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W. G. Sebald’s Postsecular Redemption: Catastrophe with Spectator

Autor Russell Kilbourn
en Limba Engleză Paperback – 14 noi 2018
Focusing on W. G. Sebald's four works of prose fiction—The Rings of Saturn, Vertigo, The Emigrants, and Austerlitz—Russell J. A. Kilbourn traces the author's abiding preoccupation with redemption in a world that has been described as postsecular. He shows that Sebald's work stands between modernism's ironic hopes for redemption and whatever comes after. Out of the spectacle of humankind's slow-motion self-destruction, a "Sebaldian subject"—masculine, melancholic, ironic, potentially queer-emerges across the four prose narratives.

Alongside Sebald studies' traditional subjects, which include memory, historiography, Sebald's critique of an image-based culture, and his highly intermedial poetics, W. G. Sebald's Postsecular Redemption demonstrates Sebald's relevance for affect theory, new materialism, and the posthuman turn. It critiques the possibility of metaphysical or eroto-salvific models of redemption, arguing against the temptation of psychoanalytic interpretations, as Sebald's work of memory rejects the discourse of redemption in favor of restitution.

In its consideration of Sebald's place in twentieth-century literature and after, Kilbourn's book engages with such predecessors as Nabokov, Kafka, Conrad, and Beckett, concluding with comparisons with contemporaries Claudio Magris and Alice Munro.
 
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Specificații

ISBN-13: 9780810138087
ISBN-10: 0810138085
Pagini: 232
Dimensiuni: 152 x 229 x 23 mm
Greutate: 0.34 kg
Editura: Northwestern University Press
Colecția Northwestern University Press

Notă biografică

RUSSELL J. A. KILBOURN is an associate professor of English and film studies at Wilfrid Laurier University in Ontario, Canada. He is the author of Cinema, Memory, Modernity: The Representation of Memory from the Art Film to Transnational Cinema.
 

Descriere

W. G. Sebald's Postsecular Redemption brings to light certain recurrent ideas scattered through Sebald's writings, including the two-sided question of “cultural redemption” in a supposedly secular world: can culture save us from the catastrophe of history, and/or how can we save our culture in the process?