St. Magnús of Orkney: A Scandinavian Martyr-Cult in Context: The Northern World, cartea 29
Autor Haki Antonssonen Limba Engleză Hardback – 25 mar 2007
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Specificații
ISBN-13: 9789004155800
ISBN-10: 9004155805
Pagini: 269
Dimensiuni: 155 x 235 x 22 mm
Greutate: 0.64 kg
Editura: Brill
Colecția Brill
Seria The Northern World
ISBN-10: 9004155805
Pagini: 269
Dimensiuni: 155 x 235 x 22 mm
Greutate: 0.64 kg
Editura: Brill
Colecția Brill
Seria The Northern World
Public țintă
All those interested in the cult of saints in the period ca. 1050-1250 as well as those interested in the literary corpus produced in the Scandinavian lands in the same period.Notă biografică
Haki Antonsson, Ph.D. (2000) in Mediaeval History, University of St Andrews, is a Research Fellow in the Centre for Medieval Studies, University of Bergen. His main field of interest is European influence on Scandinavia ca. 1000 - ca. 1300, a topic on which he has published a number of articles.
Cuprins
Preface .. vii
Introduction .. 1
Part One: The Hagiographic Context .. 5
1.1. The St Magnús Corpus .. 5
1.2. Robert’s Life of St Magnús and its Components .. 14
1.3. Magnús saga lengri and the Cult of St Magnús in Iceland .. 17
1.4. The Narrative Pattern of Princely Martyrdom .. 23
1.5. The Literature on Princely Martyrs and the Periphery .. 30
1.6. Robert’s Vita and the Becket Corpus .. 42
Part Two: The Orkney Context .. 69
2.1. The Elevation at Birsay and the Translation to Kirkwall .. 69
2.2. The Earl .. 79
2.3. The Bishop .. 85
2.4. The Translation of Earl Rögnvaldr Kali .. 99
2.5. Concluding Observations .. 101
Part Three: Martyr-Cults of Secular Leaders in Eleventh- and Twelfth-Century Scandinavia .. 103
3.1. St Ólafr Haraldsson of Norway .. 103
3.2. The Cult of St Hallvard .. 121
3.3. The Danish Princely Cults: St Knud of Odense and St Knud Lavard .. 127
3.4. St Erik of Sweden .. 139
3.5. Conclusions .. 144
Part Four: Secular Leaders Associated with Sanctity in the Twelfth-Century Scandinavian Lands .. 147
4.1. Introduction .. 147
4.2. King Ólafr Tryggvason of Norway and King Erik emune of Denmark .. 149
4.3. Orkney: Earl Haraldr ungi .. 157
4.4. Denmark: King Knud Magnusson .. 160
4.5. Norway: Two Kings and Two Pretenders .. 164
4.6. Violent Death and Sanctity .. 181
Part Five: The Popular Context .. 193
5.1. The “Pagan Hypothesis” .. 193
5.2. Princely Saints as Heavenly Patrons .. 207
Main Conclusions .. 221
Geneology .. 227
Maps .. 229
Bibliography .. 231
Index .. 261
Introduction .. 1
Part One: The Hagiographic Context .. 5
1.1. The St Magnús Corpus .. 5
1.2. Robert’s Life of St Magnús and its Components .. 14
1.3. Magnús saga lengri and the Cult of St Magnús in Iceland .. 17
1.4. The Narrative Pattern of Princely Martyrdom .. 23
1.5. The Literature on Princely Martyrs and the Periphery .. 30
1.6. Robert’s Vita and the Becket Corpus .. 42
Part Two: The Orkney Context .. 69
2.1. The Elevation at Birsay and the Translation to Kirkwall .. 69
2.2. The Earl .. 79
2.3. The Bishop .. 85
2.4. The Translation of Earl Rögnvaldr Kali .. 99
2.5. Concluding Observations .. 101
Part Three: Martyr-Cults of Secular Leaders in Eleventh- and Twelfth-Century Scandinavia .. 103
3.1. St Ólafr Haraldsson of Norway .. 103
3.2. The Cult of St Hallvard .. 121
3.3. The Danish Princely Cults: St Knud of Odense and St Knud Lavard .. 127
3.4. St Erik of Sweden .. 139
3.5. Conclusions .. 144
Part Four: Secular Leaders Associated with Sanctity in the Twelfth-Century Scandinavian Lands .. 147
4.1. Introduction .. 147
4.2. King Ólafr Tryggvason of Norway and King Erik emune of Denmark .. 149
4.3. Orkney: Earl Haraldr ungi .. 157
4.4. Denmark: King Knud Magnusson .. 160
4.5. Norway: Two Kings and Two Pretenders .. 164
4.6. Violent Death and Sanctity .. 181
Part Five: The Popular Context .. 193
5.1. The “Pagan Hypothesis” .. 193
5.2. Princely Saints as Heavenly Patrons .. 207
Main Conclusions .. 221
Geneology .. 227
Maps .. 229
Bibliography .. 231
Index .. 261