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Mutual Integration in Immigration Society – An Epistemic Argument

Autor Bodi Wang
en Limba Engleză Paperback – 4 apr 2024
A compelling argument for adopting the concept of “mutual integration” to overcome injustice and enhance social solidarity.

The public culture of the receiving society and the dominant understanding of belonging and political membership can influence the social participation of immigrants as much as immigration law. However, current discussions of integration focus primarily on the distribution of rights and neglect the role of tacit knowledge. Through a systematical and philosophical analysis of identity’s role in policymaking, governance, and social practice, Bodi Wang shows how a one-sided understanding of integration resembles “assimilation” and why integration should be expected from locals as well. This argument weaves together extensive findings in sociology, history, critical race theory, and Chinese philosophy with ethics and migration studies.
 
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Specificații

ISBN-13: 9783593517889
ISBN-10: 3593517884
Pagini: 244
Dimensiuni: 139 x 213 x 25 mm
Greutate: 0.32 kg
Ediția:Nouă
Editura: CAMPUS VERLAG

Notă biografică

Bodi Wang is a postdoctoral researcher in the Department of Humanities, Social, and Political science at ETH Zurich.

Cuprins

Acknowledgements

Introduction
Integration Beyond Formal Equality

One The (Im)Possibility of Integration
The Assimilation-like Integration
The Muhammad Cartoon Controversy and the Generalized Other
The Problem of Moral Generalism
Segregation and the Perpetual Foreigners
When is Integration Possible?

Two Identity-based Thinking
Social Orders and Necessary Identity
Apparent Necessity, (Un)Justifiable Necessity, and the Identity of “Immigrant”
Identity-based Thinking and How It Excludes

Three The Epistemology of Identity-based Thinking
The Model of Assumed Objectivity
Epistemic Irresponsibility
Epistemic Injustice

Four Knowing People
Why Take Subjectivity into Consideration?
Narrative Knowledge and the Concrete Other
Ethics of Difference and the Moral Significance of Self-Cultivation

Five Making Sense of “Strangers”
Who are “Strangers” in Our Midst?
Structural Injustice and Two Structures That Make “Strangers”
“Not-Self”: The Self-Centered Model of Strangeness
The “Stranger” and the Need for the Third Element

Six History and Structural Transformation
Alienation: the Interactional, the Structural and the Existential
Why History?
History as a Social Connection Model of Responsibility
History as the Site of “Possibility”
Structural Transformation

Conclusion
Integration as Integration of People