Speech-in-Character, Diatribe, and Romans 3:1-9: Who’s Speaking When and Why It Matters: Biblical Interpretation Series, cartea 163
Autor Justin Kingen Limba Engleză Hardback – 18 iul 2018
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Specificații
ISBN-13: 9789004373280
ISBN-10: 9004373284
Dimensiuni: 155 x 235 mm
Greutate: 0.62 kg
Editura: Brill
Colecția Brill
Seria Biblical Interpretation Series
ISBN-10: 9004373284
Dimensiuni: 155 x 235 mm
Greutate: 0.62 kg
Editura: Brill
Colecția Brill
Seria Biblical Interpretation Series
Cuprins
Acknowledgments
List of Illustrations and Tables
1 Introduction
Staging the Project
Methodology
Significance
An Outline: A Preview to the Project
Part 1: Speech-in-Character
Introduction to Part 1
2 Speech-in-Character in the Rhetorical Handbooks
Pseudo-Cicero: Rhetorica ad Herennium
Quintilian: Institutio Oratoria
Summary: Ad Herennium and Quintilian on Speech-in-Character
3 Speech-in-Character in the Progymnasmata
Theon: Προγυμνάσματα
[Hermogenes]: Προγυμνάσματα
Summary: Theon and [Hermogenes] on Speech-in-Character
4 Speech-in-Character: A Synthesis
Core Conventions of Speech-in-Character Unique Features of Speech-in-Character
5 Examples of Speech-in-Character in Paul
Examples of Speech-in-Character in Paul
Conclusion
Part 2: Diatribe
Introduction to Part 2
6 Portrayals of Diatribe
Conclusion
7 Examples of Diatribal Dialogue
Introduction
Dialogue and Attributed Speech in Primary Sources for Diatribe
Conclusions
Part 3: Romans 3:1–9
Introduction to Part 3
8 Traditional Readings of the Dialogue in Rom 3:1–9 and Its Role in the Letter
Pre-Bultmannian Readings of Romans 3:1–9
Diatribal Readings that Affirm the Traditional Script of Romans 3:1–9
Preliminary Conclusions
9 Rescriptive Readings of the Dialogue in Romans 3:1–9 and Its Role in the Letter
Non-Diatribal Critique of Traditional Readings
Rescriptive Readings of the Dialogue of Romans 3:1–9
Preliminary Conclusions
10 Romans 1–2: The Ethnically Inclusive and Impartial Gospel and the Characterization of the Interlocutor
Romans 1:1–12
Romans 1:13–15
Romans 1:16–17
Romans 1:18–32
Romans 2
Romans 2:1–11
Romans 2:12–16
Romans 2:17–29
11 Romans 3:1–9 and the Argument of Romans
Romans 3:1–9
Romans 3:1–9 and the Remainder of Romans
Conclusion
12 Conclusion
Bibliography
Index
List of Illustrations and Tables
1 Introduction
Staging the Project
Methodology
Significance
An Outline: A Preview to the Project
Part 1: Speech-in-Character
Introduction to Part 1
2 Speech-in-Character in the Rhetorical Handbooks
Pseudo-Cicero: Rhetorica ad Herennium
Quintilian: Institutio Oratoria
Summary: Ad Herennium and Quintilian on Speech-in-Character
3 Speech-in-Character in the Progymnasmata
Theon: Προγυμνάσματα
[Hermogenes]: Προγυμνάσματα
Summary: Theon and [Hermogenes] on Speech-in-Character
4 Speech-in-Character: A Synthesis
Core Conventions of Speech-in-Character Unique Features of Speech-in-Character
5 Examples of Speech-in-Character in Paul
Examples of Speech-in-Character in Paul
Conclusion
Part 2: Diatribe
Introduction to Part 2
6 Portrayals of Diatribe
Conclusion
7 Examples of Diatribal Dialogue
Introduction
Dialogue and Attributed Speech in Primary Sources for Diatribe
Conclusions
Part 3: Romans 3:1–9
Introduction to Part 3
8 Traditional Readings of the Dialogue in Rom 3:1–9 and Its Role in the Letter
Pre-Bultmannian Readings of Romans 3:1–9
Diatribal Readings that Affirm the Traditional Script of Romans 3:1–9
Preliminary Conclusions
9 Rescriptive Readings of the Dialogue in Romans 3:1–9 and Its Role in the Letter
Non-Diatribal Critique of Traditional Readings
Rescriptive Readings of the Dialogue of Romans 3:1–9
Preliminary Conclusions
10 Romans 1–2: The Ethnically Inclusive and Impartial Gospel and the Characterization of the Interlocutor
Romans 1:1–12
Romans 1:13–15
Romans 1:16–17
Romans 1:18–32
Romans 2
Romans 2:1–11
Romans 2:12–16
Romans 2:17–29
11 Romans 3:1–9 and the Argument of Romans
Romans 3:1–9
Romans 3:1–9 and the Remainder of Romans
Conclusion
12 Conclusion
Bibliography
Index
Notă biografică
Justin King, Ph.D. (2016), Baylor University, teaches at Baylor University. He has published peer-reviewed articles, including “Rhetorical Chain-Link Construction and the Relationship between Romans 7:1-6 and 7:7-8:39” (JSNT, 2017).