Gender, Social Change and Spiritual Power: Charismatic Christianity in Ghana: Studies of Religion in Africa, cartea 30
Autor Jane E. Soothillen Limba Engleză Hardback – 8 mar 2007
Din seria Studies of Religion in Africa
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Specificații
ISBN-13: 9789004157897
ISBN-10: 9004157891
Pagini: 261
Dimensiuni: 155 x 235 x 22 mm
Greutate: 0.65 kg
Editura: Brill
Colecția Brill
Seria Studies of Religion in Africa
ISBN-10: 9004157891
Pagini: 261
Dimensiuni: 155 x 235 x 22 mm
Greutate: 0.65 kg
Editura: Brill
Colecția Brill
Seria Studies of Religion in Africa
Public țintă
Specialists and students interested in African Christianity, Pentecostalism, gender studies, and African religiosity, as well as academic libraries.Notă biografică
Jane E. Soothill, Ph.D. (2006), School of Oriental and African Studies, is a Research Associate at SOAS.
Recenzii
"This book is a very thorough presentation of the dynamics of gender, social change, and spiritual power within the charismatic churches. It is a welcome addition to the field of charismatic Christianity and gender studies in Africa. Its scholarly presentation makes it suitable for readers with graduate-level education. It is a must read for those involved in the study of gender issues, social change, African Christianity, or charismatic Christianity."
John N. Ochola, Nairobi Evangelical Graduate School of Theology, Journal of Church and State (2008)
"Going back to the late Adrian Hastings and Richard Gray, and more recently in the work of Paul Gifford and J. D. Y. Peel among others, the School of Oriental and African Studies has made important contributions to the understanding of African Christianity. In this book Jane Soothill has made an impressive addition to that tradition and claimed a significant place in the field."
Patrick Claffey, Milltown Institute of Philosophy and Theology, Dublin, African Studies Review, Vol. 51, No. 2
"The book is an important contribution to academic debates on gender and Christianity as much as to scholarship on the role of history in the understanding of charismatic Christianity in Ghana and elsewhere in Africa, and, in that way, it fills a gap in the existing scholarship."
Karen Lauterbach, Roskilde University, H-Pentecostalism (January, 2013)
"Soothill has written an engrossing text and examines carefully gender themes and the role that spiritual power plays in a politically dynamic society. [...] A brilliant discussion of gender and Charismatic Christianity in Ghana."
Elias K.Bongmba, RiceUniversity, Nova Religio, Vol. 16, No. 3
"Soothill manages to keep a good balance between theory and ethnographic material. And once again we are reminded of the complexity of Pentecostalism, and the necessity of speaking of Pentecostalisms in the plural, as suggested by Hollenweger."
Kristina Helgesson Kjellin, PentecostoStudies, Vol. 7, No. 2
John N. Ochola, Nairobi Evangelical Graduate School of Theology, Journal of Church and State (2008)
"Going back to the late Adrian Hastings and Richard Gray, and more recently in the work of Paul Gifford and J. D. Y. Peel among others, the School of Oriental and African Studies has made important contributions to the understanding of African Christianity. In this book Jane Soothill has made an impressive addition to that tradition and claimed a significant place in the field."
Patrick Claffey, Milltown Institute of Philosophy and Theology, Dublin, African Studies Review, Vol. 51, No. 2
"The book is an important contribution to academic debates on gender and Christianity as much as to scholarship on the role of history in the understanding of charismatic Christianity in Ghana and elsewhere in Africa, and, in that way, it fills a gap in the existing scholarship."
Karen Lauterbach, Roskilde University, H-Pentecostalism (January, 2013)
"Soothill has written an engrossing text and examines carefully gender themes and the role that spiritual power plays in a politically dynamic society. [...] A brilliant discussion of gender and Charismatic Christianity in Ghana."
Elias K.Bongmba, RiceUniversity, Nova Religio, Vol. 16, No. 3
"Soothill manages to keep a good balance between theory and ethnographic material. And once again we are reminded of the complexity of Pentecostalism, and the necessity of speaking of Pentecostalisms in the plural, as suggested by Hollenweger."
Kristina Helgesson Kjellin, PentecostoStudies, Vol. 7, No. 2