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Volition, Rhetoric, and Emotion in the Work of Pascal: Studies in Philosophy

Autor Thomas Parker
en Limba Engleză Paperback – 10 apr 2012
This study identifies and analyzes a compelling theory and practice of persuasion that integrates the complexity of human desire. It demonstrates how the philosophical component in Pascal's description of the will makes a seamless integration into a vehicle of persuasion and poetics, providing a privileged viewpoint for understanding the author's complete works, arguing that the notion of will is of fundamental importance in Pascal's anthropology as well as in his rhetoric. This avenue of interpretation is both fruitful and difficult, because the word "volonte" means very different things in Pascal and in modern French. Beginning by contextualizing the notion of 'volonte' and explaining its expanded use in the seventeenth-century lexicon, the author then endeavors to show that Pascal borrows an essentially Augustinian paradigm of desire to create a depiction of the will divided against itself, surreptitiously yearning for what its bearer does not want.

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Specificații

ISBN-13: 9780415542531
ISBN-10: 0415542537
Pagini: 242
Dimensiuni: 152 x 229 x 13 mm
Greutate: 0.45 kg
Ediția:1
Editura: Taylor & Francis
Colecția Routledge
Seria Studies in Philosophy

Locul publicării:Oxford, United Kingdom

Public țintă

Postgraduate

Cuprins

Preface
Acknowledgments
Introduction
Part One: Freedom and the Anatomy of the Will
Chapter One: The Will’s Expanded Lexicon and its Seventeenth-Century Context
Chapter Two: Early Modern Free Will
Part Two: The Will and Knowledge
Chapter Three: The Interior Regard of the Will
Chapter Four: The Will’s Effect on Knowledge
Chapter Five: The Rhetoric of Uncertainty
Part Three: Will, Wisdom, and Eloquence
Chapter Six: Nonrepresentational Truth, Wisdom and Justice
Conclusion
Notes
Bibliography
Index

Descriere

Volition, Rhetoric, and Emotion in the work of Pascal shows how Pascal transforms Saint Augustine’s anthropological conception of a human will divided against itself into the theory and practice of his argumentation in the Pensées.