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Zizek's Ontology: A Transcendental Materialist Theory of Subjectivity: Studies in Phenomenology and Existential Philosophy

Autor Adrian Johnston
en Limba Engleză Hardback – 18 mar 2008
Slavoj Žižek is one of the most interesting and important philosophers working today, known chiefly for his theoretical explorations of popular culture and contemporary politics. This book focuses on the generally neglected and often overshadowed philosophical core of Žižek’s work—an essential component in any true appreciation of this unique thinker’s accomplishment. His central concern, Žižek has proclaimed, is to use psychoanalysis (especially the teachings of Jacques Lacan) to redeploy the insights of late-modern German philosophy, in particular, the thought of Kant, Schelling, and Hegel. 

By taking this avowal seriously, Adrian Johnston finally clarifies the philosophical project underlying Žižek’s efforts. His book charts the interlinked ontology and theory of subjectivity constructed by Žižek at the intersection of German idealism and Lacanian theory.  Johnston also uses Žižek’s combination of philosophy and psychoanalysis to address two perennial philosophical problems: the relationship of mind and body, and the nature of human freedom. By bringing together the past two centuries of European philosophy, psychoanalytic metapsychology, and cutting-edge work in the natural sciences, Johnston develops a transcendental materialist theory of subjectivity—in short, an account of how more-than-material forms of subjectivity can emerge from a corporeal being. His work shows how an engagement with Žižek’s philosophy can produce compelling answers to today’s most vexing and urgent questions as inherited from the history of ideas.
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Specificații

ISBN-13: 9780810124554
ISBN-10: 0810124556
Pagini: 312
Dimensiuni: 152 x 229 x 30 mm
Greutate: 0.66 kg
Ediția:1
Editura: Northwestern University Press
Colecția Northwestern University Press
Seria Studies in Phenomenology and Existential Philosophy


Notă biografică

ADRIAN JOHNSTON is Chair of and Distinguished Professor in the Department of Philosophy at the University of New Mexico at Albuquerque and a faculty member at the Emory Psychoanalytic Institute in Atlanta. 

Cuprins

Introduction: The Immanent Genesis of the Transcendent—Toward a Transcendental Materialist Theory of the Subjectivity
Part 1. In the beginning was the void—Psychoanalytic Metapsychology and the Modern Philosophical Legacy (Kant-Žižek)
1 Failure comes first—Negativity and the Subject
2 In Idealism More than Idealism Itself—The Extimate Material Kernel of Psychical Life
3 I or he or it, the thing… that dies—Death and the Euthanasia of Reason
4 Avoiding the Void—The Temporal Loop of the Fundamental Fantasy
5 Against Embodiment—The Material Ground of the More-than-Material Subject
Part 2. Driven to Freedom—The Barring of the Real (Schelling-Žižek)
6 Groundless Logos—From the Transcendental to the Meta-Transcendental
7 Substance against Itself—The Disturbing Vortex of Trieb
8 Acting in Time—Temporality and the Ent-Scheidung
9 The Terror of Freedom—The Forever Missing Mandate of Nature
10 Temporalized Eternity—The Ahistorical Motor of Historicity
Part 3. The Semblance of Substance and the Substance of Semblance—The Thing and Its Shadow (Hegel-Žižek)
11 The Immanence of Transcendence—From Kant to Hegel
12 Subject as Substance—The Self-Sundering of Being
13 The Night of the World—The Vanishing Mediator between Nature and Culture
14 Spirit is a Bone—The Implosion of Identification
15 The Parallax of Time—Temporality and the Structure of Subjectivity
Conclusion: Lightening Ontology—The Unbearable Lightness of Being Free

Recenzii

"It is always difficult to read books about oneself; with Johnston's book, my anxiety was even stronger than usual. While reading it, I often had the uncanny feeling of being confronted by a line of argumentation which fits better than my own texts what I am struggling to formulate—as if he is the original and I am a copy. He certainly knows how to read me. The majority of my critics concentrate on popular culture, politics, and ideology in my work--Johnston goes directly to its transcendental-ontological nucleus. This is not a book on me, but a book, critical of me, on what both Johnston and I consider the core of our philosophical predicament. I thus advise the reader to forget about me and to enjoy the hard work of penetrating the obscure dimension of the philosophical foundations of psychoanalysis." —Slavoj Žižek