The Bell Witch in Myth and Memory: From Local Legend to International Folktale
Autor Rick Gregoryen Limba Engleză Paperback – 6 sep 2023
While dozens of books and articles have thoroughly analyzed this intriguing tale, this book breaks new ground by exploring the oral traditions associated with the poltergeist and demonstrating her regional, national, and even international sweep. Author Rick Gregory details the ways the narrative mirrors other legends with similar themes and examines the modern proliferation of the story via contemporary digital media. The Bell Witch in Myth and Memory ultimately explores what people believe and why they believe what they cannot explicitly prove—and, more particularly, why for two hundred years so many have sworn by the reality of the Bell Witch. In this highly engaging study, Rick Gregory not only sheds light on Tennessee’s vibrant oral history tradition but also provides insight into the enduring, worldwide phenomenon that is folklore.
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Specificații
ISBN-13: 9781621908371
ISBN-10: 1621908372
Pagini: 136
Dimensiuni: 152 x 229 x 13 mm
Greutate: 0.2 kg
Editura: University of Tennessee Press
Colecția Univ Tennessee Press
ISBN-10: 1621908372
Pagini: 136
Dimensiuni: 152 x 229 x 13 mm
Greutate: 0.2 kg
Editura: University of Tennessee Press
Colecția Univ Tennessee Press
Notă biografică
RICK GREGORY received MA and PhD degrees in history from Vanderbilt University. He is a local historian and lives in Adams, Tennessee, the home of the Bell Witch Legend.
Extras
In ancient Greek literature, a comedy had a happy ending even if some sad events occurred in the story. A tragedy had a sad ending even if happy scenes appeared in the story. The Bell Witch legend is a tragedy that includes some comedic events. The core of the saga begins with a scratch, a knock, and a whisper, and ends with a death.
There is not “a” Bell Witch legend: there are several versions with multiple variations. The three best-known renditions come from Tennessee, North Carolina, and Mississippi. Of the three, the version from Red River/Adams, Tennessee, is the best-known. (In 1850, Red River Tennessee, was renamed Adams.) This iteration has produced dozens of books and essays, and hundreds of newspaper articles, plays, songs, and movies. In this retelling of the story, I will focus on the Tennessee version, but include information about the North Carolina and Mississippi tales. I believe that the Bell Witch legend is one of the best-known pieces of folklore in American storytelling. Even so, I will write this summation as if it were true, as true as Homer’s storytelling. As William Gay suggests in his Bell Witch article, “Here’s what happened or maybe happened or is supposed to have happened.”
John Bell sold 360 acres of land in Edgecombe County, North Carolina, in October 1804. In late 1804 or early 1805, the Bell family moved to the Red River community close to present-day Adams, Tennessee. John Bell and his wife, Lucy Williams Bell, traveled with their six children, Jesse, John Jr., Drewry, Benjamin, Esther, and Zadoc. Elizabeth (Betsy), Richard Williams, and Joel Egbert were born after the relocation in Red River. They also brought enslaved people with them. The enslaved person who had the most encounters with the “spirit” was Dean.
For over a decade, the Bell family had a good life in their new Tennessee home. They knew some of their neighbors from North Carolina and met families they had not known before. With the help of enslaved people, they cleared land and began farming. Three children were added to their flesh and blood line. And then life changed.
The first strange events began in 1817 and occurred outside the Bell house. This phenomenon transpired as John Bell was walking in a cornfield close to his home. He saw a dog unlike any he had ever seen before sitting in a cornrow looking at him. Because he did not recognize the animal, he raised his gun and shot at it. He felt sure that he had hit the creature. Even so, it ran off unharmed.
Not long afterward, Drewry also saw a strange-looking creature he had not seen before. It appeared to be a turkey, but larger than any turkey he had ever seen. He ran to the house and retrieved his gun. By the time he got back to the field, the extraordinary large fowl was flying away. In both cases, father and son assumed that because they were living in a new part of the world, it was logical that they would see animals that did not live in North Carolina.
And then Betsy saw the hanging girl. She made out a pretty young girl in a green dress swinging by her neck from a limb on an oak tree close to the house. She tried to communicate with the child but received no response. She went to the house to get family members to witness the sighting, but when they returned to the tree, the girl in the green dress was gone.
There is not “a” Bell Witch legend: there are several versions with multiple variations. The three best-known renditions come from Tennessee, North Carolina, and Mississippi. Of the three, the version from Red River/Adams, Tennessee, is the best-known. (In 1850, Red River Tennessee, was renamed Adams.) This iteration has produced dozens of books and essays, and hundreds of newspaper articles, plays, songs, and movies. In this retelling of the story, I will focus on the Tennessee version, but include information about the North Carolina and Mississippi tales. I believe that the Bell Witch legend is one of the best-known pieces of folklore in American storytelling. Even so, I will write this summation as if it were true, as true as Homer’s storytelling. As William Gay suggests in his Bell Witch article, “Here’s what happened or maybe happened or is supposed to have happened.”
John Bell sold 360 acres of land in Edgecombe County, North Carolina, in October 1804. In late 1804 or early 1805, the Bell family moved to the Red River community close to present-day Adams, Tennessee. John Bell and his wife, Lucy Williams Bell, traveled with their six children, Jesse, John Jr., Drewry, Benjamin, Esther, and Zadoc. Elizabeth (Betsy), Richard Williams, and Joel Egbert were born after the relocation in Red River. They also brought enslaved people with them. The enslaved person who had the most encounters with the “spirit” was Dean.
For over a decade, the Bell family had a good life in their new Tennessee home. They knew some of their neighbors from North Carolina and met families they had not known before. With the help of enslaved people, they cleared land and began farming. Three children were added to their flesh and blood line. And then life changed.
The first strange events began in 1817 and occurred outside the Bell house. This phenomenon transpired as John Bell was walking in a cornfield close to his home. He saw a dog unlike any he had ever seen before sitting in a cornrow looking at him. Because he did not recognize the animal, he raised his gun and shot at it. He felt sure that he had hit the creature. Even so, it ran off unharmed.
Not long afterward, Drewry also saw a strange-looking creature he had not seen before. It appeared to be a turkey, but larger than any turkey he had ever seen. He ran to the house and retrieved his gun. By the time he got back to the field, the extraordinary large fowl was flying away. In both cases, father and son assumed that because they were living in a new part of the world, it was logical that they would see animals that did not live in North Carolina.
And then Betsy saw the hanging girl. She made out a pretty young girl in a green dress swinging by her neck from a limb on an oak tree close to the house. She tried to communicate with the child but received no response. She went to the house to get family members to witness the sighting, but when they returned to the tree, the girl in the green dress was gone.