The Precarious Diasporas of Sikh and Ahmadiyya Generations: Violence, Memory, and Agency: Religion and Global Migrations
Autor Michael Nijhawanen Limba Engleză Hardback – 21 sep 2016
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Specificații
ISBN-13: 9781137499592
ISBN-10: 1137499591
Pagini: 282
Ilustrații: XIV, 289 p. 1 illus.
Dimensiuni: 148 x 210 x 27 mm
Greutate: 0.48 kg
Ediția:1st ed. 2016
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Seria Religion and Global Migrations
Locul publicării:New York, United States
ISBN-10: 1137499591
Pagini: 282
Ilustrații: XIV, 289 p. 1 illus.
Dimensiuni: 148 x 210 x 27 mm
Greutate: 0.48 kg
Ediția:1st ed. 2016
Editura: Palgrave Macmillan US
Colecția Palgrave Macmillan
Seria Religion and Global Migrations
Locul publicării:New York, United States
Cuprins
Introduction.- Chapter 1: The Violent Event and the Temporal Dimensions of Diaspora.- Chapter 2: Religious Subjectivity in Spaces of the Otherwise.- Chapter 3: The Asylum Court’s Radiating Effect on Religion.- Chapter 4: Fabricating Suspicious Religious Others.- Chapter 5: Daughters and Sons of ’84: Dissenting Performances of Labor and Love.- Chapter 6: The Ordinary and Prophetic Voice of Postmemory Work.- Postscript.
Notă biografică
Michael Nijhawan is a Social Anthropologist and Associate Professor in Sociology at York University, Toronto, Canada. His publications include Suffering, Art, and Aesthetics (with R.Hadj-Moussa, 2014), Shared Idioms, Sacred Symbols, and the Articulation of Identities in South Asia (with K. Pemberton, 2009) and Dhadi Darbar: Religion, Violence and the Performance of Sikh History (2006).
Textul de pe ultima copertă
This book examines the long-term effects of violence on the everyday cultural and religious practices of a younger generation of Ahmadis and Sikhs in Frankfurt, Germany and Toronto, Canada. Comparative in scope and the first to discuss contemporary articulations of Sikh and Ahmadiyya identities within a single frame of reference, the book assembles a significant range of empirical data gathered over ten years of ethnographic fieldwork. In its focus on precarious sites of identity formation, the volume engages with cutting-edge theories in the fields of critical diaspora studies, migration and refugee studies, religion, secularism, and politics. It presents a novel approach to the reading of Ahmadi and Sikh subjectivities in the current climate of anti-immigrant movements and suspicion against religious others. Michael Nijhawan also offers new insights into what animates emerging movements of the youth and their attempts to reclaim forms of the spiritual and political.