Hyman explores in depth two antithetical schools of postmodern theology: the Rradical orthodoxyS of John Milbank and the Rnihilist textualismS of Don Cupitt. Hyman critiques Milbank's influential project from a postmodern perspective, then points out the major difficulties with Cupitt's approach. Finally, he explores the work of Mark C. Taylor and Michael de Certeau to articulate a Rthird wayS that leads beyond the responses of both Cupitt and Milbank.