Theological Hermeneutics in the Classical Pentecostal Tradition: A Typological Account
Autor L. William Oliverio Jr.en Limba Engleză Paperback – 30 oct 2014
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Specificații
ISBN-13: 9789004280175
ISBN-10: 9004280170
Pagini: 386
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.46 kg
Editura: Brill
Colecția Brill
ISBN-10: 9004280170
Pagini: 386
Dimensiuni: 155 x 235 x 18 mm
Greutate: 0.46 kg
Editura: Brill
Colecția Brill
Cuprins
Abbreviations ... xi
Acknowledgments ... xiii
Introduction ... 1
1. Theological Hermeneutics, Paradigms and Interdependence ... 2
2. Classical Pentecostalism as a Tradition ... 5
3. Review of the Literature ...12
4. An Overview of My Thesis ...15
1 The Theological Roots of Early Pentecostal Theology ...19
1.1 Theological Roots of Classical Pentecostalism and the “Full Gospel” ... 20
1.1.1 Roots in the Wesleyan-Holiness Tradition ... 21
1.1.2. Roots in the American Revivalist Tradition and Radical Evangelicalism ... 24
1.1.3. Roots in the Keswick Movement ... 27
1.1.4. Roots in Premillennialism ... 28
1.2. Conclusion: The Roots of Early Pentecostal Theology ... 30
2 The Original Classical Pentecostal Hermeneutic ... 31
2.1. Major Interpretations of Early Pentecostal Hermeneutics ... 34
2.1.1. Veli-Matti Kärkkäinen ... 35
2.1.2. Grant Wacker ... 36
2.1.3. French Arrington ... 41
2.1.4. Kenneth J. Archer ... 44
2.1.5. Douglas Jacobsen ... 48
2.1.6. Conclusion: Interpretations of Early Pentecostal Hermeneutics ... 50
2.2. Early Pentecostal Hermeneuts: Four Exemplars ... 51
2.2.1. Charles Fox Parham: Proclaiming the Everlasting Gospel ... 51
2.2.2. William Joseph Seymour and the Azusa Street Apostolic Faith Mission: The Cradle of Early Pentecostalism ... 57
2.2.3. Charles Harrison Mason: Interpreting the Signs in God’s World ... 66
2.2.4. Garfijield Thomas Haywood: Apostolic Interpretation ... 73
2.3. Conclusion: The Original Classical Pentecostal Hermeneutic ... 78
3 The Early Evangelical-Pentecostal Hermeneutic ... 83
3.1. The American Evangelical Tradition and the Authority of Scripture ... 85
3.2. Daniel Warren Kerr and the Early (Re)Turn to Evangelical Theological Method ... 88
3.3. Pentecostalism and Fundamentalism ... 104
3.3.1. American Fundamentalism ... 104
3.3.2. Pentecostalism and Fundamentalism ... 106
3.3.3. Dispensationalism and Pentecostal Hermeneutics ... 113
3.4. The Emergence of “Pentecostal Scholasticism” ... 116
3.4.1. P.C. Nelson’s Translation of Eric Lund’s Hermeneutics: Common Sense Grammatical Biblical Hermeneutics ... 118
3.4.2. Myer Pearlman: Organizing and Delineating Pentecostal Doctrine ... 121
3.5. Conclusion: The Early (Re)Turn to Evangelical Hermeneutics ... 130
4 The Contemporary Evangelical-Pentecostal Hermeneutic ... 133
4.1. Contemporary Evangelical Theological Hermeneutics: The Penultimate Authority of Scripture ... 136
4.2. The Contemporary Evangelical-Pentecostal Hermeneutic ... 141
4.2.1. The Hermeneutics of Inerrancy in the Evangelical-Pentecostal Hermeneutic ... 142
4.2.2. The Author-Centered Evangelical-Pentecostal Hermeneutic ... 148
4.2.3. Pneumatic Interpretation in the Evangelical-Pentecostal Hermeneutic ... 157
4.2.4. David Bernard’s Apostolic Interpretation ... 165
4.3. Gordon Fee and the Debate over the Hermeneutics of Pentecostal Doctrines ... 167
4.3.1. Gordon Fee’s Hermeneutics and Pentecostal Theology ... 168
4.3.2. Luke as Theologian: Roger Stronstad, Robert Menzies and the Biblical Justifijication for the Distinctive Pentecostal Doctrines ... 177
4.3.3. The Signifijicance of the Debate ... 182
4.4. Conclusion: The Signifijicance of the Contemporary Evangelical-Pentecostal Hermeneutic ... 182
5 The Contextual-Pentecostal Hermeneutic ... 185
5.1. Hans-Georg Gadamer and Contemporary Philosophical Hermeneutics ... 187
5.2. The Postmodern Contextual-Pentecostal Critique of the Evangelical-Pentecostal Hermeneutic ... 190
5.3. Ethnic and Cultural Contexts and Pentecostal Theology ... 202
5.4. James K.A. Smith’s Creational Hermeneutic: An Incarnational Pentecostal Hermeneutic after the Linguistic Turn ... 204
5.4.1. Creation, Finitude and the Ubiquity of Interpretation: Smith’s Turn to Temporality, Situationality and Traditionality ... 209
5.4.2. Smith’s Creational Hermeneutic and Its Incarnational Strategy ... 215
5.4.3. Smith’s Creational Hermeneutic and Ethical Responsibility toward Authors ... 218
5.4.4. The Pentecostal Speech of the Christian Community ... 220
5.4.5. Smith’s Hermeneutic as a Contextual-Pentecostal Hermeneutic ... 223
5.5. John Christopher Thomas and Kenneth J. Archer: Narrative and Communitarian Approaches to Pentecostal Hermeneutics ... 224
5.5.1. John Christopher Thomas and the Role of Community in Biblical Hermeneutics ... 224
5.5.2. Kenneth J. Archer and the Making of Meaning in Pentecostal Communities ... 227
5.6. Amos Yong’s Trinitarian-Pneumatological Approach to Pentecostal Hermeneutics ... 232
5.6.1. Trinity, Epistemology, Metaphysics and Pneumatology ... 233
5.6.2. Discernment of Spirit(s) ... 238
5.6.3. The Trialectic Movement of Spirit-Word-Community ... 240
5.7. Conclusion: Evaluating the Development of the Contextual-Pentecostal Hermeneutic ... 247
6 The Ecumenical-Pentecostal Hermeneutic ... 253
6.1. Classical Pentecostalism and Ecumenism: A Brief Historical Overview ... 255
6.2. Pioneering Toward an Ecumenical-Pentecostal Hermeneutic ... 264
6.2.1. Ernest Swing Williams: A Mid-Twentieth Century Pentecostal Dialectician ... 264
6.2.2. Cecil M. Robeck, Jr.: Ecumenism’s Pentecostal Advocate ... 272
6.2.3. Pentecostal Theological Hermeneutics in Ecumenical Dialogues ... 279
6.3. The Contemporary Ecumenical-Pentecostal Hermeneutic ... 292
6.3.1. Frank D. Macchia and the Expansion of the Boundaries of Spirit Baptism ... 293
6.3.2. Veli-Matti Kärkkäinen and the Development of Consensual Doctrines ... 300
6.3.3. Simon Chan’s Call for Pentecostal “Traditioning” ... 306
6.3.4. Koo Dong Yun and a Dialectical Approach to Baptism in the Spirit ... 308
6.4. Conclusion: Tradition, Systematic Theology and Pentecostalism ... 310
7 Toward a Hermeneutical Realism for Pentecostal Theological Hermeneutics ... 315
7.1. Theological Hermeneutics in the Classical Pentecostal Tradition: Summarizing a Typological Account ... 315
7.2. Toward a Hermeneutical Realism for Pentecostal Theological Hermeneutics ... 319
7.2.1. The Linguistic Turn and the Rejection of a Foundationalism of Indubitable Beliefs ... 320
7.2.2. Paradigms and Best Accounts of Our World ... 327
7.2.3. The Hermeneutic Responsibility toward the Real ... 342
7.2.4. Fides Quarens Intellectum: Faith and Theology ... 343
7.2.5. Meaning, Reality and Hermeneutic Responsibility ... 345
7.3. Resources (and Our Guide) for Pentecostal Theological Hermeneutics ... 354
7.3.1. The Spirit, Our Guide ... 355
7.3.2. Word ... 357
7.3.3. Creation and Culture ... 358
7.3.4. Tradition ... 360
7.4. Conclusion: Growing in Faith, Hope and Love ... 361
Bibliography ... 363
Index ... 377
Notă biografică
L. William Oliverio Jr., Ph.D. (2009), Marquette University, is Lecturer in Theology at Marquette University and Pastor of Immanuel Church in Milwaukee, Wisconsin. Among others, he has published in Journal of Pentecostal Theology, Pneuma and Religious Studies Review.
Recenzii
"The book deserves to be widely read, not just by those working in the field of Pentecostal and Charismatic studies but also by those working in the field of historically informed theological hermeneutics more generally. I expect that it will become a standard advanced text in many theological colleges and seminaries."
Mark J. Cartledge, University of Birmingham, UK
"Oliverio provides the first comprehensive account of the history of Pentecostal theological hermeneutics. He shows that Pentecostalism did not simply borrow the theological categories of its Holiness and Reformed predecessors. The early Pentecostal theological hermeneutic—centered on the four/five fold Gospel, the restorationist motif, biblical authority, and pragmatic realism—created a new theological tradition. Highly recommended for its readability and effective charting of the development and diversification of theological methods among historical and contemporary Classical Pentecostals."
Steven M. Studebaker, Associate Professor of Historical and Systematic Theology, Howard and Shirley Bentall Chair in Evangelical Thought, McMaster Divinity College
"If the new dialogue between biblical exegetes and systematic theologians is indeed the most significant theological development in the last two decades, as Miroslav Volf has recently claimed, then the largely unsung contribution of Pentecostal thinkers to this discussion surely ranks as the next most significant development. In providing a typology of Pentecostal approaches to theological hermeneutics, Oliverio’s fine study not only helps non-Pentecostals to understand what has been happening (“Pentecostal Scholasticism” – who knew?) but also proffers fresh resources – in particular an expansive and realistic “contextual-Pentecostal” hermeneutic of “the full gospel” that views word-Spirit-community as inextricably linked – for tired Protestant discussions about the theological interpretation of the Bible."
Kevin J. Vanhoozer, Research Professor of Systematic Theology, Trinity Evangelical Divinity School (Deerfield, IL)
Mark J. Cartledge, University of Birmingham, UK
"Oliverio provides the first comprehensive account of the history of Pentecostal theological hermeneutics. He shows that Pentecostalism did not simply borrow the theological categories of its Holiness and Reformed predecessors. The early Pentecostal theological hermeneutic—centered on the four/five fold Gospel, the restorationist motif, biblical authority, and pragmatic realism—created a new theological tradition. Highly recommended for its readability and effective charting of the development and diversification of theological methods among historical and contemporary Classical Pentecostals."
Steven M. Studebaker, Associate Professor of Historical and Systematic Theology, Howard and Shirley Bentall Chair in Evangelical Thought, McMaster Divinity College
"If the new dialogue between biblical exegetes and systematic theologians is indeed the most significant theological development in the last two decades, as Miroslav Volf has recently claimed, then the largely unsung contribution of Pentecostal thinkers to this discussion surely ranks as the next most significant development. In providing a typology of Pentecostal approaches to theological hermeneutics, Oliverio’s fine study not only helps non-Pentecostals to understand what has been happening (“Pentecostal Scholasticism” – who knew?) but also proffers fresh resources – in particular an expansive and realistic “contextual-Pentecostal” hermeneutic of “the full gospel” that views word-Spirit-community as inextricably linked – for tired Protestant discussions about the theological interpretation of the Bible."
Kevin J. Vanhoozer, Research Professor of Systematic Theology, Trinity Evangelical Divinity School (Deerfield, IL)