Subject to Others (Routledge Revivals): British Women Writers and Colonial Slavery, 1670-1834: Routledge Revivals
Autor Moira Fergusonen Limba Engleză Hardback – 7 mai 2014
A fascinating and detailed text, this volume will be of particular interest to undergraduate students researching colonial British female writers, early feminist discourse, and the anti-slavery debate.
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Specificații
ISBN-13: 9781138796225
ISBN-10: 1138796220
Pagini: 482
Dimensiuni: 138 x 216 x 27 mm
Greutate: 1.05 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Routledge Revivals
Locul publicării:Oxford, United Kingdom
ISBN-10: 1138796220
Pagini: 482
Dimensiuni: 138 x 216 x 27 mm
Greutate: 1.05 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Routledge Revivals
Locul publicării:Oxford, United Kingdom
Public țintă
Postgraduate and UndergraduateCuprins
Acknowledgements; Phase One: 1. Colonial Slavery and Protest: Text and Context 2. Oroonoko: Birth of a Paradigm 3. Seventeenth-Century Quaker Women: Displacements, Colonialism, Anti-Slavery 4. Inkle and Yarico: an Anti-Slavery Reading 5. Sentiment and Amelioration 6. Emerging Resistance; Phase Two 7. The Parliamentary Campaign: New Debates 8. The Radical Impulse: Before the French Revolution 9. The Radical Impulse: After the French Revolution 10. Reactions to San Domingo (1): Cheap Repository Tracts 11. Reactions to San Domingo (2) Sentiment, Suicide, and Patriotism 12. Women in the Provinces and Across the Irish Sea: Explosion of Agitation 13. Extending Discourse and Changing Definitions 14. Conclusion; Notes; Selected Bibliography; Index
Descriere
First published in 1992, Subject to Others considers the intersection between late seventeenth- to early nineteenth-century British female writers and the colonial debate surrounding slavery and abolition. Moira Ferguson chronicles writings by Anglo-Saxon women and one African-Caribbean ex-slave woman, from between 1670 and 1834, on the abolition of the slave trade and the emancipation of slaves. Through studying the writings of around thirty women in total, Ferguson concludes that white British women, as a result of their class position, religious affiliation and evolving conceptions of sexual difference, constructed a colonial discourse about Africans in general and slaves in particular.