A Separate Authority (He Mana Motuhake), Volume I: Establishing the Tūhoe Māori Sanctuary in New Zealand, 1894–1915
Autor Steven Websteren Limba Engleză Paperback – 8 iul 2021
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Specificații
ISBN-13: 9783030410445
ISBN-10: 3030410447
Pagini: 402
Ilustrații: XLII, 402 p. 37 illus., 4 illus. in color.
Dimensiuni: 148 x 210 mm
Greutate: 0.53 kg
Ediția:1st ed. 2020
Editura: Springer International Publishing
Colecția Palgrave Macmillan
Locul publicării:Cham, Switzerland
ISBN-10: 3030410447
Pagini: 402
Ilustrații: XLII, 402 p. 37 illus., 4 illus. in color.
Dimensiuni: 148 x 210 mm
Greutate: 0.53 kg
Ediția:1st ed. 2020
Editura: Springer International Publishing
Colecția Palgrave Macmillan
Locul publicării:Cham, Switzerland
Cuprins
1. Introduction.- Part I Tūhoe Hapū and the Establishment of the Urewera District Native Reserve.- 2. The Tūhoe Rohe Pōtae and the Urewera District Native Reserve Commission.- 3. Difficulties of the Commission Defining Urewera Blocks by Hapū.- 4. The Tamaikoha Hapū Branch: Internal Social Organization.- 5. The Tamaikoha Hapū Branch: Hapū Affiliations.- 6. Tūhoe Hapū Organization and the Amalgamation Plan.- Part II Kinship and Power in Ruatāhuna and Waikaremoana, 1899-1913.- 7. The Ruatāhuna-Waikaremoana Migrant Marriage Alliance by 1898.- 8. Confrontations Over Waikaremoana and Ruatāhuna, 1899-1907.- 9. The Ruatāhuna Partition, 1912.- 10. Some Plausible Explanations.- Part III Conclusion.- 11. A Contemporary Retrospect: Getting to Know Ngāi Tūhoe.
Notă biografică
The resistance of the Tūhoe Māori of New Zealand to colonisation began more than century before the final return of their sanctuary in the Urewera mountains by the Crown in 2014. In Volume I of A Separate Authority (He Mana Motuhake), Steven Webster provides an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission, the majority of whom were Tūhoe leaders. This relatively benevolent colonial policy enabled the Tūhoe to control the establishment of their vast Native Reserve in a way that entrenched their social organisation, particularly their traditional deployment of kin-based power, while at once manipulating the power of the Crown to their joint advantage from 1894 to 1908. In Volume II, Webster documents how this same form of resistance enabled the Tūhoe to withstand predatory Crown policies between 1908and 1926, thereby retaining remnants of their ancestral sanctuary—which later became the basis upon which they won statutory control of the territory.
In both volumes of A Separate Authority (He Mana Motuhake), Webster takes the stance of an ethnohistorian: he not only examines the various ways control over the Urewera District Native Reserve (UDNR) was negotiated, subverted or betrayed, and renegotiated during this time period, but also focuses on the role of Māori hapū, ancestral descent groups and their leaders, including the political economic influence of extensive marriage alliances between them. The ethnohistorical approach developed here may be useful to other studies of governance, indigenous resistance, and reform, whether in New Zealand or elsewhere.
In both volumes of A Separate Authority (He Mana Motuhake), Webster takes the stance of an ethnohistorian: he not only examines the various ways control over the Urewera District Native Reserve (UDNR) was negotiated, subverted or betrayed, and renegotiated during this time period, but also focuses on the role of Māori hapū, ancestral descent groups and their leaders, including the political economic influence of extensive marriage alliances between them. The ethnohistorical approach developed here may be useful to other studies of governance, indigenous resistance, and reform, whether in New Zealand or elsewhere.
Textul de pe ultima copertă
"Tūhoe mana motuhake vs the force of New Zealand colonialism. This is a patient and perceptive work unraveling stratagems of contrasting ambition so we may comprehend the cultural instincts of 1890-1920 Aotearoa. Dr. Webster proves his deep understanding of kinship dynamics, hapū politics and the Tūhoe passion for autonomy.”
—Tāmati Kruger, Representative in the Tūhoe Te Uru Taumatua, New Zealand
The resistance of the Tūhoe Māori of New Zealand to colonisation began more than century before the final return of their sanctuary in the Urewera mountains by the Crown in 2014. In Volume I of A Separate Authority (He Mana Motuhake), Steven Webster provides an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission, the majority of whom were Tūhoe leaders. This relatively benevolent colonial policyenabled the Tūhoe to control the establishment of their vast Native Reserve in a way that entrenched their social organisation, particularly their traditional deployment of kin-based power, while at once manipulating the power of the Crown to their joint advantage from 1894 to 1908. In Volume II, Webster documents how this same form of resistance enabled the Tūhoe to withstand predatory Crown policies between 1908 and 1926, thereby retaining remnants of their ancestral sanctuary—which later became the basis upon which they won statutory control of the territory.
—Tāmati Kruger, Representative in the Tūhoe Te Uru Taumatua, New Zealand
The resistance of the Tūhoe Māori of New Zealand to colonisation began more than century before the final return of their sanctuary in the Urewera mountains by the Crown in 2014. In Volume I of A Separate Authority (He Mana Motuhake), Steven Webster provides an ethnohistorical reconstruction of the establishment in New Zealand of a rare case of Maori home-rule over their traditional domain, backed by a special statute and investigated by a Crown commission, the majority of whom were Tūhoe leaders. This relatively benevolent colonial policyenabled the Tūhoe to control the establishment of their vast Native Reserve in a way that entrenched their social organisation, particularly their traditional deployment of kin-based power, while at once manipulating the power of the Crown to their joint advantage from 1894 to 1908. In Volume II, Webster documents how this same form of resistance enabled the Tūhoe to withstand predatory Crown policies between 1908 and 1926, thereby retaining remnants of their ancestral sanctuary—which later became the basis upon which they won statutory control of the territory.
Caracteristici
One of the first ethnographic explorations of successful Maori resistance efforts Provides insight on a spectacular system of ancestor-focused kin groups, through which political alliances are developed through systematic intermarriage Traces the development and trajectory of resistance efforts against colonial injustice from its origins to the very recent past