces in Situations of Religious Contact
1 Secrets in the Study of Religion
2 Secrets and Contact
3 Secrets as Blank Spaces
4 The Blank Spaces of Secrets in Contact: Translation Processes
5 Conclusion: Secrets and Formal Indication of Concepts
7 Space: “Quoniam, si nonnulla religio est, ut sepeliantur, non potestnulla esse, quando ubi sepeliantur adtenditur”
The Dead Body as Contested Space: The Case of Augustine
1 The Dead Body and Its Proper Space in Philosophy and the Studyof Religion
2 Some Remarks Concerning Augustine’s Phenomenologyof the Corpse
3 Dealing with the Dead: De Vera Religione, De Civitate Dei, De Cura ProMortuis Gerenda
4 The Contested Dead Body and Its Directive Space—Confessiones,Book IV and IX
5 Conclusion: Aspects of Space in the Dynamics of Religions
8 Sleep: “Haec est somni et ratio naturalis et natura rationalis”
Tertullian on Sleep as a Promotor of Contact
1 Tertullian and the Question of Religious Contact
2 Contact and Language
3 On Sleep as an Interface of Religion
4 On Sleep and Contact in Tertullian’s De Anima
Prospect: Contacting the Future
1 Typology of Contact
2 Evolutional Semiosis and Relationality
3 Explorative Conceptualizing
Bibliography 485
Index 502