The chief concern in this study is the understanding of the true glossolalic phenomenon, in distinction from the confusing element of ecstasy. The starting point is the assumption that there is an authentic gift of glossolalia that presumably is potentially valid today, although under what conditions and why is a different question. Gifts of teaching, preaching, and pastoring are self-evidently valid or able to be independently validated, but what is the validation of speaking in "tongues"? Indeed, what is "speaking in tongues"? Considering the difficulties of defining the term, and the apparent difficulties in ascertaining and authenticating the gift, one feels compelled to agree with Robinson (Meyer 1975, 142) that the phenomenon has stolen a position out of all proportion to its biblical importance and ecclesiastical value. Robinson, a glossolalist and former Pentecostal preacher states: There are sixty-six books in the Bible, and only three of them mention tongues. There are 1,189 chapters in the Bible, and only seven refer to tongues. There are 31,162 verses, and only twenty-two mention tongues. Sheer quantity is not, of course, a proper criterion for evaluating scriptural teachings. By the same token, however, a practice which is mentioned so seldom, hardly deserves the attention that some give tongues, and the benefits do not seem to be commensurate with the cleavages that are created.