Cantitate/Preț
Produs

Africas of the Americas: Beyond the Search for Origins in the Study of Afro-Atlantic Religions: Studies of Religion in Africa, cartea 33

Autor Stephan Palmié
en Limba Engleză Hardback – 18 mai 2008
The anthropology and history of African American religious formations has long been dominated by approaches aiming to recover and authenticate the historical transatlantic continuities linking such traditions to identifiable African source cultures. While not denying such continuities, the contributors to this volume seek to transcend this research agenda by bracketing “Africa” and “African pasts” as objective givens, and asking instead what role notions of “Africanity” and “pastfulness” play in the social and ritual lives of historical and contemporary practitioners of Afro-Atlantic religious formations. The volume’s goal is to open up contextually salient claims to “African origins” to empirical scrutiny, and so contribute to a broadening of the terms of debate in Afro-Atlantic studies.
Citește tot Restrânge

Din seria Studies of Religion in Africa

Preț: 62079 lei

Preț vechi: 75706 lei
-18% Nou

Puncte Express: 931

Preț estimativ în valută:
11882 12350$ 9842£

Carte indisponibilă temporar

Doresc să fiu notificat când acest titlu va fi disponibil:

Preluare comenzi: 021 569.72.76

Specificații

ISBN-13: 9789004164727
ISBN-10: 9004164723
Pagini: 394
Dimensiuni: 160 x 240 x 25 mm
Greutate: 0.78 kg
Ediția:New.
Editura: Brill
Colecția Brill
Seria Studies of Religion in Africa


Notă biografică

Stephan Palmié, Ph.D. (University of Munich, 1989) is Associate Professor of Anthropology at the University of Chicago. He is the author of Das Exil der Götter (1991) and Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition (2002).

Recenzii

" ... the value of this book is at least two-fold.: It is at once a counterparadigm to traditional Afro-Americanist religious studies and a subtle but sharp critique of what Vassos Argyrou has called the “ethnological predicament” (2002: 2), that in having traditionally placed themselves as the arbitrors of ‘difference’, anthropologists have implicitly claimed for
themselves an ahistorical observer’s perspective they clearly do not occupy, in either ideological or practical terms."
Diana Espirito Santo, Institute de Ciencias Sociais, Universidade de Lisboa. (Religion and Society: Advances in Research, 2010)