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Political Theology the “Modern Way”: The Case of Jacques Almain (d. 1515) de Shaun Retallick

Political Theology the “Modern Way”: The Case of Jacques Almain (d. 1515): Studies in the History of Christian Traditions, cartea 206

Autor Shaun Retallick
en Limba Engleză Hardback – 19 dec 2023
In Political Theology the "Modern Way": The Case of Jacques Almain (d. 1515), Shaun Retallick provides the first monograph on this late medieval philosopher-theologian and conciliarist, and his thought. He demonstrates that Almain's political theology, of which ecclesiology is a sub-discipline, is strongly impacted by the Via moderna. At the heart of his political theology is the individual and his or her will. Yet, the individual is rarely viewed in isolation from others; there is a strong emphasis on community and on the religious and secular bodies through which it is realized. But these bodies, including the Church, are understood in collectivist rather than corporatist terms, which tends to a quite radical form of conciliarism.
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Specificații

ISBN-13: 9789004546059
ISBN-10: 9004546057
Pagini: 292
Dimensiuni: 155 x 235 mm
Greutate: 0.76 kg
Editura: Brill
Colecția Brill
Seria Studies in the History of Christian Traditions

Notă biografică

Shaun Retallick lectures at McGill University, where he earned his Ph.D. (2021). He has published on political theology and ecclesiology, including on Jacques Almain's notion of ecclesiastical self-defence for Religion and Violence in Western Traditions: Selected Studies (Routledge, 2021).

Cuprins

Acknowledgments

Introduction
1 Setting the Scene

2 Map of the Work

3 Some Methodological Considerations
3.1Chosen Editions and Translation

3.2Classification

3.3Interpretive Issues


Part 1
Foundations
1Biography of Jacques Almain
Introduction

1 Life
1.1Who Was Jacques Almain?

1.2Almain’s Libellus: (Un)official Faculty Response to Cajetan?

1.3Post-Libellus Career


2 Works
2.1Legacy

2.2Humanist Reception: Critiques


Conclusion


2Almain and the Via Moderna Terminist Logic and Anti-realism
Introduction

1 Terminist Logic and Anti-realism
1.1Signification and Supposition vis-à-vis Anti-realism: Individual Natures and Men
1.1.1 Introduction

1.1.2 Almain’s Usage

1.1.3 Conclusion


2Syncategoremata, Supposition and Anti-realist Mereology
2.1Introduction

2.2Almain’s Usage
2.2.1 “Whole” (Totus) and “All/Every” (Omnis): Parallel Uses

2.2.2 Realist vs. Anti-realist Mereology


2.3Conclusion


3 Anti-realist Views on Relations
3.1Introduction

3.2Almain’s Usage

3.3Conclusion


Conclusion


3Almain and the Via Moderna Voluntarism
Introduction

1 Theological Voluntarism: Ordained Power
1.1Introduction

1.2Almain’s Usage


2 Theological Voluntarism: Absolute Power
2.1Introduction

2.2Almain’s Usage


3 Anthropological Voluntarism: the Will and Individual Human Beings
3.1Introduction

3.2Almain’s Usage


4 Anthropological Voluntarism: the Will and Social Bodies

Conclusion


Part 2
Almain’s Political Theology
4Key Principles
Introduction

1 Almain’s Political Theology: Key Principles

2 To Be a “Body”: the Organic Analogy

3 Political Bodies

4 The One Mystical Body

Conclusion


5The Nature of a Community Legal and Philosophical Perspectives
Introduction

1 Ecclesiastical Bodies as Corporations (Universitates)

2 Political Bodies as Corporations

3 Political Consent

4 The Common Good

5 Ecclesiastical Unity

Conclusion


6The Community as Non-corporate Collective Through the Lens of the Via Moderna
Introduction

1 To Be a “Body”: The Organic Analogy – Revisited

2 Scholarly Analyses on Almain’s Political Theology – Re-considered
2.1The Church and Ecclesiastical Bodies as Non-corporate Collectives
2.1.1 Introduction

2.1.2 The Church and Dominion: Libellus

2.1.3 The Papal Office and Dominion: Questio and Expositio

2.1.4 The Ecumenical Council and Dominion: Questio

2.1.5 Conclusion


2.2Political Bodies as Non-corporate Collectives
2.2.1 Introduction

2.2.2 Collectives and Civil Dominion: Questio and Libellus

2.2.3 Collectives and Civil Dominion: Expositio

2.2.4 Collectives and Civil Dominion: A Decima Quarta

2.2.5 Conclusion


2.3Political Consent
2.3.1 Introduction

2.3.2 Sources on Consent: Questio, Libellus, Expositio, and A Decima Quarta

2.3.3 Consenting Agents: Questio, Libellus, Expositio, and A Decima Quarta

2.3.4 The Nature of Consent: Almain’s Corpus

2.3.5 Conclusion


2.4The Common Good
2.4.1 Introduction

2.4.2 The Common Good of the Church: Questio, Libellus, and Expositio

2.4.3 The Common Good of Political Bodies: Questio, Libellus, Expositio, and A Decima Quarta

2.4.4 Conclusion


2.5Ecclesiastical Unity
2.5.1 Introduction

2.5.2 Unity and Almain’s Priorities

2.5.3 Unity in Political Theology Works: Questio, Libellus, and Expositio

2.5.4 Unity in In Tertium

2.5.5 Unity in A Decima Quarta

2.5.6 Conclusion


Conclusion


Conclusion


Appendix ATimeline of Almain’s Life and Other Key Events

Appendix BExcursus on Almain’s Date of Birth

Appendix CPrecis of Almain’s Works

Appendix DEditions and Printings of Almain’s Works

Appendix ETotal Printings and Re-printings/Later Editions (16–18th Centuries)

Appendix FStudents Almain Directed in the Faculty of Arts

Appendix GSelect Poetry and Correspondence about Almain

Bibliography

Index