Three Powers in Heaven: The Emergence of Theology and the Parting of the Ways: Synkrisis
Autor Emanuel Fianoen Limba Engleză Hardback – 31 iul 2023
How, when, and why did Christianity and Judaism diverge into separate religions? Emanuel Fiano reinterprets the parting of the ways between Jews and Christians as a split between two intellectual traditions, a split that emerged within the context of ancient debates about Jesus’s relationship to God and the world.
Fiano explores how Christianity moved away from Judaism through the development of new practices for religious inquiry. By demonstrating that the constitution of communal borders coincided with the elaboration of different methods for producing religious knowledge, the author shows that Christian theological controversies, often thought to teach us nothing beyond the history of dogma, can cast light on the broader religious landscape of late antiquity. Three Powers in Heaven thus marks not only a historical but also a methodological intervention in the study of the parting of the ways and in scholarship on ancient religion.
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Specificații
ISBN-13: 9780300263329
ISBN-10: 0300263325
Pagini: 440
Dimensiuni: 156 x 235 x 30 mm
Greutate: 0.79 kg
Editura: Yale University Press
Colecția Yale University Press
Seria Synkrisis
ISBN-10: 0300263325
Pagini: 440
Dimensiuni: 156 x 235 x 30 mm
Greutate: 0.79 kg
Editura: Yale University Press
Colecția Yale University Press
Seria Synkrisis
Recenzii
“A groundbreaking study on the intellectual and cultural history of early Christianity, this book will serve as a new starting point for any study on the subject of the parting or never-parting of the ways.”—Brouria Bitton-Ashkelony, The Hebrew University of Jerusalem
“In this thrilling book, Fiano’s arguments re-place the development of Christianity and its practice of establishing separation from something they call ‘Judaism’ in the very invention of theology as an intellectual discipline. This argument requires the Talmud skills of a Yeshiva student and the patristic knowledge of a monk. Fiano has both.”—Daniel Boyarin, author of Border Lines: The Partition of Judaeo-Christianity
“This learned and adventurous book breathes new life into the Christian controversies of late antiquity. It shows how Jews and Christians created a dynamic view of intellectual endeavor itself as they each, in their different ways, struggled to tease out the mystery of their shared God.”—Peter Brown, author of Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD
“A significant contribution to the new intellectual history of late antiquity, at once generous and provocative. Fiano’s sociological framing of the issues gives his readings real traction.”—Mark Vessey, editor of A Companion to Augustine
“In this thrilling book, Fiano’s arguments re-place the development of Christianity and its practice of establishing separation from something they call ‘Judaism’ in the very invention of theology as an intellectual discipline. This argument requires the Talmud skills of a Yeshiva student and the patristic knowledge of a monk. Fiano has both.”—Daniel Boyarin, author of Border Lines: The Partition of Judaeo-Christianity
“This learned and adventurous book breathes new life into the Christian controversies of late antiquity. It shows how Jews and Christians created a dynamic view of intellectual endeavor itself as they each, in their different ways, struggled to tease out the mystery of their shared God.”—Peter Brown, author of Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD
“A significant contribution to the new intellectual history of late antiquity, at once generous and provocative. Fiano’s sociological framing of the issues gives his readings real traction.”—Mark Vessey, editor of A Companion to Augustine
Notă biografică
Emanuel Fiano is assistant professor of Syriac studies in the Theology Department at Fordham University. He lives in New York City.
Descriere
A fresh look at how Christianity and Judaism became two distinct religions through the parting of their intellectual traditions