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The Slaves of the Churches: A History

Autor Mary E. Sommar
en Limba Engleză Hardback – 15 oct 2020
In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. This timely book, the result of many years of research, is a study of the origins of this problem.Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.
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Specificații

ISBN-13: 9780190073268
ISBN-10: 0190073268
Pagini: 280
Dimensiuni: 236 x 160 x 28 mm
Greutate: 0.52 kg
Editura: Oxford University Press
Colecția OUP USA
Locul publicării:New York, United States

Recenzii

The Slaves of the Churches is recommended for anyone interested in the subject. It is well-written, informative, and invites further inquiries on a subject that, sadly, has lost none of its relevance in modern times.
Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.
This broad contextualising of the specific investigation is executed with a sureness of touch and range of sources that make for a compelling read…
This work is especially timely given recent developments, and is accessible for undergraduates while remaining valuable to scholars.
This book will be valuable to those who are curious about how individual churches in Europe regulated slavery and serfdom. However, it will not answer questions about the social practice and meaning of bondage in the Church as a whole.
The book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.
Mary Sommar's well-researched and accessible work takes us from the earliest days of Christian institutions to the late thirteenth century.
The book is significant for establishing for students and general readers that throughout the periods and regions covered, churches and the clergy consistently owned enslaved individuals and families.
The most striking feature of this book is its impressive chronological scope, spanning the first through the twelfth centuries.
Teachers will find this book attractive because it is written in a style that is appealing to a larger audience.

Notă biografică

Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.