"I believe," says Father de Causade, "that if souls seriously aspiring to perfection understood this. and knew how direct is their path, they would be spared much difficulty. I say the same of souls living in the world, and of souls consecrated to God. If the first knew the means of merit afforded them by their ever-recurring daily duties and the ordinary actions of their state of life; if the second could persuade themselves that the foundation of sanctity lies in those very things which they consider unimportant and even foreign to them; if both could understand that the crosses sent by Providence which they constantly find in their state of life lead them to the highest perfection by a surer and shorter path than do extraordinary states or extraordinary works; and that the true philosopher's stone is submission to the order of God, which changes into pure gold all their occupations, all their weariness, all their sufferings, how happy they would be What consolation and what courage they would gather from this thought, that to acquire the friendship of God and all the glory of heaven they have but to do what they are doing, suffer what they are suffering, and that what they lose and count as naught would suffice to obtain for them eminent sanctity "O my God, that I might be the missionary of Thy holy will, and teach the whole world that there is nothing so easy, so simple, so within the reach of all, as sanctity Would that I could make them understand that just as the good and bad thief had the same to do and suffer to obtain their salvation, so two souls, one worldly and the other wholly interior and spiritual, have nothing more to do one than the other: that he who sanctifies himself acquires eternal happiness by doing in submission to the will of God what he who is lost does through caprice; and that the latter is lost by suffering unwillingly and impatiently what he who is saved endures with resignation. The difference, therefore, is only in the heart. O dear souls who read this, let me repeat to you: Sanctity will cost you no more; do what you are doing; suffer what you are suffering: it is only your heart that need be changed. By the heart we mean the will. This change, then, consists in willing what comes to us by the order of God. Yes, holiness of heart is a simple fiat, a simple disposition of conformity to the will of God. And what is easier? For who could not love so adorable and merciful a will? Let us love it, then, and through this love alone all within us will become divine." (" Abandonment to Divine Providence.") But what will enable us to realize this ideal of a Christian and holy life? Prayer, or rather a spirit of confidence and faith which must pervade all our relations with God. I mean by this that disposition of the soul in which it recognizes that God loves it, that He cares for it, and that He desires in all things only the greater good of His little creature. He who possesses the secret of this blessed science has the secret of a good life, of true strength, and of perfect happiness. "He lives well who prays well," says St. Augustine.