Khrisimopiontas tis idiotites tou perivallontos, o anthropos, bori na antilamvanetai me tropo phisiko, meso tou somatos kai tou iposiniditou tou, tous kindinous tou perivallontos, kai kat' epektasi na diatiri tin prosopiki tou asphalia. Par' ola afta o anthropos den ekhi anaptixi, sto meyisto vathmo, tin ikanotita tou afti. Ta zoa, omos, litourgontas vasi aftis tis ikanotitas, inai se thesi na proidopiountai apo to perivallon yia tis phisikes katastrophes kai na diaphevgoun prin apo to xespasma tous. Ostoso, khrisimopiontas ta onira tous i anthropi tha borousan na xeperasoun ta zoa ston tomea afto. Ekhontas aphierosi 20 kai pleon khronia se erevnes pano sto singerimeno thema, apophasisa na analiso, mesa apo afto to vivlio, mia prositi yia olous methodo, pou iposkhetai na epanaktisi tin epikinonia metaxi tou somatos, tou siniditou kai iposiniditou, me apotero skopo tin apoktisi perissoteron plirophorion skhetika me tous kindinous tou perivallontos. Epomenos, meso tis epikinonias tou somatos kai tou iposiniditou, i anthropi tha borousan na inai saphos anoteri kai pio ikani, toso apo ta zoa, oso kai apo ola ta tekhnoloyika mesa, os pros to na diaisthanontai kai na provlepoun olon ton idon tous kindinous, ite afti proerkhontai apo ti phisi, ite apo tin anthropini drastiriotita i akomi kai apo tekhnoloyikous paragontes. I tekhniki pou analietai sto vivlio afto, tha mas vithisi na anaktisoume oles ekeines tis simantikes plirophories, pou egyiontai tin prosopiki mas asphalia, alla ki ekines pou aphoroun tous kontinous mas anthropous, i opies, vevaia, mas apokaliptontai kata ti diarkia tis onirikis diadikasias. Etsi lipon, vasi tis singekrimenis tekhnikis tha imaste se thesi: - na apophevgoume enan aiphnidio thanato, trepomeni se phiyi prin to xespasma mias phisikis katastrophis: enos sismou, mias iphaistiakis ekrixis, mias katolisthisis, enos kataklismou, mias kataiyidas, enos tiphona klp. - na apophevgoume tis epithesis apo englimaties, tromokrates, klephtes, viastes, alla kai na anatrepoume ta skhedia tous. - na gnorizoume, prin tin anakhorisi mas yia kapio taxidi, me to aeroplano i to plio, yia paradigma, ean tha phtasoume soi kai avlavis ston proorismo mas i ean tha itan protimotero na anavaloume to taxidi mas, logo kapias endekhomenis epithesis, enos navayiou, kapias vlavis i kapias epikimenis phisikis katastrophis... - na diaisthanomaste epipleon kindinous kai payides kai na tis apophevgoume me epitikhia. - na anaptixoume akomi perissotero tis ikanotites mas, outos oste na enikhisoume ti diaisthisi mas kai na tin akolouthoume akomi ki ektos ipnou, yegonos pou tha mas epitrepi na antilamvanomaste, me megaliteri apotelesmatikotita, tous kindinous tou perivallontos mas. - na entopizoume tis aities pou mas prokaloun tous aplous ephialtes, me apotelesma na min anisikhoume khoris logo. Tha imaste, epomenos, se thesi na xekhorizoume ta onira lanthasmenon proidopiiseon apo ta onira, pou ontos mas proidopioun yia epikimenes phisikes katastrophes, epithesis, listies, atikhi peristatika se pirinikois stathmous k. o. k."