A Vindication of the Rights of Woman: Everyman's Library Classics & Contemporary Classics
Autor Mary Wollstonecraft Barbara Tayloren Limba Engleză Hardback – 31 mai 1992
The first novel of Samuel Beckett's mordant and exhilarating midcentury trilogy introduces us to Molloy, who has been mysteriously incarcerated, and who subsequently escapes to go discover the whereabouts of his mother. In the latter part of this curious masterwork, a certain Jacques Moran is deputized by anonymous authorities to search for the aforementioned Molloy. In the trilogy's second novel, Malone, who might or might not be Molloy himself, addresses us with his ruminations while in the act of dying. The third novel consists of the fragmented monologue -- delivered, like the monologues of the previous novels, in a mournful rhetoric that possesses the utmost splendor and beauty -- of what might or might not be an armless and legless creature living in an urn outside an eating house. Taken together, these three novels represent the high-water mark of the literary movement we call Modernism. Within their linguistic terrain, where stories are taken up, broken off, and taken up again. where voices rise and crumble and are resurrected, we can discern the essential lineaments of our modern condition, and encounter an awesome vision, tragic yet always compelling and always mysteriously invigorating, of consciousness trapped and struggling inside the boundaries of nature.
Toate formatele și edițiile | Preț | Express |
---|---|---|
Paperback (24) | 30.72 lei 22-33 zile | +9.54 lei 7-13 zile |
Random House – 5 mar 2015 | 30.72 lei 22-33 zile | +9.54 lei 7-13 zile |
Penguin Books – sep 2004 | 40.91 lei 22-33 zile | +12.57 lei 7-13 zile |
CreateSpace Independent Publishing Platform – | 52.87 lei 3-5 săpt. | |
Vintage Publishing – 5 mar 2015 | 53.91 lei 22-33 zile | +20.34 lei 7-13 zile |
Penguin Books – 27 oct 2004 | 54.22 lei 22-33 zile | +20.85 lei 7-13 zile |
CREATESPACE – | 58.71 lei 3-5 săpt. | |
– | 66.07 lei 3-5 săpt. | |
CREATESPACE – | 66.91 lei 3-5 săpt. | |
Headline – 13 oct 2022 | 72.37 lei 3-5 săpt. | +35.86 lei 7-13 zile |
Hackett Publishing Company – 14 mar 2013 | 72.84 lei 3-5 săpt. | +12.38 lei 7-13 zile |
– | 82.32 lei 3-5 săpt. | |
KUPERARD (BRAVO LTD) – 18 iul 2001 | 100.22 lei 3-5 săpt. | |
– | 105.38 lei 3-5 săpt. | |
VERSO – 12 noi 2019 | 106.68 lei 3-5 săpt. | |
Les prairies numériques – 14 oct 2020 | 111.21 lei 3-5 săpt. | |
CREATESPACE – | 118.50 lei 3-5 săpt. | |
Digireads.com – 15 iun 2018 | 75.79 lei 6-8 săpt. | |
Lulu.Com – 24 iun 2018 | 80.14 lei 6-8 săpt. | |
Binker North – iun 1755 | 108.69 lei 6-8 săpt. | |
Bibliotech Press – 9 iul 2019 | 110.08 lei 6-8 săpt. | |
Bibliotech Press – 31 dec 2013 | 110.08 lei 6-8 săpt. | |
Indoeuropeanpublishing.com – 30 iun 2010 | 117.31 lei 6-8 săpt. | |
– | 175.09 lei 6-8 săpt. | |
Cambridge University Press – 27 oct 2010 | 472.37 lei 6-8 săpt. | |
Hardback (7) | 71.93 lei 22-33 zile | +29.50 lei 7-13 zile |
EVERYMAN – 4 iun 1992 | 71.93 lei 22-33 zile | +29.50 lei 7-13 zile |
Penguin Books – 26 feb 2020 | 81.77 lei 22-33 zile | +31.98 lei 7-13 zile |
Hackett Publishing Company, In – 14 mar 2013 | 188.01 lei 3-5 săpt. | |
FV éditions – 3 dec 2019 | 117.43 lei 6-8 săpt. | |
Binker North – mar 1792 | 168.19 lei 6-8 săpt. | |
Lulu.Com – 25 iun 2018 | 186.90 lei 6-8 săpt. | |
Bibliotech Press – 8 iul 2019 | 193.78 lei 6-8 săpt. |
Din seria Everyman's Library Classics & Contemporary Classics
- 8% Preț: 562.39 lei
- Preț: 132.00 lei
- Preț: 282.88 lei
- Preț: 277.35 lei
- 8% Preț: 439.96 lei
- Preț: 155.68 lei
- Preț: 129.73 lei
- Preț: 141.92 lei
- Preț: 159.64 lei
- Preț: 286.18 lei
- Preț: 121.47 lei
- Preț: 192.29 lei
- Preț: 169.01 lei
- Preț: 152.82 lei
- Preț: 172.02 lei
- Preț: 239.56 lei
- Preț: 229.46 lei
- Preț: 140.00 lei
- Preț: 177.11 lei
- Preț: 253.60 lei
- Preț: 179.05 lei
- Preț: 180.40 lei
- Preț: 161.69 lei
- Preț: 154.68 lei
- Preț: 181.46 lei
- Preț: 254.91 lei
- Preț: 291.22 lei
- Preț: 221.75 lei
- Preț: 156.56 lei
- Preț: 253.69 lei
- Preț: 233.19 lei
- Preț: 159.81 lei
- Preț: 181.90 lei
- Preț: 129.71 lei
- Preț: 158.19 lei
- Preț: 155.68 lei
- Preț: 218.89 lei
- Preț: 182.83 lei
- Preț: 194.89 lei
- Preț: 217.78 lei
- Preț: 155.90 lei
- Preț: 176.42 lei
- Preț: 187.87 lei
- Preț: 155.09 lei
- Preț: 138.16 lei
- Preț: 126.43 lei
- Preț: 221.75 lei
- Preț: 201.04 lei
- Preț: 142.93 lei
- Preț: 183.26 lei
Preț: 137.14 lei
Nou
Puncte Express: 206
Preț estimativ în valută:
26.25€ • 27.30$ • 21.100£
26.25€ • 27.30$ • 21.100£
Carte indisponibilă temporar
Doresc să fiu notificat când acest titlu va fi disponibil:
Se trimite...
Preluare comenzi: 021 569.72.76
Specificații
ISBN-13: 9780679413370
ISBN-10: 0679413375
Pagini: 280
Dimensiuni: 130 x 214 x 22 mm
Greutate: 0.41 kg
Editura: Everyman's Library
Seria Everyman's Library Classics & Contemporary Classics
ISBN-10: 0679413375
Pagini: 280
Dimensiuni: 130 x 214 x 22 mm
Greutate: 0.41 kg
Editura: Everyman's Library
Seria Everyman's Library Classics & Contemporary Classics
Extras
Chapter I
The Rights and Involved Duties of Mankind Considered
In the present state of society it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men.
In what does man’s pre-eminence over the brute creation consist? The answer is as clear as that a half is less than the whole, in Reason.
What acquirement exalts one being above another? Virtue, we spontaneously reply.
For what purpose were the passions implanted? That man by struggling with them might attain a degree of knowledge denied to the brutes, whispers Experience.
Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason, virtue, and knowledge, that distinguish the individual, and direct the laws which bind society: and that from the exercise of reason, knowledge and virtue naturally flow, is equally undeniable, if mankind be viewed collectively.
The rights and duties of man thus simplified, it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible; yet such deeply rooted prejudices have clouded reason, and such spurious qualities have assumed the name of virtues, that it is necessary to pursue the course of reason as it has been perplexed and involved in error, by various adventitious circumstances, comparing the simple axiom with casual deviations.
Men, in general, seem to employ their reason to justify prejudices, which they have imbibed, they can scarcely trace how, rather than to root them out. The mind must be strong that resolutely forms its own principles; for a kind of intellectual cowardice prevails which makes many men shrink from the task, or only do it by halves. Yet the imperfect conclusions thus drawn, are frequently very plausible, because they are built on partial experience, on just, though narrow, views.
Going back to first principles, vice skulks, with all its native deformity, from close investigation; but a set of shallow reasoners are always exclaiming that these arguments prove too much, and that a measure rotten at the core may be expedient. Thus expediency is continually contrasted with simple principles, till truth is lost in a mist of words, virtue, in forms, and knowledge rendered a sounding nothing, by the specious prejudices that assume its name.
That the society is formed in the wisest manner, whose constitution is founded on the nature of man, strikes, in the abstract, every thinking being so forcibly, that it looks like presumption to endeavour to bring forward proofs; though proof must be brought, or the strong hold of prescription will never be forced by reason; yet to urge prescription as an argument to justify the depriving men (or women) of their natural rights, is one of the absurd sophisms which daily insult common sense.
The civilization of the bulk of the people of Europe is very partial; nay, it may be made a question, whether they have acquired any virtues in exchange for innocence, equivalent to the misery produced by the vices that have been plastered over unsightly ignorance, and the freedom which has been bartered for splendid slavery. The desire of dazzling by riches, the most certain pre-eminence that man can obtain, the pleasure of commanding flattering sycophants, and many other complicated low calculations of doting self-love, have all contributed to overwhelm the mass of mankind, and make liberty a convenient handle for mock patriotism. For whilst rank and titles are held of the utmost importance, before which Genius “must hide its diminished head,” it is, with a few exceptions, very unfortunate for a nation when a man of abilities, without rank or property, pushes himself forward to notice. Alas! what unheard-of misery have thousands suffered to purchase a cardinal’s hat for an intriguing obscure adventurer, who longed to be ranked with princes, or lord it over them by seizing the triple crown!
From the Trade Paperback edition.
The Rights and Involved Duties of Mankind Considered
In the present state of society it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted, either by the words or conduct of men.
In what does man’s pre-eminence over the brute creation consist? The answer is as clear as that a half is less than the whole, in Reason.
What acquirement exalts one being above another? Virtue, we spontaneously reply.
For what purpose were the passions implanted? That man by struggling with them might attain a degree of knowledge denied to the brutes, whispers Experience.
Consequently the perfection of our nature and capability of happiness must be estimated by the degree of reason, virtue, and knowledge, that distinguish the individual, and direct the laws which bind society: and that from the exercise of reason, knowledge and virtue naturally flow, is equally undeniable, if mankind be viewed collectively.
The rights and duties of man thus simplified, it seems almost impertinent to attempt to illustrate truths that appear so incontrovertible; yet such deeply rooted prejudices have clouded reason, and such spurious qualities have assumed the name of virtues, that it is necessary to pursue the course of reason as it has been perplexed and involved in error, by various adventitious circumstances, comparing the simple axiom with casual deviations.
Men, in general, seem to employ their reason to justify prejudices, which they have imbibed, they can scarcely trace how, rather than to root them out. The mind must be strong that resolutely forms its own principles; for a kind of intellectual cowardice prevails which makes many men shrink from the task, or only do it by halves. Yet the imperfect conclusions thus drawn, are frequently very plausible, because they are built on partial experience, on just, though narrow, views.
Going back to first principles, vice skulks, with all its native deformity, from close investigation; but a set of shallow reasoners are always exclaiming that these arguments prove too much, and that a measure rotten at the core may be expedient. Thus expediency is continually contrasted with simple principles, till truth is lost in a mist of words, virtue, in forms, and knowledge rendered a sounding nothing, by the specious prejudices that assume its name.
That the society is formed in the wisest manner, whose constitution is founded on the nature of man, strikes, in the abstract, every thinking being so forcibly, that it looks like presumption to endeavour to bring forward proofs; though proof must be brought, or the strong hold of prescription will never be forced by reason; yet to urge prescription as an argument to justify the depriving men (or women) of their natural rights, is one of the absurd sophisms which daily insult common sense.
The civilization of the bulk of the people of Europe is very partial; nay, it may be made a question, whether they have acquired any virtues in exchange for innocence, equivalent to the misery produced by the vices that have been plastered over unsightly ignorance, and the freedom which has been bartered for splendid slavery. The desire of dazzling by riches, the most certain pre-eminence that man can obtain, the pleasure of commanding flattering sycophants, and many other complicated low calculations of doting self-love, have all contributed to overwhelm the mass of mankind, and make liberty a convenient handle for mock patriotism. For whilst rank and titles are held of the utmost importance, before which Genius “must hide its diminished head,” it is, with a few exceptions, very unfortunate for a nation when a man of abilities, without rank or property, pushes himself forward to notice. Alas! what unheard-of misery have thousands suffered to purchase a cardinal’s hat for an intriguing obscure adventurer, who longed to be ranked with princes, or lord it over them by seizing the triple crown!
From the Trade Paperback edition.
Recenzii
"We hear [Mary Wollstonecraft's] voice and trace her influence even now among the living."
From the Trade Paperback edition.
From the Trade Paperback edition.
Notă biografică
Mary Wollstonecraft (1759-97) was an educational, political and feminist writer who early in her life worked as a companion, teacher and governess. In 1788 she settled in London as a translator and reader for the publisher Joseph Johnson, becoming part of the radical set that included Paine, Blake, Godwin and the painter Fuseli. Her great work,A Vindication of the Rights of Woman, was published in 1792. She lived in Paris during the French Revolution and had a child by the American Gilbert Imlay, who deserted her. She returned to London in 1795 and, following her attempted suicide, became involved with Godwin, whom she married in 1797, shortly before the birth (which proved fatal) of her daughter, the future Mary Shelley. She left several unfinished works, includingMaria.
Descriere
Descriere de la o altă ediție sau format:
First published in 1792, Wollstonecraft's book attacked the prevailing view of docile, decorative femininity and laid out the principles of emancipation - an equal education for girls and boys, an end to prejudice, and for women to become defined by their profession, not their partner.
First published in 1792, Wollstonecraft's book attacked the prevailing view of docile, decorative femininity and laid out the principles of emancipation - an equal education for girls and boys, an end to prejudice, and for women to become defined by their profession, not their partner.
Cuprins
Dedication; Introduction; 1. The rights and involved duties of mankind considered; 2. The prevailing opinion of a sexual character discussed; 3. The same subject continued; 4. Observations on the state of degradation to which woman is reduced by various causes; 5. Animadversions on some of the writers who have rendered women objects of pity, bordering on contempt; 6. The effect which an early association of ideas has upon the character; 7. Modesty. Comprehensively considered, and not as a sexual virtue; 8. Morality undermined by sexual notions of the importance of a good reputation; 9. Of the pernicious effects which arise from the unnatural distinctions established in society; 10. Parental affection; 11. Duty to parents; 12. On national education; 13. Some instances of the folly which the ignorance of women generates; with concluding reflections on the moral improvement that a revolution in female manners may naturally be expected to produce.