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Preaching, Building, and Burying: Friars in the Medieval City

Autor Caroline Bruzelius
en Limba Engleză Hardback – 5 aug 2014
Friars transformed the relationship of the church to laymen by taking religion outside to public and domestic spaces. Mendicant commitment to apostolic poverty bound friars to donors in an exchange of donations in return for intercessory prayers and burial: association with friars was believed to reduce the suffering of purgatory. Mendicant convents became urban cemeteries, warehouses filled with family tombs, flags, shields, and private altars.
 
As mendicants became progressively institutionalized and sought legitimacy, friars adopted the architectural structures of monasticism: chapter houses, cloisters, dormitories, and refectories.  They also created piazzas for preaching and burying outside their churches. Construction depended on assembling adequate funding from communes, confraternities, and private individuals; it was also sometimes supported by the expropriation of property from heretics.  Because of irregular funding, construction was episodic, with substantial changes in scale and design. Choir screens served as temporary west façades while funds were raised for completion. This is the first book to analyze the friars’ influence on the growth and transformation of medieval buildings and urban spaces. 
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Specificații

ISBN-13: 9780300203844
ISBN-10: 0300203845
Pagini: 256
Ilustrații: 40 color + 40 b-w illus.
Dimensiuni: 191 x 254 x 24 mm
Greutate: 1.11 kg
Ediția:New.
Editura: Yale University Press
Colecția Yale University Press

Notă biografică

Caroline Bruzelius is the A. M. Cogan Professor of History of Art at Duke University.


Recenzii

Winner of the 2016 biennial Jaroslav Pelikan Award, administered by Yale University Press.

“[A] novel perspective on the architecture of the mendicant orders during the crucial centuries that witnessed their extraordinary expansion.”—Claudia Bolgia, Burlington Magazine

Descriere

Friars transformed the relationship of the church to laymen by taking religion outside to public and domestic spaces. Mendicant commitment to apostolic poverty bound friars to donors in an exchange of donations in return for intercessory prayers and burial: association with friars was believed to reduce the suffering of purgatory. Mendicant convents became urban cemeteries, warehouses filled with family tombs, flags, shields, and private altars. As mendicants became progressively institutionalized and sought legitimacy, friars adopted the architectural structures of monasticism: chapter houses, cloisters, dormitories, and refectories. They also created piazzas for preaching and burying outside their churches. Construction depended on assembling adequate funding from communes, confraternities, and private individuals; it was also sometimes supported by the expropriation of property from heretics. Because of irregular funding, construction was episodic, with substantial changes in scale and design. Choir screens served as temporary west facades while funds were raised for completion. This is the first book to analyze the friars' influence on the growth and transformation of medieval buildings and urban spaces.