The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village
Autor Gloria Goodwin Rahejaen Limba Engleză Paperback – 31 aug 1988
The Poison in the Gift is a detailed ethnography of gift-giving in a North Indian village that powerfully demonstrates a new theoretical interpretation of caste. Introducing the concept of ritual centrality, Raheja shows that the position of the dominant landholding caste in the village is grounded in a central-peripheral configuration of castes rather than a hierarchical ordering. She advances a view of caste as semiotically constituted of contextually shifting sets of meanings, rather than one overarching ideological feature. This new understanding undermines the controversial interpretation advanced by Louis Dumont in his 1966 book, Homo Hierarchicus, in which he proposed a disjunction between the ideology of hierarchy based on the "purity" of the Brahman priest and the "temporal power" of the dominant caste or the king.
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Specificații
ISBN-13: 9780226707297
ISBN-10: 0226707296
Pagini: 300
Ilustrații: 18 halftones, 14 line drawings, 4 maps
Dimensiuni: 152 x 229 x 20 mm
Greutate: 0.39 kg
Ediția:1
Editura: University of Chicago Press
Colecția University of Chicago Press
ISBN-10: 0226707296
Pagini: 300
Ilustrații: 18 halftones, 14 line drawings, 4 maps
Dimensiuni: 152 x 229 x 20 mm
Greutate: 0.39 kg
Ediția:1
Editura: University of Chicago Press
Colecția University of Chicago Press
Cuprins
List of Figures
List of Tables
Preface
1. Introduction: Toward a Redefinition of "Dominance" in North Indian Society
2. Auspiciousness and Inauspiciousness as Cultural Constructs
3. The Structure of Ritual Action
4. The Ritual Contexts of Dan and the Ritual Construction of Gujar Centrality
5. Prestation Types and Terminological Usages: Shifting Configurations of Castes and Kinsmen in Pahansu
6. Conclusions
Notes
References
Index
List of Tables
Preface
1. Introduction: Toward a Redefinition of "Dominance" in North Indian Society
2. Auspiciousness and Inauspiciousness as Cultural Constructs
3. The Structure of Ritual Action
4. The Ritual Contexts of Dan and the Ritual Construction of Gujar Centrality
5. Prestation Types and Terminological Usages: Shifting Configurations of Castes and Kinsmen in Pahansu
6. Conclusions
Notes
References
Index