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Adam Smith’s Pragmatic Liberalism: The Science of Welfare

Autor Lisa Hill
en Limba Engleză Paperback – 14 aug 2020
Adam Smith is commonly conceived as either an economist or a moral philosopher so his importance as a political thinker has been somewhat neglected and, at times, even denied. This book reveals the integrated, deeply political project that lies at the heart of Smith’s thought, showing both the breadth and novelty of Smith’s approach to political thought. A key argument running through the book is that attempts to locate Smith on the left-right spectrum (however that was interpreted in the eighteenth century) are mistaken: his position was ultimately dictated by his social scientific and economic thought rather than by ideology or principle. Through examining Smith’s political interests and positions, this book reveals that apparent tensions in Smith's thought are generally a function of his willingness to abandon, not only proto-liberal principles, but even the principles of his own social science when the achievement of good outcomes was at stake. Despite the common perception, negative liberty was not the be-all and end-all for Smith; rather, welfare was his main concern and he should therefore be understood as a thinker just as interested in what we would now call positive liberty. The book will uniquely show that Smith’s approach was basically coherent, not muddled, ad hoc, or ‘full of slips’; in other words, that it is a system unified by his social science and his practical desire to maximise welfare. 
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Specificații

ISBN-13: 9783030193393
ISBN-10: 303019339X
Pagini: 237
Ilustrații: IX, 237 p.
Dimensiuni: 148 x 210 mm
Greutate: 0.3 kg
Ediția:1st ed. 2020
Editura: Springer International Publishing
Colecția Palgrave Macmillan
Locul publicării:Cham, Switzerland

Cuprins

1. Introduction: The New Science of Welfare and Happiness.- 2. Adam Smith on Conventional Political Themes .- 3. The System of Natural Liberty and the Science of Welfare.- 4. Adam Smith’s Political and Economic Sociology: A Quiet State for a Quiet People.- 5. Adam Smith on Political Corruption.- 6. Adam Smith’s International Thought.- 7. A Three Stage Decision Tool for Pragmatic Liberalism.- 8. Conclusion.

Notă biografică

Lisa Hill is Professor of Politics and International Studies at University of Adelaide, Australia.  


Textul de pe ultima copertă

Adam Smith is commonly conceived as either an economist or a moral philosopher so his importance as a political thinker has been somewhat neglected and, at times, even denied. This book reveals the integrated, deeply political project that lies at the heart of Smith’s thought, showing both the breadth and novelty of Smith’s approach to political thought. A key argument running through the book is that attempts to locate Smith on the left-right spectrum (however that was interpreted in the eighteenth century) are mistaken: his position was ultimately dictated by his social scientific and economic thought rather than by ideology or principle. Through examining Smith’s political interests and positions, this book reveals that apparent tensions in Smith's thought are generally a function of his willingness to abandon, not only proto-liberal principles, but even the principles of his own social science when the achievement of good outcomes was at stake. Despite the common perception, negative liberty was not the be-all and end-all for Smith; rather, welfare was his main concern and he should therefore be understood as a thinker just as interested in what we would now call positive liberty. The book will uniquely show that Smith’s approach was basically coherent, not muddled, ad hoc, or ‘full of slips’; in other words, that it is a system unified by his social science and his practical desire to maximise welfare. 

Caracteristici

Shows that Smith had a coherent approach to politics and that he exerted considerable influence over government policy Contends that Smith was far more pragmatic and less ideological in his approach to governing than is commonly thought Argues that Smith was predominantly concerned with practical outcomes that served the welfare of everyone, especially the poor and ‘middling’ classes