Seeking out the Land: Land of Israel Traditions in Ancient Jewish, Christian and Samaritan Literature (200 BCE - 400 CE): Jewish and Christian Perspectives Series, cartea 32
Autor Ze'ev Safraien Limba Engleză Hardback – 18 iul 2018
Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
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Specificații
ISBN-13: 9789004334793
ISBN-10: 9004334793
Pagini: 572
Dimensiuni: 155 x 235 x 43 mm
Greutate: 0.93 kg
Editura: Brill
Colecția Brill
Seria Jewish and Christian Perspectives Series
ISBN-10: 9004334793
Pagini: 572
Dimensiuni: 155 x 235 x 43 mm
Greutate: 0.93 kg
Editura: Brill
Colecția Brill
Seria Jewish and Christian Perspectives Series
Cuprins
ContentsEditorial StatementAcknowledgementsList of illustrationsAbbreviationsIntroductionThe Aim of the Book The Approach of the Ancients to the Bible1 The Geography of the Land in Second Temple Literature1.1 Apocrypha and Pseudepigrapha 1.2 Greek Jewish Writers from Egypt 1.3 The Septuagint 1.4 The Essene Writings2 The Description of the Land of Israel in Josephus’ Works2.1 The Description of the Land of Israel (War 3:35–58) 2.1.1 The Description of Samaria 2.1.2 Idumaea 2.1.3 Coastal Region 2.1.4 Administrative Division 2.1.5 Agrippa’s Kingdom 2.2 Jericho and Gennesar (War 3:506–521, 4:451–476) 2.3 Jerusalem, Jotapata, Gamala, Machaerus, and Masada 2.4 Biblical Geography in Josephus 2.5 The Portions of the Tribes 2.6 Scattered Descriptions 2.7 Conclusions3 The Land in Rabbinic Literature3.1 The Land-Dependent Commandments 3.1.1 The ‘Canonical’ Halakhic Rule 3.1.2 The Land-Dependent Commandments in Second Temple Literature 3.1.3 Josephus 3.1.4 Sectarian Literature 3.1.5 Rabbinic Sources – First Century 3.1.6 Land-Dependent Commandments in Rabbinic Literature – The Basic Explanation 3.1.7 Heave Offerings and Tithes Outside the Land 3.1.8 Syria 3.1.9 Main Conclusions 3.1.10 The Reasons for the Creation of the Various Halakhot 3.2 Geographical Implications of the Halakhot Relating to the Land 3.2.1 Classification of Settlements 3.2.2 Definition of Settlement Boundaries 3.2.3 Definition of Roads 3.2.1 The Law of Foodstuffs 3.2.2 Personal Lineage 3.2.3 The Priestly Courses 3.3 Praises of the Land 3.4 Biblical Geography 3.5 Forms of Representation of the Land 3.5.1 Literal Exegesis 3.5.2 Homiletic Interpretation 3.5.3 Interpretation from Actual Reality 3.5.4 Interpretation Reflective of Geographical Traditions 3.5.1 Realistic Etymology 3.5.2 Homiletic Etymology 3.5.1 Realistic Identification 3.5.2 Homiletic Identification 3.5.3 Allegorical Identifications 3.5.4 Identification from the Speaker’s Present 3.5.5 Identification Based on Tradition 3.6 The Land of Israel in the Aramaic Targumim 3.7 The Attitude toward the Land in the Babylonian Talmud4 The Evolution of the Concept of the Sanctity of the Land4.1 Concern for the Land per se 4.2 Jerusalem as a Model 4.3 The Origins of the Explicit Concept 4.4 Organizational Frameworks 4.5 After the Destruction of the Temple 4.6 The Expansion of the Concept after the Bar Kokhba War5 The Land in Early Christian Literature5.1 Introduction 5.2 Theological Interest: The Sanctity of the Land 5.3 Factual Attitudes toward Jerusalem and the Temple 5.4 The Downgrading of Jerusalem and the Land 5.4.1 The Socio-Political Background 5.4.2 ‘Second’ or ‘Other’ Jerusalems 5.4.3 The Restored Sanctity of Jerusalem 5.5 Actual Concern with the Land 5.5.1 Chronological Analysis of the Geographical References 5.5.2 Composition History 5.5.3 The Entries from the Gospels 5.5.4 A Jewish Vorlage? 5.5.5 Familiarity with the Land 5.5.6 The Identifications 5.5.7 Summary 5.5.8 Other Works by Eusebius 5.5.1 Epiphanius 5.5.2 Jerome 5.5.3 Pilgrims’ Literature 5.5.4 The Vulgate 5.5.5 Cyril of Jerusalem 5.5.6 The Syrian Fathers 5.5.7 The Peshitta 5.6 Forms of Preoccupation with the Land6 The Land in Samaritan Literature6.1 Samaritan Literature 6.2 The Centrality of Mount Gerizim 6.3 Baba Rabba’s Division of the Land 6.4 The Description of the Tribal Portions 6.5 Indifference to the Land 6.6 The Samaritan Targum7 Jewish and Christian Sacred Sites in the Holy Land7.1 Introduction 7.2 Jewish Sacred Tombs and Holy Sites 7.2.1 Hebron 7.2.2 The Tomb of Joshua 7.2.3 The Tombs of David and Solomon 7.2.4 Rachel’s Tomb 7.2.5 The Tomb of Eleazar and Phinehas 7.2.6 The Tomb of Moses 7.2.1 Shechem 7.2.2 Mount Hermon 7.2.3 The Mount of Olives 7.2.4 Mizpah 7.2.5 Mount Tabor 7.2.6 Mount Carmel 7.2.7 Tiberias and the Sea of Galilee 7.2.8 Mount Sinai 7.2.9 Bethel 7.2.10 Additional Sites 7.3 Christian Sacred Sites in the Holy Land 7.3.1 Popular Tradition and Religious Establishment 7.3.2 The Institutionalization Process 7.3.1 The Current Scholarly Proposals 7.3.2 The Development of the Cult of Saints 7.3.3 The Development of Pilgrimage 7.3.4 The Development of Sacred Sites and Their Identification and Rediscovery 7.4 Holy Places in Judaism and Christianity: Similarities and Differences8 Concern with the Land in the Roman-Byzantine Period: An Overview8.1 The Basic Attitude toward the Land and Jerusalem 8.2 The Sanctity of Jerusalem 8.3 Jewish and Christian Sacred Sites 8.4 Actual Concern with the Land 8.5 Forms of Information about the LandLiteratureSource Editions Secundary LiteratureSubject IndexSource Index
Notă biografică
Ze'ev Safrai (1948) is a professor in the Department of Land of Israel Studies and Archaeology, Bar Ilan University, Israel. He specializes in the Roman and Byzantine periods. Prof. Safrai has published many books and articles, including The Economy of Roman Palestine and a commentary on the Mishna (23 volumes to date).