Apocalypse South: Judgment, Cataclysm, and Resistance in the Regional Imaginary: Literature, Religion, & Postsecular Stud
Autor Anthony Dyer Hoeferen Limba Engleză Paperback – 28 feb 2021
While John Winthrop might have famously uttered the phrase “city upon a hill” on the way to Massachusetts, the strands of millennialism and exceptionalism that remain so central to U.S. political discourse are now dominated by eschatological visions that have emerged from the particular historical experiences of the U.S. South. Despite the strategic exploitation of this reality by political communicators, scholars in the humanities have paid little attention to the eschatological visions offered by southern religious culture.
Fortunately, writers and artists have not ignored such matters; compared to their academic counterparts, southern novelists have been far better attuned to a southern apocalyptic imaginary—a field of reference, drawn from the cosmology of southern evangelical Protestantism, that maps the apocalyptic possibilities of cataclysm, judgment, deliverance, and even revolution onto the landscape of the region. Apocalypse South rectifies the omissions in existing scholarship by interrogating the role of apocalyptic discourse in selected works of fiction by four southern writers—William Faulkner, Richard Wright, Randall Kenan, and Dorothy Allison. In doing so, it reinvigorates discussions of religion in southern literary scholarship and introduces a new element in the ongoing investigation into how regional identities function in notions of national mission and American exceptionalism. Engaging concerns of religion, race, sexuality, and community in fiction from the 1930s to the present, Apocalypse South offers a new conceptual framework for considering what has long been considered “southern Gothic literature”—a framework less concerned with the conventions of a particular literary genre than with the ways in which literature exposes and even tries to make sense of the contradictions within cultures.
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Specificații
ISBN-13: 9780814256442
ISBN-10: 0814256449
Pagini: 200
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.3 kg
Editura: Ohio State University Press
Colecția Ohio State University Press
Seria Literature, Religion, & Postsecular Stud
ISBN-10: 0814256449
Pagini: 200
Dimensiuni: 152 x 229 x 18 mm
Greutate: 0.3 kg
Editura: Ohio State University Press
Colecția Ohio State University Press
Seria Literature, Religion, & Postsecular Stud
Recenzii
“Anthony Dyer Hoefer’s study has an altogether original take on religious thinking in the U.S. South, seeing within this apocalyptic tradition a way to understand the tendencies toward an authoritarian, closed society justification and yet other tendencies toward spiritually based, but this-worldly liberation. Apocalypse South is a very strong addition to the growing body of work in defining a New Southern Studies.” —Charles R. Wilson, director of the Center for the Study of Southern Culture at the University of Mississippi
Notă biografică
Anthony Dyer Hoefer is Director of University Scholars Program at George Mason University.
Cuprins
Introduction: Tracing the Apocalyptic Imaginary
—A Note on Structure
PART I
Chapter 1: Southern Jeremiad, American Jeremiad: Region, Nation, and Apocalypse in Faulkner’s Light in August
—“A walking pollution in God’s own face”:The Apocalyptic Logic of Blood, Contamination, and Purity
—The Apocalyptic Ritual of Lynching
—“Lincoln and the negro and Moses and the children of Israel”: American Millenarianism and the Burden Narrative
—Percy Grimm: Nationalizing the Southern Apocalyptic Imaginary
—Modernism, the Cataclysm of Meaning, and the Possibility of Revelation
Chapter 2: “Tearing Down the Temple”: Prophetic Time and Richard Wright’s Eschatology of Resistance
—“We git erlong widout time”: The Ahistorical Condition of Jim Crow
—Typology and the Apocalyptic Structure of Uncle Tom’s Children
—Revising the Teleology: The Possibility of Rupture, Revelation, and Rebirth
—Conclusion: Writing New Endings
PART II
Chapter 3: “Some Say Ain’t No Earthly Explanation”: Excavating the Apocalyptic Landscape of Randall Kenan’s Tims Creek
—Tims Creek and the Eschatology of Place
—Apocalypse as Alternative Discursive Space
—The Possibility of Revelation: Excavating Apocalypse
—The Uses of the Past
Chapter 4: “An’t It Time the Lord Did Something?”: Vindication and the Practices of Place in Bastard Out of Carolina
—The Limits and Restraints of Southern Spaces
—The Boatwrights’ Attempts at Narrative Resistance
—The Alternative Narrative Space of Apocalypse
Epilogue: Apocalypse South, Redux—Searching for Meaning after the Flood
—“Playing the Blame Game”: Condemnation and Scapegoating after the Flood
—Katrina and the (African) American Jeremiad
—The Possibility of Revelation and Renewal
—Justice, Deliverance, and Resistance
—A Note on Structure
PART I
Chapter 1: Southern Jeremiad, American Jeremiad: Region, Nation, and Apocalypse in Faulkner’s Light in August
—“A walking pollution in God’s own face”:The Apocalyptic Logic of Blood, Contamination, and Purity
—The Apocalyptic Ritual of Lynching
—“Lincoln and the negro and Moses and the children of Israel”: American Millenarianism and the Burden Narrative
—Percy Grimm: Nationalizing the Southern Apocalyptic Imaginary
—Modernism, the Cataclysm of Meaning, and the Possibility of Revelation
Chapter 2: “Tearing Down the Temple”: Prophetic Time and Richard Wright’s Eschatology of Resistance
—“We git erlong widout time”: The Ahistorical Condition of Jim Crow
—Typology and the Apocalyptic Structure of Uncle Tom’s Children
—Revising the Teleology: The Possibility of Rupture, Revelation, and Rebirth
—Conclusion: Writing New Endings
PART II
Chapter 3: “Some Say Ain’t No Earthly Explanation”: Excavating the Apocalyptic Landscape of Randall Kenan’s Tims Creek
—Tims Creek and the Eschatology of Place
—Apocalypse as Alternative Discursive Space
—The Possibility of Revelation: Excavating Apocalypse
—The Uses of the Past
Chapter 4: “An’t It Time the Lord Did Something?”: Vindication and the Practices of Place in Bastard Out of Carolina
—The Limits and Restraints of Southern Spaces
—The Boatwrights’ Attempts at Narrative Resistance
—The Alternative Narrative Space of Apocalypse
Epilogue: Apocalypse South, Redux—Searching for Meaning after the Flood
—“Playing the Blame Game”: Condemnation and Scapegoating after the Flood
—Katrina and the (African) American Jeremiad
—The Possibility of Revelation and Renewal
—Justice, Deliverance, and Resistance
Descriere
Reinvigorates discussions of religion in southern literary scholarship and introduces a new element in the ongoing investigation into how regional identities function in notions of national mission and American exceptionalism.