Literary Performances of Post-Religious Memory in the Netherlands: Gerard Reve, Jan Wolkers, Maarten ’t Hart: Mobilizing Memories, cartea 2
Autor Jesseka M. Batteauen Limba Engleză Hardback – 13 oct 2021
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Specificații
ISBN-13: 9789004472259
ISBN-10: 9004472258
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Mobilizing Memories
ISBN-10: 9004472258
Dimensiuni: 155 x 235 mm
Greutate: 0 kg
Editura: Brill
Colecția Brill
Seria Mobilizing Memories
Notă biografică
Jesseka Maria Batteau, PhD (2014, Utrecht University), is an affiliated researcher at Utrecht University. Her interest is in the interrelation between literature, art, memory and social transformation.
Recenzii
“Batteau eindigt haar boek met een beschouwing over Lale Gül die zich verzet tegen haar islamistische opvoeding en komt zo ook weer terug bij Rushdie. Het boek geeft een mooi beeld van de naoorlogse morele veranderingen in de Nederlandse samenleving.”
- In Utrecht University, October 2021
- In Utrecht University, October 2021
Cuprins
Acknowledgements
List of Illustrations
Introduction
1 Cultural Memory, the Author and Post-Religious Identity
1Cultural Memory: A Constructivist Definition
2Performing Memory: Embodiment, Repertoire and the Scenario
3Literature and Memory: Mediations, Mimesis and Rhetoric
3.1Representing Memory in Literature: Rhetoric and Techniques
4The Author as Figure of Memory
5Autobiographical Interpretation
6(Post-)Religious Memory
2 Cultural and Religious Transformations in the Netherlands
1Secularisation and Religious Transformation
1.1Religious and Ideological Communities before 1960
1.2Seculariation and Religious Transformation after 1960
1.3Transformation and Modernisation within the Churches
1.4Sexuality as Index of Secularisation in the Netherlands
2Mass Media, Religion and ‘The Sixties’
2.1Images and Narratives of Secularisation/Religious Transformation
2.2‘The Sixties’ as Extended Media Event
2.3The Provo’s: 1965–1967
3Shifting Parameters in the Literary Domain
3.1Literature and Authorship before 1960
3.2Authorship after 1960
3.3Approach
3 (Dis)playing the Roman Catholic Tradition: Gerard Reve
1Introduction
2First Hints of Reve’s Religiosity (1947–1962)
2.1Reve’s Debut and the ‘Apotheosis’
2.2First Mention of Reve’s Religiosity: ‘Ja, ik ben een christen’
3Literary Confession and the Appropriation of Religious Discourse (1963–1966)
3.1First Volume of Letters: Op weg naar het einde (1963)
4The Staging of the (Post-)Religious (1966–1969)
4.1Reve’s Conversion
4.2The Blasphemy Trial as an Enactment of Religious Transformation
4.3Theatricality and Reve’s ‘Consecration’ in the Allerheiligste Hart-Church
4.4‘Fag-Church’: Public Responses to the ‘New Church-Service’
5Restagings (1970–2006)
5.1Exhaustion of the Provocative Function
5.2Reve as Figure of Memory
5.3The Death of an Icon
5.4Conclusion
4 Processing the Protestant Past: Jan Wolkers
1Introduction
2Autobiographical Framing, Affect and the Protestant Past (1963)
2.1First Encounters with Wolkers’ Protestant Past
2.2Confessional Prose and ‘afrekening’: Representing a Post-Religious Generation
2.3The Bible and Two Modes of Remembrance
2.4Memorable Reading I: Mutilation, Death and Decay
2.5Memorable Reading II: Sex
3Wolkers’ Authorial Persona in Interviews (1963–1964)
3.1Authorial Confirmation of the Autobiographical
3.2Gerard Reve versus Jan Wolkers
3.3Representing the Body of the Author: Affect and Repertoire
4Post-Protestant Memory: Terug naar Oegstgeest (1965)
4.1Farewell to the Father: De hond met de blauwe tong (1964)
4.2Constructing a Post-Protestant Identity: Terug naar Oegstgeest (1965)
4.3Performing Post-Protestant Memory in the Media
5Sexuality as Vehicle of Identity
5.1Turks Fruit (1969)
5.2The Transformation of Wolkers’ Image
6The persistence of the Protestant past
6.1Condensing Post-Protestant Identity
6.2The Death of an Icon
6.3Conclusion
5 Embodying Post-Protestant Identity: Maarten ’t Hart
1Introduction
2Is the Religious Past Really Past? (1971–1977)
2.1‘Wolkers in a Jacket’: Plugging into an Existing Narrative of Ex-Protestantism
2.2Autobiographical Readings: Het vrome volk (1974)
2.3Authorial Confirmation of the Autobiographical: Interviews (1975–1976)
2.4Repetition and ‘Materialised Gossip’: Mammoet op zondag (1977)
3A Post-Protestant Scenario: Een vlucht regenwulpen (1978)
3.1Een vlucht regenwulpen (1978, Novel): Establishing a Post-Protestant Scenario
3.2Een vlucht regenwulpen (1981, Film): Remediating the Scenario
4Post-Protestant Performances: Embodiments and Materialisations (1979-present)
4.1Repertoire and ‘Specialist Knowledge’
4.2Gender and the Protestant past: the ‘Maartje’-Episode
4.3Space and Materiality: Maassluis as lieu de mémoire
5Identification and Contestation in the Orthodox Protestant milieux de mémoire
5.1Liberal or Orthodox: Maarten ’t Hart as Medium of Protestant Self-Reflection
5.2Interpretation as Counter-Memory: Literary Critic Hans Werkman
5.3Reaffirmation and Reinterpretation of Doctrine: Protestant Theology
5.4Conclusion
Conclusion
Bibliography
Original Quotations (Dutch)
Index
List of Illustrations
Introduction
1 Cultural Memory, the Author and Post-Religious Identity
1Cultural Memory: A Constructivist Definition
2Performing Memory: Embodiment, Repertoire and the Scenario
3Literature and Memory: Mediations, Mimesis and Rhetoric
3.1Representing Memory in Literature: Rhetoric and Techniques
4The Author as Figure of Memory
5Autobiographical Interpretation
6(Post-)Religious Memory
2 Cultural and Religious Transformations in the Netherlands
1Secularisation and Religious Transformation
1.1Religious and Ideological Communities before 1960
1.2Seculariation and Religious Transformation after 1960
1.3Transformation and Modernisation within the Churches
1.4Sexuality as Index of Secularisation in the Netherlands
2Mass Media, Religion and ‘The Sixties’
2.1Images and Narratives of Secularisation/Religious Transformation
2.2‘The Sixties’ as Extended Media Event
2.3The Provo’s: 1965–1967
3Shifting Parameters in the Literary Domain
3.1Literature and Authorship before 1960
3.2Authorship after 1960
3.3Approach
3 (Dis)playing the Roman Catholic Tradition: Gerard Reve
1Introduction
2First Hints of Reve’s Religiosity (1947–1962)
2.1Reve’s Debut and the ‘Apotheosis’
2.2First Mention of Reve’s Religiosity: ‘Ja, ik ben een christen’
3Literary Confession and the Appropriation of Religious Discourse (1963–1966)
3.1First Volume of Letters: Op weg naar het einde (1963)
4The Staging of the (Post-)Religious (1966–1969)
4.1Reve’s Conversion
4.2The Blasphemy Trial as an Enactment of Religious Transformation
4.3Theatricality and Reve’s ‘Consecration’ in the Allerheiligste Hart-Church
4.4‘Fag-Church’: Public Responses to the ‘New Church-Service’
5Restagings (1970–2006)
5.1Exhaustion of the Provocative Function
5.2Reve as Figure of Memory
5.3The Death of an Icon
5.4Conclusion
4 Processing the Protestant Past: Jan Wolkers
1Introduction
2Autobiographical Framing, Affect and the Protestant Past (1963)
2.1First Encounters with Wolkers’ Protestant Past
2.2Confessional Prose and ‘afrekening’: Representing a Post-Religious Generation
2.3The Bible and Two Modes of Remembrance
2.4Memorable Reading I: Mutilation, Death and Decay
2.5Memorable Reading II: Sex
3Wolkers’ Authorial Persona in Interviews (1963–1964)
3.1Authorial Confirmation of the Autobiographical
3.2Gerard Reve versus Jan Wolkers
3.3Representing the Body of the Author: Affect and Repertoire
4Post-Protestant Memory: Terug naar Oegstgeest (1965)
4.1Farewell to the Father: De hond met de blauwe tong (1964)
4.2Constructing a Post-Protestant Identity: Terug naar Oegstgeest (1965)
4.3Performing Post-Protestant Memory in the Media
5Sexuality as Vehicle of Identity
5.1Turks Fruit (1969)
5.2The Transformation of Wolkers’ Image
6The persistence of the Protestant past
6.1Condensing Post-Protestant Identity
6.2The Death of an Icon
6.3Conclusion
5 Embodying Post-Protestant Identity: Maarten ’t Hart
1Introduction
2Is the Religious Past Really Past? (1971–1977)
2.1‘Wolkers in a Jacket’: Plugging into an Existing Narrative of Ex-Protestantism
2.2Autobiographical Readings: Het vrome volk (1974)
2.3Authorial Confirmation of the Autobiographical: Interviews (1975–1976)
2.4Repetition and ‘Materialised Gossip’: Mammoet op zondag (1977)
3A Post-Protestant Scenario: Een vlucht regenwulpen (1978)
3.1Een vlucht regenwulpen (1978, Novel): Establishing a Post-Protestant Scenario
3.2Een vlucht regenwulpen (1981, Film): Remediating the Scenario
4Post-Protestant Performances: Embodiments and Materialisations (1979-present)
4.1Repertoire and ‘Specialist Knowledge’
4.2Gender and the Protestant past: the ‘Maartje’-Episode
4.3Space and Materiality: Maassluis as lieu de mémoire
5Identification and Contestation in the Orthodox Protestant milieux de mémoire
5.1Liberal or Orthodox: Maarten ’t Hart as Medium of Protestant Self-Reflection
5.2Interpretation as Counter-Memory: Literary Critic Hans Werkman
5.3Reaffirmation and Reinterpretation of Doctrine: Protestant Theology
5.4Conclusion
Conclusion
Bibliography
Original Quotations (Dutch)
Index