Religion and the Environment: Critical Concepts in Religious Studies
Editat de Roger S. Gottlieben Limba Engleză Hardback – 25 iun 2010
In the last two decades a new form of religiously motivated social action and a virtually new field of academic study—each based in recognition of the connections between religion and humanity’s treatment of the environment—have developed. Interactions between religion and environmental concern have been manifest in the explosive growth of ecotheological writings, institutional commitment by organized religions, and environmental activism explicitly oriented to religious ideals. Clergy throughout the world in virtually every denomination have received word from leaders of their religion that the environment—no less than sexuality, poverty, or war and peace—is now a basic and compelling religious matter.
Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. Theologians from every religious tradition—along with dozens of non-denominational spiritual writers—have confronted world religions’ past attitudes towards nature. In the realm of institutional commitment, public statements and actions by organized religions have grown dramatically. In the context of political action, throughout the U.S. and the world religiously oriented groups take part in environmentally oriented political action: from lobbying and consciousness raising to activist demonstrations and civil disobedience.
This collection serves as a comprehensive introduction, overview, and in-depth account of these exciting new developments. The four volumes cover virtually every aspect of the field—from theological change and institutional commitment to innovation in liturgy, from new ecumenical connections among different religions and between religion, science and environmental movements, from religious participation in environmental politics to an account of the global social and political contexts in which religious environmentalism has unfolded.
Din seria Critical Concepts in Religious Studies
- 18%
Preț: 6808.47 lei - 33%
Preț: 2144.68 lei - 33%
Preț: 1869.32 lei - 33%
Preț: 1727.80 lei - 33%
Preț: 1562.00 lei - 33%
Preț: 1869.32 lei - 34%
Preț: 6172.45 lei - 34%
Preț: 5484.58 lei - 34%
Preț: 6166.47 lei - 34%
Preț: 8075.58 lei - 34%
Preț: 5619.86 lei - 34%
Preț: 6168.79 lei - 34%
Preț: 6729.12 lei - 34%
Preț: 6170.64 lei - 34%
Preț: 6724.22 lei - 34%
Preț: 6126.83 lei - 34%
Preț: 6723.41 lei - 34%
Preț: 3933.65 lei - 34%
Preț: 5478.47 lei - 34%
Preț: 6731.56 lei - 34%
Preț: 6126.83 lei
Preț: 8119.07 lei
Preț vechi: 12330.86 lei
-34% Nou
1553.82€ • 1614.02$ • 1290.68£
Carte tipărită la comandă
Livrare economică 03-17 februarie 25
Specificații
ISBN-10: 0415554519
Pagini: 1552
Dimensiuni: 156 x 234 x 123 mm
Greutate: 3.06 kg
Ediția:New.
Editura: Taylor & Francis
Colecția Routledge
Seria Critical Concepts in Religious Studies
Locul publicării:Oxford, United Kingdom
Cuprins
Volume I
1. Roger S. Gottlieb, ‘Religion and the Environment’, in John Hinnells (ed.), Routledge Companion to Religion, 2nd edn. (Routledge, 2009), pp. 492ߝ508.
2. John B. Cobb, Jr., ‘Beyond Anthropocentrism’, Sustainability: Economics, Ecology, and Justice (Orbis Books, 1992), pp. 82ߝ99.
3. Jay McDaniel, ‘Ecotheology and World Religions’, in Laurel Kearns and Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth (Fordham University Press, 2007), pp. 27ߝ44, 546ߝ7.
4. Larry Rasmussen, ‘Drilling in the Cathedral’, Dialog: A Journal of Theology, 2003, 42, 3, 202ߝ25.
5. Shalom Rosenberg, ‘Concepts of Torah and Nature in Jewish Thought’, in Hava Tirosh-Samuelson (ed.), Judaism and Ecology: Created World and Revealed World (Harvard University Press, 2002), pp. 189ߝ226.
6. Lawrence Troster ‘Created in the Image of God: Humanity and Divinity in an Age of Environmentalism’, Conservative Judaism, Fall 1991, 14ߝ24.
7. Ronald Simkins, ‘The End of Nature: Humans and the Natural World in the History of Creation’, Journal of Religion and Society (www.moses.creighton.edu).
8. Nalini Tarakeshwat et al., ‘The Sanctification of Nature and Theological Conservatism: A Study of Opposing Religious Correlates of Environmentalism’, Review of Religious Research, 2001, 42, 4, 387ߝ404.
9. David Toolan, ‘The Voice of the Hurricane: Cosmology and a Catholic Theology of Nature’, in Drew Christiansen and Walter Grazer (eds.), ‘And God Saw That It Was Good’: Catholic Theology and the Environment (United States Catholic Conference, 1996), pp. 65ߝ104.
10. Elizabeth A. Johnson, ‘Losing and Finding Creation in the Christian Tradition’, in Dieter T. Hessel and Rosemary Radford Ruether (eds.), Christianity and Ecology: Seeking the Well-Being of Earth and Humans (Harvard University Press, 2000), pp. 3ߝ22.
11. Calvin B. DeWitt, ‘Behemoth and Batrachians in the Eye of God: Responsibility to Other Kinds in Biblical Perspective’, in Dieter T. Hessel and Rosemary Radford Ruether (eds.), Christianity and Ecology: Seeking the Well-Being of Earth and Humans (Harvard University Press, 2000), pp. 291ߝ316.
12. John Chryssavgis, ‘The Earth as Sacrament: Insights from Orthodox Christian Theology and Spirituality’, in Roger S. Gottlieb (ed.), Oxford Handbook of Religion and Ecology (Oxford University Press, 2006), pp. 92ߝ114.
13. Steven Bouma-Prediger, ‘Is Christianity to Blame?’, For the Beauty of the Earth: A Christian Vision for Creation Care (Baker Academic, 2001), pp. 67ߝ86, 195ߝ8.
14. Ilio Delio, Keith Warner, and Pamela Wood, ‘Is Creation the House of God?’, Care For Creation: A Franciscan Spirituality of the Earth (St Anthony Messenger Press, 2008), pp. 36ߝ54.
15. Mark Wallace, ‘The Wounded Spirit as the Basis for Hope in an Age of Radical Ecology’, in Dieter T. Hessel and Rosemary Radford Ruether (eds.), Christianity and Ecology: Seeking the Well-Being of Earth and Humans (Harvard University Press, 2000), pp. 51ߝ2.
16. John Paterson, ‘Conceptualizing Stewardship in Agriculture within the Christian Tradition’, Environmental Ethics, 2003, 25, 1, 43ߝ58.
17. Pope John Paul II, ‘The Ecological Crisis: A Common Responsibility’, in Drew Christiansen and Walter Grazer (eds.), ‘And God Saw That It Was Good’: Catholic Theology and the Environment (United States Catholic Conference, 1996), pp. 215ߝ22.
18. The Catholic Bishops of the Philippines, ‘What is Happening to our Beautiful Land?’, ‘And God Saw That It Was Good’: Catholic Theology and the Environment (United States Catholic Conference, 1996), pp. 215ߝ22.
Volume II
19. S. Nomanul Haq, ‘Islam and Ecology: Toward Retrieval and Reconstruction’, in Richard C. Foltz, Frederic M. Denny, and Azizan Baharuddin (eds.), Islam and Ecology: A Bestowed Trust (Harvard University Press, 2003), pp. 121ߝ54.
20. Willis Jenkins, ‘Islamic Law and Environmental Ethics: How Jurisprudence (usul al-faqh) Mobilizes Practical Reform’, Worldviews, 2005, 9, 3, 338ߝ64.
21. Nawal Ammar, ‘Islam and Deep Ecology’, in David Barnhill and Roger S. Gottlieb (eds.), Deep Ecology and World Religions (SUNY Press, 1999), pp. 193ߝ212.
22. Marjorie Hope and James Young, ‘Islam and Ecology’, Cross Currents, 1994, 44, 2, 180ߝ94.
23. Gavin Van Horn, ‘Hindu Traditions and Nature: Survey Article’, Worldviews: Environment, Culture, Religion, 2006, 10, 1, 5ߝ39.
24. Christopher Chapple, ‘Hinduism and Deep Ecology’, in David Barnhill and Roger S. Gottlieb (eds.), Deep Ecology and World Religions (SUNY Press, 1999), pp. 59ߝ76.
25. Emma Tomalin, ‘Bio-divinity and Biodiversity: Perspectives on Religion and Environmental Conservation in India’, Numen, 2004, 51, 3, 265ߝ95.
26. John Berthrong, ‘Motifs for a New Confucian Ecological Vision’, in Roger S. Gottlieb (ed.), Oxford Handbook of Religion and Ecology (Oxford University Press, 2006), pp. 236ߝ58.
27. James Miller, ‘Envisioning the Daoist Body in the Economy of Cosmic Power’, Daedalus, 2001, 265ߝ82.
28. Ruiping Fan, ‘A Reconstructionist Confucian Account of Environmentalism: Toward a Human Sagely Dominion Over Nature’, Journal of Chinese Philosophy, 2005, 32, 1, 105ߝ22.
29. Ian Harris, ‘Buddhism and Ecology’, in Damien Keown (ed.), Contemporary Buddhist Ethics (Curzon, 2002), pp. 113ߝ36.
30. William LaFleur, ‘Satva: Enlightenment for Plants and Trees’, in Allan Hunt Badiner (ed.), Dharma Gaia: A Harvest of Essays in Buddhism and Ecology (Parallax Press, 1990), pp. 136ߝ44.
31. Graham Harvey, ‘Sacred Places in the Construction of Indigenous Environmentalism’, Ecotheology, 200, 7, 1, 60ߝ73.
32. Jack D. Forbes, ‘Indigenous Americans: Spirituality and Ecos’, Daedalus, 2001, 283ߝ300.
33. Paul Nadasdy, ‘Transcending the Debate over the Ecologically Noble Indian: Indigenous Peoples and Environmentalism’, Ethnohistory, 2005, 52, 291ߝ331.
34. Dennis Wall and Virgil Masayesva, ‘People of the Corn: Teachings in Hopi Traditional Agriculture, Spirituality, and Sustainability’, American Indian Quarterly, 2004, 28, 3/4, 435ߝ53.
35. Stephen J. Duffin, ‘The Environmental Views of John Locke and the Maori People of New Zealand’, Environmental Ethics, 2004, 26, 4, 381ߝ401.
Volume III
36. Dieter T. Hessel, ‘The Church’s Eco-Justice Journey’, in William E. Gibson (ed.), Eco-Justice: The Unfinished Journey (SUNY Press, 2004), pp. 261ߝ73.
37. Lois Ann Lorentzen and Salvador Leavitt-Alcantara, ‘Religion and Environmental Struggles in Latin America’, in Roger S. Gottlieb (ed.), Oxford Handbook of Religion and Ecology (Oxford University Press, 2006), pp. 510ߝ34.
38. B. Sinha et al., ‘The Concept of the Sacred Linked to Biological Resource Management in the Himalayan Culture’, in E. Ehlers and C. F. Gethman (eds.), Environment Across Cultures (Springer, 2003), pp. 197ߝ204.
39. Sulak Sivaraksa, ‘Development as if People Mattered’, Seeds of Peace: A Buddhist Vision for Renewing Society (Parallax Press, 1992), pp. 44ߝ54.
40. Leslie E. Sponsel, Poranee Natadecha-Sponsel, ‘A Theoretical Analysis of the Potential Contribution of the Monastic Community in Promoting a Green Society in Thailand’, in Mary Evelyn Tucker and Duncan Ryuken Williams (eds.), Buddhism and Ecology: The Interconnection of Dharma and Deeds (Harvard University Press, 1997), pp. 45ߝ68.
41. Susan M. Darlington ‘The Ordination of a Tree: The Buddhist Ecology Movement in Thailand’, Ethnology, 1998, 37, 1, 1ߝ15.
42. Christopher Hakkenberg, ‘Biodiversity and Sacred Sites: Vernacular Conservation Practices in Northwest Yunnan, China’, Worldviews, 2008, 12, III, 74ߝ90.
43. William T. Hipwell, ‘Taiwan Aboriginal Ecotourism: Tanayiku Natural Ecology Park’, Annals of Tourism Research, 2007, 34, 4, 876ߝ97.
44. Marthinus L. Daneel, ‘African Initiated Churches as Vehicles of Earth: Care in Africa’, in Roger S. Gottlieb (ed.), Oxford Handbook of Religion and Ecology (Oxford University Press, 2006), pp. 535ߝ67.
45. Alfonso Peter Castro and Adelle Tibbetts, ‘Sacred Landscapes of Kirinyaga: Indigenous and Early Islamic and Christian Influences’, in Philip P. Arnold and Ann Grodzins (eds.), Gold, Sacred Landscapes and Cultural Politics: Planting a Tree (Ashgate, 2001), pp. 55ߝ81.
46. Barbara Pusch, ‘The Greening of Islamic Politics: A Godsend for the Environment?’, in Fikret Adaman and Murat Arsel (eds.), Environmentalism in Turkey: Between Democracy and Development (Ashgate, 2005), pp. 131ߝ45.
47. Abu Bakar Abdul Majeed, ‘Islam in Malaysia’s Planning and Development Doctrine’, in Richard C. Foltz, Frederic M. Denny, and Azizan Baharuddin (eds.), Islam and Ecology: A Bestowed Trust (Harvard University Press, 2003), pp. 463ߝ76.
48. Ali Ahmad, ‘Islamic Water Law as an Antidote for Maintaining Water Quality’, University of Denver Water Law Review, 1999, 2, 2, 170ߝ88.
49. David Wellman, ‘The Future of Sustainable Diplomacy’, Sustainable Diplomacy: Ecology, Religion and Ethics in Muslim-Christian Relations (Palgrave Macmillan, 2004), pp. 165ߝ86.
50. Martin Ball, ‘Sacred Mountains, Religious Paradigms, and Identity among the Mescalero Apache’, Worldviews: Environment, Religion, Culture, 2000, 4, III, 264ߝ82.
51. Sarah McFarland Taylor, ‘Reinhabiting Religion: Green Sisters, Ecological Renewal, and the Biogeography of Religious Landscape’, Worldviews, 2008, 6, III, 227ߝ52.
52. Anthony Pinn, ‘Of God, Money, and Earth: The Black Church on Economics and Environmental Racism’, Journal of Religious Thought, 2000ߝ1, 56ߝ7, 1/2, 43ߝ61.
53. Kenneth Kraft, ‘Nuclear Ecology and Engaged Buddhism’, in Mary Evelyn Tucker and Duncan Ryuken Williams (eds.), Buddhism and Ecology: The Interconnection of Dharma and Deeds (Harvard University Press, 1997), pp. 269ߝ90.
54. Ze’ev Levy, ‘Ethical Issues of Animal Welfare in Jewish Thought’, in Martin Jaffe (ed.), Judaism and Environmental Ethics: A Reader (Lexington Books, 2001), pp. 297ߝ308.
55. Stephanie Kaza, ‘Western Buddhist Motivations for Vegetarianism’, Worldviews, 2005, 9, 3, 385ߝ411.
Volume IV
56. Kevin J. Obrien ‘Thinking Globally and Thinking Locally: Ecology, Subsidiarity, and a Multiscalar Environmentalism’, Journal for the Study of Religion, Nature, & Culture, 2008, II, 2, 1ߝ15.
57. Steven Kellert , ‘Connecting With Creation: The Convergence of Nature, Religion, Science, and Culture’, Journal for the Study of Religion, Nature, and Culture, 2007, 1, 1, 25ߝ7.
58. W. David Hall, ‘Does Creation Equal Nature? Confronting the Christian Confusion about Ecology and Cosmology’, Journal of the American Academy of Religion, 2005, 73, 781ߝ812.
59. Lisa Sideris, ‘Evolving Environmentalism: The Role of Ecotheology in Creation/Evolution Controversies’, Worldviews: Environment, Religion, Culture, 2007, 11, 1, 58ߝ82.
60. Sallie McFague , ‘The Ecological Model and Christian Spirituality’, Super, Natural Christians (Augsburg Fortress, 2000), pp. 164ߝ75.
61. James B. Martin-Schramm and Robert L. Stivers, ‘Christian Resources and the Ethics of Ecological Justice’, Christian Environmental Ethics: A Case Method Approach (Orbis Books, 2003), pp. 33ߝ46.
62. Ivone Gebara, ‘Ecofeminism: An Ethics of Life’, in Heather Eaton and Lois Ann Lorentzen (eds.), Ecofeminism and Globalization: Exploring Culture, Context, and Religion (Rowman and Littlefield, 2003), pp. 163ߝ76.
63. Rosemary Radford Reuther, ‘Ecofeminist Thea/ologies and Ethics’, Integrating Ecofeminism, Globalization and World Religions (Rowman and Littlefield, 2005), pp. 91ߝ130.
64. Hava Tirosh-Samuelson, ‘Religion, Ecology, and Gender: A Jewish Perspective’, Feminist Theology, 2005, 13, 3, 373ߝ97.
65. John Hart, ‘Spirit, Commons, and Community’, Sacramental Commons: Christian Ecological Ethics (Rowman and Littlefield, 2006), pp. 223ߝ33.
66. Normand M. Laurendeau , ‘Controlling Consumption: A Role for Christianity?’, Worldviews, 2003, 7, 196ߝ217.
67. Vincent Miller, ‘Countering the Commodification of Religion’, Consuming Religions: Christian Faith and Culture in a Consumer Culture (Continuum, 2004), pp. 194ߝ223, 248ߝ50.
68. Rita M. Gross, ‘Buddhist Resources for Issues of Population, Consumption and the Environment’, in Mary Evelyn Tucker and Duncan Ryuken Williams (eds.), Buddhism and Ecology: The Interconnection of Dharma and Deeds (Harvard University Press, 1997), pp. 291ߝ312.
69. Roger S. Gottlieb, ‘You Gonna Be Here Long? Religion and Sustainability’, Worldviews, 2008, 12, 163ߝ78.
70. Thomas R. Dunlap, ‘Journey into Sacred Space’, Faith in Nature: Environmentalism as Religious Quest (University of Washington Press, 2004), pp. 68ߝ94.
71. Jon P. Bloch, ‘Alternative Spirituality and Environmentalism’, Review of Religious Research, 1998, 40, 1, 55ߝ73.
72. John P. Bartkowski and W. Scott Swearingen, ‘God Meets Gaia in Austin, Texas: A Case Study of Environmentalism as Implicit Religion’, Review of Religious Research, 1997, 38, 4, 308ߝ24.
73. Robin Wallace, ‘For the Beauty of the Earth: Intersections of Worship and Ecology’, Journal of Theology, 2005, 109, 73ߝ84.
74. Joanna Macy and Molly Young Brown, ‘To Choose Life’, Coming Back to Life: Practices to Connect Our Lives, Our World (New Society Publishers, 1998), pp. 15ߝ24.
75. Joanna Macy and Molly Young Brown, ‘The Greatest Danger: Apatheia, The Deadening of Mind and Heart’, Coming Back to Life: Practices to Connect Our Lives, Our World (New Society Publishers, 1998), pp. 25ߝ38.