The Inner Lives of Medieval Inquisitors
Autor Professor Karen Sullivanen Limba Engleză Paperback – 25 noi 2013
There have been numerous studies in recent decades of the medieval inquisitions, most emphasizing larger social and political circumstances and neglecting the role of the inquisitors themselves. In this volume, Karen Sullivan sheds much-needed light on these individuals and reveals that they had choices—both the choice of whether to play a part in the orthodox repression of heresy and, more frequently, the choice of whether to approach heretics with zeal or with charity.
In successive chapters on key figures in the Middle Ages—Bernard of Clairvaux, Dominic Guzmán, Conrad of Marburg, Peter of Verona, Bernard Gui, Bernard Délicieux, and Nicholas Eymerich—Sullivan shows that it is possible to discern each inquisitor making personal, moral choices as to what course of action he would take. All medieval clerics recognized that the church should first attempt to correct heretics through repeated admonitions and that, if these admonitions failed, it should then move toward excluding them from society. Yet more charitable clerics preferred to wait for conversion, while zealous clerics preferred not to delay too long before sending heretics to the stake. By considering not the external prosecution of heretics during the Middles Ages, but the internal motivations of the preachers and inquisitors who pursued them, as represented in their writings and in those of their peers, The Inner Lives of Medieval Inquisitors explores how it is that the most idealistic of purposes can lead to the justification of such dark ends.
In successive chapters on key figures in the Middle Ages—Bernard of Clairvaux, Dominic Guzmán, Conrad of Marburg, Peter of Verona, Bernard Gui, Bernard Délicieux, and Nicholas Eymerich—Sullivan shows that it is possible to discern each inquisitor making personal, moral choices as to what course of action he would take. All medieval clerics recognized that the church should first attempt to correct heretics through repeated admonitions and that, if these admonitions failed, it should then move toward excluding them from society. Yet more charitable clerics preferred to wait for conversion, while zealous clerics preferred not to delay too long before sending heretics to the stake. By considering not the external prosecution of heretics during the Middles Ages, but the internal motivations of the preachers and inquisitors who pursued them, as represented in their writings and in those of their peers, The Inner Lives of Medieval Inquisitors explores how it is that the most idealistic of purposes can lead to the justification of such dark ends.
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Specificații
ISBN-13: 9780226104324
ISBN-10: 022610432X
Pagini: 308
Dimensiuni: 152 x 229 x 20 mm
Greutate: 0.43 kg
Editura: University of Chicago Press
Colecția University of Chicago Press
ISBN-10: 022610432X
Pagini: 308
Dimensiuni: 152 x 229 x 20 mm
Greutate: 0.43 kg
Editura: University of Chicago Press
Colecția University of Chicago Press
Notă biografică
Karen Sullivan is the Irma Brandeis Professor of Romance Culture and Literature at Bard College. She is the author of The Interrogation of Joan of Arc and Truth and the Heretic:Crises of Knowledge in Medieval French Literature, the latter published by the University of Chicago Press.
Cuprins
Acknowledgments
Introduction
Introduction
1. Bernard of Clairvaux
The Chimera of His Age
2. Dominic Guzmán
Preacher and Disputant
3. Conrad of Marburg
Zealot of the Faith
4. Peter of Verona
Martyr of the Faith
5. Bernard Gui
The Inquisitor as Performer
6. Bernard Déliceux
The Scourge of the Inquisition
7. Nicholas Eymerich
Toward the Spanish Inquisition
The Chimera of His Age
2. Dominic Guzmán
Preacher and Disputant
3. Conrad of Marburg
Zealot of the Faith
4. Peter of Verona
Martyr of the Faith
5. Bernard Gui
The Inquisitor as Performer
6. Bernard Déliceux
The Scourge of the Inquisition
7. Nicholas Eymerich
Toward the Spanish Inquisition
Conclusion
Notes
Index
Recenzii
“Filled with analysis that illumines the individuality of each inquisitor, this book ranks among the finest studies of the medieval inquisition. Highly recommended.”
“A lively and readable book. [Sullivan’s] exploration of her subjects’ beliefs and their epistemic context is intelligent, sensitive, and balanced. This book is essential reading for anyone striving to understand the medieval position on heresy, though it is to be hoped that its audience will extend far further.”
“In focusing on the inquisitors’ and their predecessors’ own understanding of the nature and motivation of their work rather than on their institutional and cultural contexts, Sullivan offers an original and stimulating contrast to most current approaches in the field. Its clarity, vividness, and straightforwardness in approach make The Inner Lives of Medieval Inquisitors an excellent general introduction to the subject and a valuable addition to the literature.”
“In a stunning example of the New Humanism, Karen Sullivan manages with consummate tact and resourcefulness to get inside the head of medieval inquisitors and their victims. Inner Lives is relevant to contemporary considerations of religious intolerance, techniques of interrogation, and torture. From the well known case of Saint Bernard’s pursuit of Abelard, to the fascinating stories of lesser known zealots and resistants, we enter the inquisitor’s chamber with the vividness and intelligence of Karen Sullivan’s earlier work on Joan of Arc. A must-read for anyone interested in the place where religion meets the long arms of social and political practice.”
“Karen Sullivan’s book is a major contribution to the literary history of the inquisition. She has carefully read the self-portraits that six inquisitors have left us in their writings concerning their motivations, inner spiritual lives, and religious commitments. She offers her readers (who need not be specialists in the Middle Ages) a useful complement to the literature on the inquisition that emphasizes the role of social, economic, ecclesiological, or historical factors. There are moments when her book reads like a good novel—an extension of Umberto Eco’s The Name of the Rose. She also gives her readers an accurate and sensitive interpretation of the sermons, manuals, and autobiographical writings of the inquisitors themselves, moving in turn through the rich but troubled lives of Dominic Guzmán, Conrad of Marburg, Peter of Verona, Bernard Gui, Bernard Délicieux, and Nicholas Eymerich.”
"A compelling study of medieval inquisitors in Europe from the 11th to the 14th centuries."
"Eloquent and innovative."